Centesimus annus
Chap., §
1 Int, 1 | importance for the present history of the Church and for my
2 Int, 1 | said that its path through history has been marked by other
3 Int, 2 | Encyclical present and alive in history, thus constituting what
4 Int, 3 | of some events of recent history. It goes without saying
5 1, 7 | If we keep in mind what history tells us about the practices
6 2, 14 | aware that in the course of history conflicts of interest between
7 3, 24 | culture through his language, history, and the position he takes
8 3, 25 | trust in God, the Lord of history, who carries the human heart
9 3, 25 | evil. Only at the end of history will the Lord return in
10 3, 26 | plan of God who acts within history.~The first consequence was
11 3, 26 | cut off from the course of history has led many believers to
12 3, 27 | common culture and an ageold history. A great effort is needed
13 3, 28 | which were part of that history and which bear responsibility
14 4, 31 | can dominate the earth.~In history, these two factors — work
15 4, 33 | attempts to eliminate them from history through coercive forms of
16 4, 36 | connected with this phase of history. The manner in which new
17 5, 45 | claims to be able to lead history towards perfect goodness,
18 5, 46 | for reasons of power. As history demonstrates, a democracy
19 5, 46 | human life is realized in history in conditions that are diverse
20 6, 55 | together with man through history. The Encyclical Rerum novarum
21 6, 59 | mysterious presence of God in history which is Providence.~The
22 6, 59 | form and application in history.~
23 6, 62 | refer to the fulfilment of history, when Christ "delivers the
Dives in misericordia
Chap., §
24 1, 1 | to link them up in human history, in a deep and organic way.
25 1, 1 | present phase of the Church's history we put before ourselves
26 1, 2 | technology, never before known in history, has become the master of
27 3, 4 | Testament has a long and rich history. We have to refer back to
28 3, 4 | drawn from their age - long history a special experience of
29 3, 4 | infidelity - and in the history of Israel there was no lack
30 3, 4 | recall: the beginning of the history of the Judges,31 the prayer
31 3, 4 | and, in the course of its history, this people continually
32 3, 4 | to it, if we admit in the history of man - as the Old Testament
33 3, 4 | a special way shaped the history of the people whose spiritual
34 3, 4 | journeys forward through the history both of the Old Covenant
35 3, 4 | perspective of the whole history of man, a perspective both
36 5, 7 | revealed in depth in the history of our salvation. At this
37 5, 7 | God that there stands in history the cross of Christ, the
38 5, 8 | from the beginning of man's history had been allied to sin.
39 5, 8 | very root of evil in the history of man: against sin and
40 5, 8 | temporal phase, in human history, which is at the same time
41 5, 8 | is at the same time the history of sin and death, love must
42 5, 8 | subsequent perspective of the history of salvation in the Church,
43 5, 8 | living sign in salvation history and in eschatology. In the
44 5, 9 | perspective of salvation history. After the resurrection
45 5, 9 | continues to be revealed in the history of the Church and of humanity.
