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Centesimus annus
Chap., §
1 3, 25 | himself the wound of original sin, which constantly draws
2 4, 38 | to specific structures of sin which impede the full realization
Dives in misericordia
Chap., §
3 3, 4 | which prevails over the sin and infidelity of the chosen
4 3, 4 | evil and moral evil, namely sin, cause the sons and daughters
5 3, 4 | to this is the fact that sin too constitutes man's misery.
6 3, 4 | when it became aware of its sin, to the God of mercies.
7 3, 4 | especially those weighed down by sin - as also the whole of Israel,
8 3, 4(52)| betrayal, grace stronger than sin. ~This fidelity vis-a-vis
9 3, 4(52)| and in particular with the sin of the individual and of
10 4, 5 | and the prodigality and sin of the son. ~That son, who
11 4, 5 | every loss of grace, every sin. In this analogy there is
12 4, 5 | of his folly, because of sin, the sense of lost dignity
13 4, 6 | form of moral misery, to sin. When this happens, the
14 5, 7 | sake God made him to be sin who knew no sin,"75 St.
15 5, 7 | him to be sin who knew no sin,"75 St. Paul will write,
16 5, 7 | but "for our sake made him sin"76 - absolute justice is
17 5, 7 | bringing justice to bear upon sin, but also by restoring to
18 5, 8 | Death, More Powerful Than Sin ~The cross of Christ on
19 5, 8 | absolutely innocent and free from sin, and whose coming into the
20 5, 8 | inheritance of original sin. And here, precisely in
21 5, 8 | Christ, justice is done to sin at the price of His sacrifice,
22 5, 8 | death."81 He who was without sin, "God made him sin for our
23 5, 8 | without sin, "God made him sin for our sake."82 Justice
24 5, 8 | history had been allied to sin. Death has justice done
25 5, 8 | the one who was without sin and who alone was able -
26 5, 8 | history of man: against sin and death. ~The cross is
27 5, 8 | evil, which are fixed in sin and death; thus the cross
28 5, 8 | same time the history of sin and death, love must be
29 5, 8 | confirmed as more powerful than sin. The paschal Christ is the
30 7, 13 | which is more powerful than sin. This has already been spoken
31 7, 13 | It is precisely because sin exists in the world, which "
32 7, 13 | sacrifice of the Son. No human sin can prevail over this power
33 7, 14 | which is more powerful than sin. Forgiveness is also the
34 8, 15 | death, more powerful than sin and every evil, the love
35 8, 15 | evil: more powerful than sin and death. We pray for this
Dominum et vivificantem
Chap., §
36 1, 7 | convince the world concerning sin and righteousness and judgment."27
37 1, 13 | original fall onwards - sin has intervened, sin which
38 1, 13 | onwards - sin has intervened, sin which is in contradiction
39 1, 13 | that, precisely because of sin, "creation...was subjected
40 1, 19 | God, who takes away the sin of the world."66 He says
41 1, 24 | Holy Spirit (after original sin) without the Cross and the
42 1, 25 | those who are dead through sin, until one day he will raise
43 2 | CONVINCES THE WORLD CONCERNING SIN~ ~
44 2 | 1. Sin, Righteousness and Judgment ~ ~
45 2, 27 | convince the world concerning sin and righteousness and judgment."102
46 2, 27 | convince the world concerning sin and righteousness and judgement." ~
47 2, 27 | adds to these three words: sin, righteousness, judgment.
48 2, 27 | convince the world concerning sin and righteousness and judgment:
49 2, 27 | and judgment: concerning sin, because they do not believe
50 2, 27 | In the mind of Jesus, sin, righteousness and judgment
51 2, 27 | phrase are important here. ~"Sin," in this passage, means
52 2, 27 | his own town of Nazareth. Sin means the rejection of his
53 2, 27 | and in the context of "sin" and "righteousness" thus
54 2, 27 | it.105 Convincing about sin and righteousness has as
55 2, 28 | convince the world concerning sin," but at the same time respecting
56 2, 28 | salvific "convincing of sin." This convincing is in
57 2, 28 | the one who because of his sin has become "the ruler of
58 2, 28 | open up for understanding "sin" and also "righteousness."
