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Centesimus annus
Chap., §
1 1, 4 | security, meant the spectre of death by starvation.~The result
2 3, 24 | as birth, love, work and death. At the heart of every culture
3 4, 39 | the so-called culture of death, the family is the heart
4 6, 54 | moment of conception until death.~
Dives in misericordia
Chap., §
5 1, 2 | and finally through His death on the cross and His resurrection. ~
6 5, 7 | the terrible suffering of death on the cross: For our sake
7 5, 7 | towards it. In the passion and death of Christ - in the fact
8 5, 7 | Man the Son, who suffered death upon it - speaks and never
9 5, 8 | Love More Powerful Than Death, More Powerful Than Sin ~
10 5, 8 | of His obedience "even to death."81 He who was without sin, "
11 5, 8 | also brought to bear upon death, which from the beginning
12 5, 8 | had been allied to sin. Death has justice done to it at
13 5, 8 | to it at the price of the death of the one who was without
14 5, 8 | able - by means of his own death - to inflict death upon
15 5, 8 | his own death - to inflict death upon death.83 In this way
16 5, 8 | to inflict death upon death.83 In this way the cross
17 5, 8 | of man: against sin and death. ~The cross is the most
18 5, 8 | which are fixed in sin and death; thus the cross becomes
19 5, 8 | cross of Christ and in His death. The fact that Christ "was
20 5, 8 | eyes, there will be no more death, or mourning no crying,
21 5, 8 | time the history of sin and death, love must be revealed above
22 5, 8 | Christ, His passion and death - our faith and hope are
23 5, 8 | which is more powerful than death. And it is also the same
24 5, 9 | Calvary by means of the death of the Son, together with
25 6, 10 | meaning of suffering, evil, death, which have not been eliminated
26 7, 13 | which is more powerful than death: "For as often as we eat
27 7, 13 | we proclaim not only the death of the Redeemer but also
28 7, 13 | to the cross and to the death and resurrection of the
29 8, 15 | which is more powerful than death, more powerful than sin
30 8, 15 | culmination in His cross, in His death and resurrection. Let us
31 8, 15 | more powerful than sin and death. We pray for this through
Dominum et vivificantem
Chap., §
32 1, 3 | the day of his Passion and Death, Jesus addressed the Apostles
33 1, 3 | namely for his Passion and Death on the Cross. ~The words
34 1, 6 | through his Passion and Death on the Cross, which, when
35 1, 14 | culmination in the Passion and Death on Good Friday, "this sorrow
36 1, 23 | Paschal events - the Passion, Death and Resurrection - of Christ -
37 2, 27 | people to condemn him to death. When he speaks next of "
38 2, 27 | in condemning Jesus to death on the Cross. Nevertheless,
39 2, 29 | Man and condemned him to death on the Cross. But one can
40 2, 29 | condemned Jesus Christ to death on the Cross. ~From this
41 2, 30 | having loosed the pangs of death, because it was not possible
42 2, 30 | even to his condemnation to death, to death on the Cross on
43 2, 30 | condemnation to death, to death on the Cross on Golgotha.
44 2, 31 | Nazareth to an ignominious death, he bears witness to victory
45 2, 31 | the Father! Similarly, the death of the Son of God conquers
46 2, 31 | Son of God conquers human death: "I will be your death,
47 2, 31 | human death: "I will be your death, O death,"120 as the sin
48 2, 31 | I will be your death, O death,"120 as the sin of having
49 2, 32 | Golgotha, concerning the death of the innocent Lamb, as
50 2, 33 | second Adam: "Obedience unto death."126 ~According to the witness
51 2, 35 | through "obedience unto death."135 ~Only the Holy Spirit
52 2, 38 | point of declaring his "death." An absurdity, both in
53 2, 38 | But the ideology of the "death of God" is more a threat
54 2, 38 | The ideology of the "death of God" easily demonstrates
55 2, 38 | is the ideology of the "death of man." ~ ~
56 2, 39 | who has become even "unto death" the obedient servant who,
57 2, 40 | sacrifice through the act of his death as the victim of love on
58 2, 41 | of the Holy Spirit your death brought life to the world...."