46 6, 10 | change that is occurring in history. ~The present generation
47 6, 11 | environments and societies. The history of our century offers many
48 7, 13 | uttermost consequences in the history of His covenant with man;
49 7, 14 | duties - at every stage of history and especially in our modern
50 8, 15 | humanity in this hour of history, let them at least try to
51 8, 15 | difficult, critical phase of the history of the Church and of the
52 8, 15 | mission, enduring in the history of humanity, we raise our
53 8, 15 | revealed at this stage of history, and that, through the work
54 8, 15 | the resistance of human history may be, no matter how marked
Dominum et vivificantem
Chap., §
55 Int, 1 | Pentecost and her own apostolic history, has proclaimed since the
56 1, 5 | in the Church and in the history of humanity. ~ ~
57 1, 6 | of God at work in human history, the revealed mystery which
58 1, 6 | definitive meaning of that history. ~ ~
59 1, 7 | the Spirit works in human history as "another Counselor,"
60 1, 7 | consolidating and developing in history its salvific results, is
61 1, 11 | dimensions of the earthly history of humanity - accomplished
62 1, 13 | beginning and the whole of human history - from the original fall
63 1, 15 | Anointed One," and in the history of salvation it means "the
64 1, 22 | fulfillment the new era of the history of salvation. ~ ~
65 1, 24 | hearts and minds - in the history of the world - by the Holy
66 1, 26 | the present phase of the history of salvation. ~Following
67 1, 26 | linked with mankind and its history."99 "The Church truly knows
68 2, 29 | is the theater of man's history, and carries the marks of
69 2, 29 | includes all the sin in the history of humanity. But on the
70 2, 32 | and at any moment in human history: for he demonstrates its
71 2, 33 | reality of sin in human history and at the same time in
72 2, 37 | renewed during the whole history of man on earth: "For God
73 2, 37 | the first time in human history there appears the perverse "
74 2, 38 | of lies," throughout the history of humanity there will be
75 2, 39 | can reveal itself in the history of man as stronger than
76 2, 39 | economy which fills the history of man with the gifts of
77 2, 42 | creation and throughout the history of the Old Covenant of God
78 2, 42 | human spirit and in the history of the world: the invisible
79 2, 44 | bears witness that in human history sin continues to exist.
80 2, 44 | conditioned in the course of history. In this way we discover
81 2, 44 | darkness pervades the whole history of man. The battle was joined
82 2, 48 | mysterium pietatis that in human history is opposed to sin, to the
83 2, 48 | service in order that the history of consciences and the history
84 2, 48 | history of consciences and the history of societies in the great
85 2, 48 | righteousness which entered human history in Jesus Christ. In this
86 3, 49 | an event belonging to the history of man on earth. The measurement
87 3, 49 | because in it human history has been wholly permeated
88 3, 50 | by the Holy Spirit in the history of creation and salvation:
89 3, 50 | definitive fullness in the history of creation and salvation.
90 3, 51 | in the new phase of man's history on earth: the year 2000
91 3, 51 | believe."207 Mary entered the history of the salvation of the
92 3, 52 | this divine life in the history of mankind: the Holy Spirit.
93 3, 54 | universe, the human family and history. This appearing of grace
94 3, 54 | appearing of grace in human history, through Jesus Christ, has
95 3, 55 | 55. Unfortunately, the history of salvation shows that
96 3, 56 | finds in every period of history and especially in the modern
97 3, 60 | Holy Spirit, entered into history and manifested himself as
98 3, 61 | being fulfilled in human history through the Church. ~In
99 3, 63 | endures and develops in the history of man and the world in
100 3, 63 | revealing himself in her history, and always directing her
101 3, 64 | reality, which is Christ in history, extends in a sacramental
102 3, 64 | hearts and extends through history. In all this it is the Holy
103 3, 64 | out by the Church in the history of salvation. which is part
104 3, 64 | salvation. which is part of the history of humanity, the Holy Spirit
105 3, 64 | causes all creation, all history, to flow together to its
106 3, 65 | prayer. In the course of history - both in the past and in
107 3, 66 | opens hearts throughout the history of man on earth. But at
108 3, 66 | toward a precise moment of history which highlights the "fullness
109 Conc, 67 | unceasingly entering into the history of the world through the
Ecclesia de Eucharistia
Chap., §
110 Int, 5 | capacity” which embraces all of history as the recipient of the
111 Int, 6 | into the deep on the sea of history with the enthusiasm of the
112 Int, 9 | have in her journey through history. This explains the lively
113 1, 19 | pierces the clouds of our history and lights up our journey. ~