59 2, 28 | Holy Spirit, by showing sin against the background of
60 2, 28 | salvation (one could say "sin saved"), enables us to understand
61 2, 28 | also "to convince" of the sin that has already been definitively
62 2, 28 | been definitively judged ("sin condemned"). ~ ~
63 2, 29 | convince the world concerning sin and righteousness and judgment." ~
64 2, 29 | indeed into the bondage of sin, yet emancipated now by
65 2, 29 | of faith the situation of sin in the contemporary world
66 2, 29 | convince the world concerning sin," on the one hand this statement
67 2, 29 | insofar as it includes all the sin in the history of humanity.
68 2, 29 | Jesus explains that this sin consists in the fact that "
69 2, 29 | historically specified meaning of sin expands, until it assumes
70 2, 29 | understanding in which every sin wherever and whenever committed
71 2, 29 | therefore indirectly also to the sin of those who "have not believed
72 2, 30 | convince the world concerning sin." On that day, the promised
73 2, 30 | convinces the world concerning sin": first of all, concerning
74 2, 30 | first of all, concerning the sin which is the rejection of
75 2, 31 | the world concerning the sin" of the rejection of Christ
76 2, 31 | same "convincing concerning sin" reveals its own salvific
77 2, 31 | way "convincing concerning sin" becomes at the same time
78 2, 31 | Conversion requires convincing of sin; it includes the interior
79 2, 31 | this "convincing concerning sin" we discover a double gift:
80 2, 31 | The convincing concerning sin, through the ministry of
81 2, 31 | event, Peter speaks of the sin of those who "have not believed"119
82 2, 31 | witness to victory over sin: a victory achieved, in
83 2, 31 | sense, through the greatest sin that man could commit: the
84 2, 31 | death, O death,"120 as the sin of having crucified the
85 2, 31 | of God "conquers" human sin! That sin which was committed
86 2, 31 | conquers" human sin! That sin which was committed in Jerusalem
87 2, 31 | Friday - and also every human sin. For the greatest sin on
88 2, 31 | human sin. For the greatest sin on man's part is matched,
89 2, 32 | Faced with the mystery of sin, we have to search "the
90 2, 32 | God's response to man's sin. With this response there
91 2, 32 | of "convincing concerning sin," as the event of Pentecost
92 2, 32 | the "world" concerning the sin of Golgotha, concerning
93 2, 32 | also convinces of every sin, committed in any place
94 2, 32 | demonstration of the evil of sin, of every sin, in relation
95 2, 32 | the evil of sin, of every sin, in relation to the Cross
96 2, 32 | to the Cross of Christ. Sin, shown in this relationship,
97 2, 32 | also the Counselor. ~For sin, shown in relation to the
98 2, 32 | ignorant of this dimension of sin apart from the Cross Christ.
99 2 | the Original Reality of Sin ~ ~
100 2, 33 | This is the dimension of sin that we find in the witness
101 2, 33 | of Genesis.125 It is the sin that according to the revealed
102 2, 33 | the original reality of sin in human history and at
103 2, 33 | can be said that in this sin the "mysterium iniquitatis"
104 2, 33 | be said that this is the sin concerning which the redemptive
105 2, 33 | concerning the beginning, sin in its original reality
106 2, 33 | Jesus Christ speaks of the sin of those who "do not believe
107 2, 33 | were a distant echo of that sin which in its original form
108 2, 33 | Therefore, at the root of human sin is the lie which is a radical
109 2, 35 | convince concerning the sin" that happened at the beginning,
110 2, 35 | happened at the beginning, that sin which is the root of all
111 2, 35 | original reality of the sin caused in the will of man
112 2, 35 | therefore convinces the world of sin in connection with this "
113 2, 35 | convince concerning the sin of the human beginning,
114 2, 35 | who is gift, whereas the sin of the human beginning consists
115 2, 36 | in the Book of Genesis, sin in its original form is
116 2, 36 | the original dimension of sin, means the rejection of
117 2, 36 | fullness this dimension of the sin inscribed in the mystery
118 2, 37 | not to the degree of the sin of a pure spirit, to the
119 2, 37 | spirit, to the degree of the sin of Satan. The human spirit
120 2, 37 | has sinned (or remains in sin) from the beginning"140
121 2, 37 | the first temptation to sin and which is unceasingly
122 2, 37 | completely "convince concerning sin," or concerning this motivation
123 2, 38 | of God! ~The analysis of sin in its original dimension
124 2, 39 | convince the world concerning sin." He is invoked in a definitive
125 2, 39 | Christ. Convincing concerning sin means showing the evil that
126 2, 39 | means showing the evil that sin contains, and this is equivalent
127 2, 39 | possible to grasp the evil of sin in all its sad reality without "
128 2, 39 | the obscure mystery of sin has appeared in the world
129 2, 39 | Creator of human freedom. Sin has appeared as an act of
130 2, 39 | salvific will of God; indeed, sin has appeared in opposition
131 2, 39 | not "convincing concerning sin" also have to mean revealing
132 2, 39 | inexpressible, which on account of sin the Book of Genesis in its
133 2, 39 | believes and professes that sin is an offense against God.