59 2, 45 | Christ's obedience unto death? When the Spirit of truth
60 3, 55 | that between "life" and "death." "To set the mind on the
61 3, 55 | the mind on the flesh is death, but to set the mind on
62 3, 55 | by the Spirit you put to death the deeds of the body you
63 3, 57 | contrast between "life" and "death." This is a serious problem,
64 3, 57 | means the acceptance of death as the definitive end of
65 3, 57 | essence is only "flesh," death remains for him an impassable
66 3, 57 | the signs and symptoms of death have become particularly
67 3, 57 | gathering ever darker "signs of death": a custom has become widely
68 3, 57 | reach the natural point of death. Furthermore, despite many
69 3, 57 | sketch of the picture of death being composed in our age
70 3, 57 | those increasing signs of death in the sociological and
71 3, 58 | witness to this victory over death which revealed the power
72 3, 58 | itself beyond the limits of death, the life which is stronger
73 3, 58 | life which is stronger than death. At the same time, she proclaims
74 3, 60 | often mark with their own death by martyrdom the supreme
Ecclesia de Eucharistia
Chap., §
75 Int, 4 | was crucified, he suffered death and was buried; he descended
76 Int, 5 | acclaim: “We announce your death, O Lord, and we proclaim
77 1, 11 | of the Lord's passion and death, of which it is not only
78 1, 11 | Faith”: “We announce your death, O Lord”.~The Church has
79 1, 11 | the memorial of her Lord's death and resurrection, this central
80 1, 13 | who 'became obedient unto death' (Phil 2:8), his own paternal
81 1, 14 | not only his passion and death, but also his resurrection.
82 1, 14 | the Saviour's passion and death, but also the mystery of
83 1, 18 | immortality, an antidote to death”.32 ~
84 1, 20 | 34).34 ~Proclaiming the death of the Lord “until he comes” (
85 3, 30 | they commemorate the Lord's death and resurrection in the
86 5, 47 | looks towards his imminent death and burial, and sees this
87 5, 47 | to merit even after his death, indissolubly bound as it
88 6, 57 | accomplished by his passion and his death is present. Consequently
89 6, 57 | the memorial of Christ's death in the Eucharist also means
Evangelium vitae
Chap., §
90 1, 7 | 7. "God did not make death, and he does not delight
91 1, 7 | does not delight in the death of the living. For he has
92 1, 7 | through the devil's envy death entered the world, and those
93 1, 7 | the painful experience of death which enters the world and
94 1, 7 | man's entire existence. Death came into the world as a
95 1, 7 | Gen 2:17, 3:17-19). And death entered it in a violent
96 1, 9 | desire to avenge Abel's death. Not even a murderer loses
97 1, 9 | correction rather than the death of a sinner, did not desire
98 1, 10 | What of the spreading of death caused by reckless tampering
99 1, 12 | a veritable "culture of death". This culture is actively
100 1, 14 | is exposed to the risk of death, generally within a very
101 1, 15 | at the root, by hastening death so that it occurs at the
102 1, 15 | they can control life and death by taking the decisions
103 1, 15 | overcome and crushed by a death deprived of any prospect
104 1, 15 | criteria which verify the death of the donor.~ ~
105 1, 18 | terms of the phenomena of death which characterize it but
106 1, 18 | birth and the moment of death.~On the one hand, the various
107 1, 19 | denied that such a culture of death, taken as a whole, betrays
108 1, 20 | against others. This is the death of true freedom: "Truly,
109 1, 21 | life" and the "culture of death", we cannot restrict ourselves
110 1, 22 | relation to life at birth or at death, man is no longer capable
111 1, 22 | and dominating birth and death. Birth and death, instead
112 1, 22 | birth and death. Birth and death, instead of being primary
113 1, 24 | encourages the "culture of death", creating and consolidating
114 1, 24 | carrying out works deserving of death, and "they not only do them
115 1, 25 | Christ is no longer a sign of death, of definitive separation
116 1, 25 | will be victorious. "And death shall be no more", exclaims
117 1, 25 | definitive victory over death, when there "shall come
118 1, 25 | saying that is written: ?Death is swallowed up in victory'. ?