114 1, 20 | us on our journey through history and plants a seed of living
115 3, 27 | in the two-thousand-year history of the People of the New
116 5, 50 | of sacred buildings. As history shows and as I emphasized
117 6, 55 | the first “tabernacle” in history – in which the Son of God,
118 6, 58 | worked by God in salvation history in fulfilment of the promise
119 6, 58 | wine, the seeds of that new history wherein the mighty are “
120 CON, 60 | and with him transform history until its fulfilment in
Evangelium vitae
Chap., §
121 Int, 2 | joy for every period of history. The Gospel of God's love
122 1, 7 | frequency, in the book of human history.~Let us re-read together
123 1, 8 | from the beginning of human history. Man has become the enemy
124 1, 8 | brother at the very dawn of history is thus a sad witness of
125 1, 10 | which continue to mark human history; to make them discover what
126 1, 22 | crucial moments of his own history. He is concerned only with "
127 2, 31 | and the beginning of a new history, in which the discovery
128 2, 36 | the appearance of sin in history. Through sin, man rebels
129 2, 39 | Israel does not see in the history of peoples and in the destiny
130 2, 48 | truth about God, man and history will the words "You shall
131 2, 49 | 49. The history of Israel shows how difficult
132 2, 50 | meaning and goal of all history and of every human life.~
133 3, 61 | Christianity's two thousand year history, this same doctrine has
134 3, 62 | confirmed in various periods of history. The 1917 Code of Canon
135 3, 70 | position.~It is true that history has known cases where crimes
136 4, 87 | centuries to an outstanding history of charity, a history which
137 4, 87 | outstanding history of charity, a history which has brought into being
138 4, 87 | must continue to write this history through various kinds of
139 Conc, 103 | own mystery: present in history, she knows that she transcends
140 Conc, 103 | knows that she transcends history, inasmuch as she constitutes
141 Conc, 104 | powers of evil at work in history and opposing the Church'
142 Conc, 105 | master of all the events of history: he opens its "seals" (cf.
143 Conc, 105 | world towards which human history is travelling, "death shall
Fides et ratio
Chap., §
144 Int, 1 | cursory glance at ancient history shows clearly how in different
145 Int, 4 | thought. Yet often enough in history this has brought with it
146 Int, 4 | philosophical insight within the history of thought as a whole. Consider,
147 Int, 5 | development of culture and history. Anthropology, logic, the
148 Int, 5 | logic, the natural sciences, history, linguistics and so forth—
149 Int, 6 | of salvation of which its history is part.~
150 1, 9 | has willed to reveal in history and definitively through
151 1, 10 | character of God's Revelation in history, describing it in these
152 1, 10 | deeds wrought by God in the history of salvation manifest and
153 1, 11 | therefore immersed in time and history. Jesus Christ took flesh
154 1, 11 | immersed therefore in time and history; and it was declared once
155 1, 11 | People of God, therefore, history becomes a path to be followed
156 1, 12 | 12. History therefore becomes the arena
157 1, 12 | life and about the goal of history. As the Constitution Gaudium
158 1, 14 | Revelation has set within history a point of reference which
159 1, 14 | therefore introduces into our history a universal and ultimate
160 1, 14 | important minds in human history, a point of reference for
161 1, 15 | truth is set within our history as an anticipation of that
162 2, 16 | happens within it, including history and the fate of peoples,
163 2, 16 | world and the events of history cannot be understood in
164 2, 21 | being, of the world and of history, but supposes as well an
165 3, 34 | also the God of salvation history. It is the one and the same
166 3, 35 | philosophy in the course of history. From this, certain principles
167 4, 39 | 39. It is clear from history, then, that Christian thinkers
168 4, 39 | clearly from philosophy. History shows how Platonic thought,
169 4, 43 | passed therefore into the history of Christian thought as
170 4, 46 | profile, especially in the history of the West. It is not too
171 4, 48 | This rapid survey of the history of philosophy, then, reveals
172 4, 48 | and values, of time and history. The theme of death as well
173 5, 49 | data of revealed truth.~Yet history shows that philosophy—especially
174 5, 51 | formulations are shaped by history and produced by human reason
175 5, 56 | philosophizing. The lesson of history in this millennium now drawing
176 6, 66 | believer comes to know the history of salvation, which culminates
177 6, 69 | human knowledge, such as history and above all the sciences,
178 6, 71 | are from people and their history, cultures share the dynamics
179 6, 71 | which he reveals in the history and culture of a people.