134 2, 39 | love that, faced with man's sin, in the language of the
135 2, 39 | of man as stronger than sin. So that the "gift" may
136 2, 39 | Jesus "convinces concerning sin," is the love of the Father
137 2, 39 | the consideration of human sin in a fresh outpouring of
138 2, 39 | the Redemption. Whereas sin, by rejecting love, has
139 2, 39 | Holy Spirit, "convincing of sin" becomes a manifestation
140 2, 39 | human consciences, that sin is conquered through the
141 2, 39 | Paraclete, "convinces concerning sin." ~ ~
142 2, 40 | to "convince concerning sin." It is the same Holy Spirit,
143 2, 40 | how humanity, subjected to sin, in the descendants of the
144 2, 40 | betrayed by Adam through sin. This new humanity is discovered
145 2, 41 | Trinitarian communion. if sin caused suffering, now the
146 2, 41 | from the depth of the very sin "of not having believed"-
147 2, 42 | convinces the world concerning sin, righteousness and judgment."
148 2, 42 | Spirit "convinces concerning sin," which is to say, he makes
149 2, 42 | one," every kind of human sin can be reached by God's
150 2, 42 | the "convincing concerning sin" that the Holy Spirit undertakes
151 2, 43 | s "convincing concerning sin" under the influence of
152 2, 43 | social significance of human sin.170 ~ ~
153 2, 44 | witness that in human history sin continues to exist. Yet
154 2, 44 | continues to exist. Yet sin has been subjected to the
155 2, 44 | Convincing the world concerning sin" does not end with the fact
156 2, 44 | not end with the fact that sin is called by its right name
157 2, 44 | convincing the world concerning sin the Spirit of truth comes
158 2, 44 | demonstration of the roots of sin, which are to be found in
159 2, 44 | The "convincing concerning sin" which accompanies the human
160 2, 44 | leads to the discovery of sin's roots in man, as also
161 2, 44 | that original reality of sin of which we have already
162 2, 44 | Spirit "convinces concerning sin" in relation to the mystery
163 2, 44 | Counselor "convinces concerning sin" always in relation to the
164 2, 44 | any "fatalism" regarding sin. As the Council teaches: "
165 2, 44 | The Council rightly sees sin as a factor of alienation
166 2, 45 | convinces the world concerning sin," comes into contact with
167 2, 45 | conversion: turning one's back on sin, in order to restore truth
168 2 | 6. The Sin Against the Holy Spirit ~ ~
169 2, 46 | connection with a particular sin which is called "blasphemy
170 2, 46 | is guilty of an eternal sin."181 ~Luke: "Every one who
171 2, 46 | that it is a question of a sin that is "unforgivable by
172 2, 46 | which the forgiveness of sin takes place."183 ~According
173 2, 46 | the "convincing concerning sin" which comes from the Holy
174 2, 46 | remains in "dead works," in sin. And the blasphemy against
175 2, 46 | Holy Spirit, then, is the sin committed by the person
176 2, 46 | persist in evil - in any sin at all - and who thus rejects
177 2, 46 | One closes oneself up in sin, thus making impossible
178 2, 47 | salvific "convincing concerning sin," encounters in a person
179 2, 47 | the loss of the sense of sin, to which the Apostolic
180 2, 47 | already declared that "the sin of the century is the loss
181 2, 47 | the loss of the sense of sin,"186 and this loss goes
182 2, 47 | will take root a sense of sin against man and against
183 2, 47 | namely the true sense of sin."187 ~Hence the Church constantly
184 2, 47 | increase in the world of the sin that the Gospel calls "blasphemy
185 2, 47 | prays that the dangerous sin against the Spirit will
186 2, 47 | convince the world concerning sin, and righteousness and judgment." ~ ~
187 2, 48 | mission of the Paraclete: sin, righteousness and judgment.