119 1, 25 | swallowed up in victory'. ?O death, where is your victory?
120 1, 25 | where is your victory? O death, where is your sting?' " (
121 1, 26 | they are by the "culture of death". It would therefore be
122 1, 27 | public opposition to the death penalty, even when such
123 1, 28 | clash between good and evil, death and life, the "culture of
124 1, 28 | and life, the "culture of death" and the "culture of life".
125 1, 28 | this day life and good, death and evil. ... I have set
126 1, 28 | set before you life and death, blessing and curse; therefore
127 1, 28 | life" and the "culture of death". But the call of Deuteronomy
128 1, 28 | positively the conflict between death and life in which we are
129 1, 28 | Lord, who has conquered death; faith in the blood of Christ "
130 2, 29 | but especially through his death and glorious Resurrection
131 2, 29 | the darkness of sin and death, and to raise us up to life
132 2, 31 | because of the threat of death hanging over all its newborn
133 2, 31 | bitter in soul, who long for death, but it comes not, and dig
134 2, 33 | and became obedient unto death, even death on a cross.
135 2, 33 | obedient unto death, even death on a cross. Therefore God
136 2, 33 | It is precisely by his death that Jesus reveals all the
137 2, 36 | human life and introduced death into the world, the redemptive
138 2, 39 | Gen 9:6).~Human life and death are thus in the hands of
139 2, 39 | 10). "The Lord brings to death and brings to life; he brings
140 2, 39 | It is I who bring both death and life" (Dt 32:39). ~But
141 2, 39 | and opposes the powers of death arising from sin: "God did
142 2, 39 | from sin: "God did not make death, and he does not delight
143 2, 39 | does not delight in the death of the living. For he created
144 2, 40 | punishment and even the death penalty. But the overall
145 2, 44 | hope of new life beyond death: "I do not know how you
146 2, 46 | should one act in the face of death? The believer knows that
147 2, 46 | nor is he the master of death. In life and in death, he
148 2, 46 | of death. In life and in death, he has to entrust himself
149 2, 46 | person to despair and to seek death, but makes him cry out in
150 2, 47 | him (cf. Jn 10:15). The death of John the Baptist, precursor
151 2, 48 | this day life and good, death and evil. If you obey the
152 2, 49 | that we have passed out of death into life, because we love
153 2, 50 | of evil, between life and death. Today we too find ourselves
154 2, 50 | between the "culture of death" and the "culture of life".
155 2, 50 | is made manifest.~By his death, Jesus sheds light on the
156 2, 50 | meaning of the life and death of every human being. Before
157 2, 50 | Paradise" (Lk 23:43). After his death "the tombs also were opened,
158 2, 51 | spirit describes Jesus' death, a death like that of every
159 2, 51 | describes Jesus' death, a death like that of every other
160 2, 51 | which Jesus ransoms us from death and opens before us a new
161 3, 53 | does not delight in the death of the living (cf. Wis 1:
162 3, 53 | therein: for through his envy death entered the world (cf. Wis
163 3, 53 | him to projects of sin and death, making them appear as goals
164 3, 54 | way of life and a way of death; there is a great difference
165 3, 54 | shall not put a child to death by abortion nor kill it
166 3, 54 | it is born ... The way of death is this: ... they show no
167 3, 56 | place the problem of the death penalty. On this matter
168 3, 59 | too who decide upon the death of the child in the womb.