180 6, 72 | down the paths of time and history. This criterion is valid
181 6, 73 | word of God revealed in history, while its final goal will
182 6, 75 | this brief sketch of the history of the relationship between
183 6, 75 | philosophy as it took shape in history before the birth of the
184 6, 76 | been the discovery that history as event—so central to Christian
185 6, 76 | pivotal for a philosophy of history which stakes its claim as
186 6, 77 | it has served throughout history to indicate the necessity
187 7, 87 | another. Thus for them the history of thought becomes little
188 7, 91 | rationalist optimism, which viewed history as the triumphant progress
189 7, 94 | they have in and for the history of salvation. This truth
190 7, 94 | constitutes the specific sense of history, be examined also from the
191 7, 95 | or to any one period of history. Similarly, dogmatic statements,
192 7, 95 | language may be conditioned by history and constricted in other
193 7, 95 | to time and culture; in history it is known, but it also
194 7, 95 | but it also reaches beyond history.~
195 7, 96 | cultures. Nonetheless, the history of thought shows that across
196 Conc, 101 | 101. A survey of the history of thought, especially in
Laborem exercens
Chap., §
197 2, 4 | anthropology, palaeontology, history, sociology, psychology and
198 2, 5 | The recent stage of human history, especially that of certain
199 2, 10 | marked in the course of history, and especially in recent
200 3 | IN THE PRESENT PHASE OF HISTORY~
201 3, 11 | We are familiar with the history of this conflict and with
202 3, 13 | error, which is now part of history, and which was connected
203 4, 16 | him in the succession of history. All this constitutes the
204 4, 20 | concerned. The experience of history teaches that organizations
205 4, 23 | great community united by history, tradition and culture;
206 5, 25 | industry to the realization in history of the divine plan"37. ~
207 5, 27 | beginning has burdened man's history on earth84. It also contains
Redemptor hominis
Chap., §
208 1, 1 | centre of the universe and of history. To him go my thoughts and
209 1, 1 | leave on the face of human history or what it will bring to
210 1, 1 | marked the high point of the history of man within God's loving
211 1, 1 | loving plan. God entered the history of humanity and, as a man,
212 1, 1 | became an actor in that history, one of the thousands of
213 1, 1 | original sin and the whole history of the sins of humanity,
214 1, 2 | being unprecedented in the history of the Papacy - I saw in
215 2, 9 | as mercy63; and in man's history this revelation of love
216 2, 10 | of citizenshipn - in the history of man and mankind. Unceasingly
217 2, 11 | phenomenon linked with man's history from the beginning, then
218 2, 11 | have so often seen in the history of the Church and still
219 2, 12 | also with regard to the history of man. And in her turn
220 2, 12 | that are part of her human history, does not cease to follow
221 3, 14 | because he is a "person", a history of his life that is his
222 3, 14 | own and, most important, a history of his soul that is his
223 3, 14 | time, writes this personal history of his through numerous
224 3, 15 | cataclysms and catastrophes of history known to us seem to fade
225 3, 16 | differences have causes in history, but they also have strong
226 3, 16 | always be "applied" to man's history; it must always be made
227 3, 17 | confirmed by the experiences of history, that violation of the rights
228 3, 17 | good of the State, while history was to show instead that
229 3, 17 | these societies and the history of man on those contributing
230 4, 22 | was thus included in the history of salvation and in the
231 4, 22 | responsible phase of the history of the Church and of mankind,
232 4, 22 | Church and Lord of man's history on account of the mystery
233 4, 22 | and unrepeatable in the history of the human race, but Mary'
234 4, 22 | has been manifested in the history of mankind through the Son
235 4, 22 | Promised Land in this stage of history approaching the end of the
Redemptoris Mater
Chap., §
236 Int, 3 | the horizon of salvation history before Christ.6 It is a
237 Int, 3 | Sun of Justice" in the history of the human race.7~Her
238 Int, 3 | salvation embracing the whole history of humanity. With good reason,
239 Int, 3 | the Mother of Christ in history, especially during these
240 Int, 5 | is also a question of the history of the whole People of God,
241 Int, 6 | faith indicates the interior history, that is, the story of souls.
242 Int, 6 | which in itself is not yet history, but which nevertheless
243 Int, 6 | also in the sense of the history of salvation. Here there
244 1, 8 | concrete circumstances of the history of Israel, the people which
245 1, 8 | Jesus Christ upon human history until the end: upon all
246 1, 9 | of grace conferred in the history of man and of the universe:
247 1, 11 | oppress the whole earthly history of man (cf. Gen. 3:15).