188 2, 48 | human history is opposed to sin, to the mystery of iniquity.189
189 2, 48 | descend toward the pole of sin, by the rejection of God'
190 2, 48 | be "convinced concerning sin" by the Holy Spirit, also
191 2, 48 | know the truth concerning sin, at the same time enables
192 2, 48 | are "convinced concerning sin" and who are converted through
193 2, 48 | of every fetter by which sin binds man to the whole of
194 2, 48 | convinces the world concerning sin," reveals himself and makes
195 3, 55 | plane by reason of that sin which takes possession of
196 3, 55 | flesh."233 Concerning this sin, the Holy Spirit must "convince
197 3, 55 | belongs to the heritage of sin, is a consequence of sin
198 3, 55 | sin, is a consequence of sin and at the same time a confirmation
199 3, 55 | body is "dead because of sin, but your spirits are alive
200 3, 56 | salvific "convincing concerning sin" by the power of the Spirit. ~ ~
201 3, 57 | of sinful flesh and for sin, he condemned sin in the
202 3, 57 | and for sin, he condemned sin in the flesh."245 At the
203 3, 58 | bodies are dead because of sin, your spirits are alive
204 Conc, 67 | Spirit "convinces concerning sin," concerning evil, in order
Ecclesia de Eucharistia
Chap., §
205 2, 24 | humanity as a result of sin, are countered by the unifying
206 4, 36 | anyone conscious of a grave sin must receive the sacrament
207 4, 36 | when one is aware of mortal sin”.75~
208 4, 37 | conscience is burdened by serious sin, then the path of penance
209 4, 37 | persist in manifest grave sin” are not to be admitted
Evangelium vitae
Chap., §
210 1, 7 | cf. Gen 3:1,4-5) and the sin of our first parents (cf.
211 1, 7 | And if you do not do well, sin is crouching at the door;
212 1, 8 | the malevolent force of sin which, like a wild beast,
213 1, 8 | remains free in the face of sin. He can and must overcome
214 1, 8 | consequences of original sin, from the beginning of human
215 1, 12 | a veritable structure of sin. This reality is characterized
216 1, 20 | you, every one who commits sin is a slave to sin" (Jn 8:
217 1, 20 | commits sin is a slave to sin" (Jn 8:34).~ ~
218 1, 21 | Cain is convinced that his sin will not obtain pardon from
219 1, 21 | Lord that man can admit his sin and recognize its full seriousness.
220 1, 21 | offences truly I know them; my sin is always before me. Against
221 1, 24 | consolidating actual "structures of sin" which go against life.