169 3, 59 | place at the service of death skills which were acquired
170 3, 61 | already born or puts it to death at birth. He who will one
171 3 | It is I who bring both death and life" (Dt 32:39): the
172 3, 64 | themselves facing the mystery of death. Today, as a result of advances
173 3, 64 | must be freed at all costs. Death is considered "senseless"
174 3, 64 | that is, to take control of death and bring it about before
175 3, 64 | symptoms of the "culture of death", which is advancing above
176 3, 65 | and by intention causes death, with the purpose of eliminating
177 3, 65 | In such situations, when death is clearly imminent and
178 3, 65 | condition in the face of death. 78~In modern medicine,
179 3, 65 | duties".79 In such a case, death is not willed or sought,
180 3, 65 | reason": 80 as they approach death people ought to be able
181 3, 66 | sovereignty over life and death, as proclaimed in the prayer
182 3, 66 | have power over life and death; you lead men down to the
183 3, 66 | hanging between life and death, he begs for help in freeing
184 3, 66 | the power over life and death: "It is I who bring both
185 3, 66 | It is I who bring both death and life" (Dt 32:39; cf.
186 3, 66 | uses it for injustice and death. Thus the life of the person
187 3, 67 | confrontation with suffering and death, especially when faced with
188 3, 67 | us: "It is in the face of death that the riddle of human
189 3, 67 | person. Man rebels against death because he bears in himself
190 3, 67 | This natural aversion to death and this incipient hope
191 3, 67 | One who, by his redemptive death, has set man free from death, "
192 3, 67 | death, has set man free from death, "the wages of sin" (Rom
193 3, 67 | mystery of suffering and death, and fill the believer with
194 3, 67 | means experiencing one's death as the supreme act of obedience
195 3, 67 | 8), being ready to meet death at the "hour" willed and
196 3, 77 | by all too many signs of death, may at last witness the
197 4, 80 | comes from sin and leads to death, 104 this Gospel exceeds
198 4, 81 | meaning to suffering and death; despite the mystery which
199 4, 82 | from Christ, who by his Death and Resurrection has overcome
200 4, 83 | suffering, outcast or at death's door. Instead, in all
201 4, 84 | experience life, suffering and death in their fullest meaning.
202 4, 84 | birth, life, suffering and death, and will help us to live
203 4, 87 | time, when the "culture of death" so forcefully opposes the "
204 4, 87 | who is suffering ornear death - we have the opportunity
205 4, 88 | where suffering, pain and death are acknowledged and understood
206 4, 89 | life, or even agents of death. In the face of this temptation
207 4, 89 | and euthanasia. "Causing death" can never be considered
208 4, 92 | its members, from birth to death. It is truly "the sanctuary
209 4, 92 | meaning of suffering and death. They will be able to do
210 4, 92(120)| Attitudes towards Life and Death: a Challenge for Evangelization" (
211 4, 93 | from conception to natural death, but rather protect and
212 4, 95 | life" and the "culture of death", there is need to develop
213 4, 97 | consideration of suffering and death. These are a part of human
214 4, 97 | essence of the Redemption".129 Death itself is anything but an
215 4, 97 | participation in the mystery of his Death and Resurrection.~ ~
216 4, 100 | promoting the "culture of death" and the means at the disposal
217 4, 101 | from conception to natural death - is one of the pillars
218 Conc, 102 | life on the Cross. By his death Christ will conquer death
219 Conc, 102 | death Christ will conquer death and become for all humanity
220 Conc, 102 | condemnation to final and eternal death.~For this reason, Mary, "
221 Conc | Death shall be no more" (Rev 21:
222 Conc, 105 | in her struggle against death. Showing us the Son, the
223 Conc, 105 | that in him the forces of death have already been defeated: "