248 1, 11 | through the whole of human history. The "enmity," foretold
249 1, 11 | struggle which accompanies the history of humanity on earth and
250 1, 11 | humanity on earth and the history of salvation itself. In
251 1, 11 | enmity" which marks the history of man. In this history
252 1, 11 | history of man. In this history Mary remains a sign of sure
253 1, 18 | kenosis" of faith in human history. Through faith the Mother
254 1, 24 | 12:1) at the end of the history of salvation. In accordance
255 2, 25 | and so to enter into the history of mankind," but at the
256 2, 25 | and even more through the history of souls, that Mary is present,
257 2, 25 | figured profoundly in the history of salvation and in a certain
258 2, 26 | s pilgrimage through the history of individuals and peoples.
259 2, 28 | figured profoundly in the history of salvation.... Hence when
260 2, 28 | throughout the Church's history. It also has a wide field
261 2, 31 | have experienced a complex history, but it is one that has
262 2, 31 | point of bloodshed. It is a history of fidelity to the Lord,
263 2, 33 | of him who is the Lord of history (cf. Rev. 5:9-14).85~It
264 2, 36 | gift, enters into human history.~Mary is the first to share
265 2, 37 | the outset of the earthly history of man and woman, the sin
266 3, 40 | mediation continues in the history of the Church and the world.
267 3, 41 | different expressions in the history of the Church, both in the
268 3, 45 | of Christ, which in the history of the Church has been practiced
269 3, 47 | continues throughout human history. And by her ecclesial identification
270 3, 48 | in the present phase of history.~In this context, the Marian
271 3, 49 | Christ the Lord into the history of the human family, but
272 3, 49 | was accomplished, human history entered "the fullness of
273 3, 49 | her journey through human history. She is also the one who,
274 Conc, 52 | which belongs to his entire history, from that beginning which
275 Conc, 52 | generations and epochs of human history, to our own epoch, to these
276 Conc, 52 | through Mary entered human history. Year alter year the antiphon
277 Conc, 52 | speeding up the pace of history. But the fundamental transformation,
278 Conc, 52 | through all the events of history accompanies each and every
279 Conc, 52 | deeply rooted in humanity's history, in man's eternal vocation
Redemptoris missio
Chap., §
280 Int, 2 | Christ. For in the Church's history, missionary drive has always
281 1, 6 | or speak of a "Jesus of history" who would differ from the "
282 1, 6 | whereby, while belonging to history, he remains history's center
283 1, 6 | belonging to history, he remains history's center and goal:7 "I am
284 1, 7 | has brought about in the history of mankind? Of course one
285 1, 8 | it is also written in the history of humanity with the blood
286 1, 8 | intensify it in the moment of history in which we are living."13
287 2, 12 | nations. In the course of her history, Israel comes to realize
288 2, 15 | which is present in human history and transforms it. Building
289 3, 21 | human spirit and in the history of the world."31~The Holy
290 3, 21 | hearts and extends through history. In all of this it is the
291 3, 25 | mysteriously guides nations and history. But if they are to recognize
292 3, 28 | individuals but also society and history, peoples, cultures and religions.