222 1, 25 | the present victory over sin is a sign and anticipation
223 2, 29 | negative consequences of sin, it can also be known in
224 2, 29 | us from the darkness of sin and death, and to raise
225 2, 32 | is marked by the evil of sin can discover in an encounter
226 2, 36 | marred by the appearance of sin in history. Through sin,
227 2, 36 | sin in history. Through sin, man rebels against his
228 2, 39 | powers of death arising from sin: "God did not make death,
229 2, 49 | himself an offering for sin, he shall see his offspring,
230 3, 53 | caused by the spread of sin and violence (cf. Gen 9:
231 3, 53 | leads him to projects of sin and death, making them appear
232 3, 54 | they are filled with every sin. May you be able to stay
233 3, 55 | is a particularly serious sin. Only God is the master
234 3, 59 | be called a "structure of sin" which opposes human life
235 3, 62 | the gravity of a certain sin and then to foster genuine
236 3, 67 | from death, "the wages of sin" (Rom 6:23), and has given
237 4, 80 | oldness" which comes from sin and leads to death, 104
Fides et ratio
Chap., §
238 2, 22 | human thinking, because of sin, became “empty”, and human
239 4, 43 | from the disobedience of sin and finds the strength required
240 5, 51 | wounded and weakened by sin. This is why no historical
241 6, 71 | the disorders caused by sin and is, at the same time,
242 6, 76 | There is also the reality of sin, as it appears in the light
243 6, 76 | supernatural vocation and original sin itself. These are tasks
244 7, 82 | though in consequence of sin that certitude is partially
Laborem exercens
Chap., §
245 2, 4 | the breaking, caused by sin, of the Creator's original
246 5, 27 | contrasted with the curse that sin brought with it: "Cursed
Redemptor hominis
Chap., §
247 1, 1 | considering the original sin and the whole history of
248 2, 8 | the world that, when sin entered, "was subjected
249 2, 8 | disfigured ever since the first sin. Human nature, by the very
250 2, 8 | us in all things except sin"47, he, the Redeemer of
251 2, 9 | made him (the Son) to be sin who knew no sin"57. If he "
252 2, 9 | Son) to be sin who knew no sin"57. If he "made to be sin"
253 2, 9 | sin"57. If he "made to be sin" him who was without any
254 2, 9 | him who was without any sin whatever, it was to reveal
255 2, 9 | all, love is greater than sin, than weakness, than the "
256 2, 10 | considerable extent because of sin. And for that reason, the
257 3, 14 | continual inclination to sin and at the same time in
258 4, 20 | forgiven"176; "Go, and do not sin again"177. As is evident,
Redemptoris Mater
Chap., §
259 Int, 6 | in holiness by conquering sin, and so they raise their
260 1, 7 | parents after their fall into sin"-according to the Book of
261 1, 10 | inheritance of original sin.25 In this way, from the
262 1, 11 | God to man after original sin, after that first sin whose
263 1, 11 | original sin, after that first sin whose effects oppress the
264 1, 11 | who will crush the evil of sin in its very origins: "he
265 1, 11 | any experience of evil and sin, than all that "enmity"
266 1, 19 | disbelief embodied in the sin of our first parents. Thus
267 1, 24 | Christ conquers the evil of sin and death at its very roots.
268 1, 24 | his flesh free man from sin."49~The words uttered by
269 2, 37 | Church sees uprooted that sin which is found at the outset
270 2, 37 | history of man and woman, the sin of disbelief and of "little
271 2, 37 | Son, notwithstanding man's sin: "He so loved the world
272 3, 41 | from all guilt of original sin, the Immaculate Virgin was
273 3, 41 | 16) and the conqueror of sin and death."108 In this teaching
274 Conc, 51 | conditions, so that even after sin he is ready to restore at
275 Conc, 52 | again, between the man of sin and the man of grace and
Redemptoris missio
Chap., §
276 1, 11 | Christ, who has conquered sin and death and reconciled
277 1, 11 | slavery to the power of sin and death. Christ is truly "
278 2, 14 | namely liberation from sin. By performing acts of healing,
279 2, 14 | supreme evil and symbol of sin and rebellion against God -
280 3, 23 | root of all evil, namely sin.~John is the only Evangelist
281 5, 44 | authentic liberation from evil, sin and death; through him God
282 5, 45 | are to be set free from sin and death. The missionary'
283 5, 54 | and is therefore marked by sin, it too needs to be "healed,
Sollicitudo rei socialis
Chap., §
284 4, 30 | remains still valid, but after sin its exercise becomes difficult
285 4, 30 | even after the fall into sin, a story of constant achievements,
286 4, 30 | question and threatened by sin, are nonetheless repeated,
287 4, 31 | 22-23). At the same time sin, which is always attempting
288 4, 31 | him God wished to conquer sin and make it serve our greater
289 5, 36 | subject to structures of sin. The sum total of the negative
290 5, 36 | speak of "structures of sin," which, as I stated in
291 5, 36 | are rooted in personal sin, and thus always linked
292 5, 36 | influence people's behavior.~"Sin" and "structures of sin"
293 5, 36 | Sin" and "structures of sin" are categories which are
294 5, 36 | and formal reference to "sin" and the "structures of
295 5, 36 | and the "structures of sin." According to this latter
296 5, 36(65) | speaks of situations of sin, or when she condemns as
297 5, 36(65) | that such cases of social sin are the result of the accumulation
298 5, 37 | this double attitude of sin; nations and blocs can do
299 5, 37 | introduction of the "structures of sin" of which I have spoken.
300 5, 37 | which lead to "structures of sin." To diagnose the evil in
301 5, 38 | theological meaning of the word "sin," a change of behavior or
302 5, 38 | relationship to God, to the sin committed, to its consequences
303 5, 38 | attitudes and "structures of sin" are only conquered - presupposing
304 5, 39 | belts."~The "structures of sin" and the sins which they
305 5, 40 | mechanisms" and "structures of sin" of which we have spoken
306 7, 46 | authentic liberation is sin and the structures produced
307 7, 46 | the structures produced by sin as it multiplies and spreads.84 ~
308 7, 47 | spite of the heritage of sin, and the sin which each
309 7, 47 | heritage of sin, and the sin which each one is capable
310 7, 47 | said that just as one may sin through selfishness and
311 7, 48 | this time from the stain of sin, illumined and transfigured,
Ut unum sint
Chap., §
312 1, 34 | John? "If we say we have no sin, we deceive ourselves, and
313 1, 34 | you so that you may not sin; but if any one does sin,
314 1, 34 | sin; but if any one does sin, we have an advocate with
Veritatis splendor
Chap., §
315 Int, 1 | that mysterious original sin, committed at the prompting
316 Int, 1 | darkness of error or of sin can totally take away from
317 1, 10 | the One who despite man's sin remains the "model" for
318 1, 12 | 34), replacing the law of sin which had disfigured that
319 1, 17 | remained, we would live without sin in this life. But who would
320 1, 17 | that we follow the law of sin, we are still slaves".27 ~
321 1, 21 | Christ! ".28 Having died to sin, those who are baptized
322 1, 22 | a plan which man after sin has no longer been able
323 1, 23 | me free from the law of sin and death" (Rom 8:2). With
324 2, 30 | What is good and what is sin? What origin and purpose
325 2, 44 | good and counsels us not to sin", Leo XIII appealed to the "
326 2, 62 | from being accustomed to sin".107 In these brief words
327 2, 63 | from being accustomed to sin".109 Jesus alludes to the
328 2, 68 | freely committed mortal sin, he offends God as the giver
329 2, 68 | also by any other mortal sin".115 ~
330 2 | Mortal and venial sin ~
331 2, 69 | dies in such a state of sin — could only be the result
332 2, 69 | these theologians, mortal sin, which separates man from
333 2, 69 | repentance. The gravity of sin, they maintain, ought to
334 2, 70 | also recalled that mortal sin is sin whose object is grave
335 2, 70 | recalled that mortal sin is sin whose object is grave matter
336 2, 70 | grave matter" of mortal sin; it also recalls that its
337 2, 70 | not constitute a mortal sin because of a lack of full
338 2, 70 | taken not to reduce mortal sin to an act of 'fundamental
339 2, 70 | rejection of love. "For mortal sin exists also when a person
340 2, 70 | traditional concept of mortal sin".117 ~The separation of
341 2, 70 | Catholic doctrine on mortal sin: "With the whole tradition
342 2, 70 | the Church, we call mortal sin the act by which man freely
343 3, 91 | your hands, rather than to sin in the sight of the Lord!" (
344 3, 91 | death to a single mortal sin. In raising them to the
345 3, 95 | uncompromisingly stern towards sin, but patient and rich in
346 3, 100 | a source of profit is a sin against their dignity as
347 3, 102 | division of man? His history of sin begins when he no longer
348 3, 102 | given any one permission to sin" (Sir 15:19-20). Keeping
349 3, 103 | though he has fallen into sin, can always obtain pardon
350 3, 105 | limits and of one's own sin. In our own day this attitude
351 3, 112 | words, it is affected by sin. Only Christian faith points
352 Conc, 118 | God" (Mt 16:16). No human sin can erase the mercy of God,
353 Conc, 118 | only call upon him. Indeed, sin itself makes even more radiant
354 Conc, 118 | way by human frailty and sin, the Spirit, who renews
355 Conc, 118 | and gives the strength to sin no more. Through the gift
356 Conc, 120 | of God. Not having known sin, she is able to have compassion
357 Conc, 120 | love him by justifying his sin, for she knows that the
358 Conc, 120 | good ~or become blind to sin, ~but may put his hope ever
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