293 3, 28 | humanity on its journey through history: "The Spirit of God with
294 3, 29 | human hearts and in the history of peoples, in cultures
295 3, 30 | principal agent of mission!~The history of humanity has known many
296 5, 41 | fulfillment in the world and in history; in this history God, by
297 5, 41 | and in history; in this history God, by means of missions,
298 5, 41 | clearly accomplishes the history of salvation."68 What paths
299 5, 44 | which changes man and his history, and which all peoples have
300 5, 45 | Christ. Throughout Christian history, martyrs, that is, "witnesses,"
301 5, 49 | This phase of ecclesial history, called the plantatio Ecclesiae,
302 5, 52 | pilgrimage throughout her history, but today it is particularly
303 5, 59 | mankind's advancement in history. Man's development derives
304 6, 69 | to their Institute."140 History witnesses to the outstanding
305 6, 75 | it a long and illustrious history, is called to play a role
Slavorum apostoli
Chap., §
306 1, 3 | signs of the times, to the history of the twentieth century;
307 4, 14 | the course of the Church's history and which sadly still persists "
308 5, 17 | globe, at every moment of history - this vision corresponds
309 5, 18 | every culture throughout history recognizes and brings into
310 5, 18 | something static, outside history and flatly uniform. In a
311 5, 19 | plan and in the universal history of salvation. This was the
312 5, 20 | the service of the whole history of the humanity created
313 6, 22 | constantly present in the history and in the life of these
314 7, 25 | Christianity definitively enter the history of the Slavs during the
315 8, 28 | peoples on to the scene of the history of salvation and into the
316 8, 30 | his entire life and the history of all peoples.~Grant, O
Sollicitudo rei socialis
Chap., §
317 1, 1 | unfold in the course of history. She thus seeks to lead
318 3, 20 | a particular reading of history. Each of the two ideologies,
319 3, 22 | they frequently succumb, as history, including recent history,
320 3, 22 | history, including recent history, teaches. ~It is this abnormal
321 3, 23 | in the circumstances of history, where believers discern
322 4, 27(49)| AAS 74 (1982), p. 88: "...history is not simply a fixed progression
323 4, 31 | Col.1.18 ), is our own history, marked by our personal
324 4, 31 | concept of the meaning of history and of human work, directed
325 4, 31 | an optimistic vision of history and work, that is to say
326 7, 47 | guaranteeing that our present history does not remain closed in
327 7, 47 | women at every moment of history are strictly and responsibly
328 7, 48 | which we await at the end of history, when the Lord will come
329 7, 48 | grace, at a given moment of history, in order to make people'
Ut unum sint
Chap., §
330 Int, 3 | identity and her mission in history. The Catholic Church acknowledges
331 Int, 3 | Taught by the events of her history, the Church is committed
332 1, 11 | two thousand years of her history she has been preserved in
333 1, 22 | unity seems closer. The long history of Christians marked by
334 1, 35 | the world and the Lord of history, is himself our Reconciliation.
335 2, 41 | It is the first time in history that efforts on behalf of
336 2, 45 | trained, courses in the history and significance of the
337 2, 53 | Christianity which mark the history of Europe. Consequently
338 2, 54 | first millennium of the history of Christianity, this expression
339 2, 76 | one voice to the Lord of history for peace in the world.
Veritatis splendor
Chap., §
340 Int, 2 | to the new challenges of history and to mankind's efforts
341 Int, 4 | of the Church and in the history of humanity, their teaching
342 1, 8 | Alpha and the Omega of human history (cf. Rev 1:8; 21:6; 22:13),
343 1, 12 | He also did so in the history of Israel, particularly
344 1, 23 | in the perspective of the history of salvation, which reaches
345 1, 25 | sense, in every period of history, including our own. The
346 1, 25 | throughout the course of history. The task of interpreting
347 1, 27 | things" which God has done in history (cf. Lk 1:49); she professes
348 2, 45 | in which God, acting in history, cares for the world and
349 2, 46 | freedom have always marked the history of moral reflection; they
350 2, 46 | of the structure of human history. At other periods, it seemed
351 2, 47 | existing in a body and in history. Furthermore, it would have
352 2, 51 | with reason and living in history. In order to perfect himself
353 2, 52 | people of every period of history, created for "the same divine
354 3, 93 | light up every period of history by reawakening its moral
355 3, 98 | the world today. But, as history and personal experience
356 3, 101 | for reasons of power. As history demonstrates, a democracy
357 3, 102 | inner division of man? His history of sin begins when he no
358 3, 106 | encounters in the course of history, as by the mandate of the
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