224 Conc, 105 | already been defeated: "Death with life contended: combat
225 Conc, 105 | the power of life over death. In the "new Jerusalem",
226 Conc, 105 | history is travelling, "death shall be no more, neither
Fides et ratio
Chap., §
227 1, 11 | but especially though his death and glorious Resurrection
228 1, 12 | the Father, since by his Death and Resurrection Christ
229 1, 12 | suffering of the innocent and death, if not in the light streaming
230 1, 12 | mystery of Christ's Passion, Death and Resurrection?~
231 2, 23 | philosophy, is Jesus Christ's death on the Cross. It is here
232 2, 23 | 10). Man cannot grasp how death could be the source of life
233 3, 26 | the inevitability of our death. Given this unsettling fact,
234 3, 26 | destiny. We want to know if death will be the definitive end
235 3, 26 | not insignificant that the death of Socrates gave philosophy
236 3, 26 | that faced with the fact of death philosophers have again
237 3, 32 | Neither suffering nor violent death could ever lead them to
238 4, 43 | seventh centenary of the death of the Angelic Doctor: “
239 4, 46 | even the mystery of the Death and Resurrection of Jesus,
240 4, 48 | and history. The theme of death as well can become for all
241 6, 67(90) | and what awaits him after death constitutes the necessary
242 7, 89 | and sacrifice, of life and death.~
243 7, 92(109)| through his Passion and Death on the Cross, which, when
244 7, 93 | going to his Passion and Death, a mystery issuing into
245 7, 93 | inconceivable that suffering and death can express a love which
Laborem exercens
Chap., §
246 2, 9 | often in danger of injury or death. It is likewise familiar
247 5, 27 | constitutes an announcement of death: "In the sweat of your face
248 5, 27 | Christ and his obedience unto death, which the Apostle contrasts
249 5, 27 | Christ, who by means of death on a Cross returns to his
250 5, 27 | about through suffering and death on a Cross. By enduring
251 5, 27 | perform. ~Christ, "undergoing death itself for all of us sinners,
Redemptor hominis
Chap., §
252 1, 5 | about a year before the death of Pope Paul VI and dedicated,
253 2, 7 | from us30 - that is, by his death on the Cross and then by
254 2, 7 | all-embracing love. Furthermore, his death on the Cross speaks - that
255 2, 7 | never ceases to relive his death on the Cross and his Resurrection,
256 2, 9 | meaning of the Cross and death of Christ. The God of creation
257 2, 9 | it is stronger than death; it is a love always ready
258 2, 10 | sinfulness, with his life and death, draw near to Christ. He
259 2, 10 | leading through the Cross and death to Resurrection.~The Church'
260 2, 12 | And has he not gone to death with people condemned for
261 3, 14 | election, calling, birth and death, salvation or perdition,
262 4, 18 | leads to the frontier of death and the goal of the destruction
263 4, 18 | to which man, through the death of the body, shares with
264 4, 18(123)| Preface of Christian Death, I.~
265 4, 20 | which we are buried into the death of Christ, in order to become
266 4, 20 | who "became obedient unto death"156, his own paternal gift,
267 4, 20 | since it commemorates his death on the Cross167, the price
Redemptoris Mater
Chap., §
268 Int, 6(16) | obscurity and the shadow of death and deepest darkness?":
269 1, 16 | Mt. 2:13). And until the death of Herod they will have
270 1, 17 | to Nazareth after Herod's death, there begins the long period
271 1, 18 | and became obedient unto death, even death on a cross" (
272 1, 18 | obedient unto death, even death on a cross" (cf. Phil. 2:
273 1, 18 | the Mother shares in the death of her Son, in his redeeming
274 1, 18 | her Son, in his redeeming death; but in contrast with the
275 1, 18(40) | participation or "compassion" in the death of Christ, cf. Saint Bernard,
276 1, 19 | liing" and often speak of "death through Eve, life through
277 1, 24 | 3:15). By his redemptive death Jesus Christ conquers the
278 1, 24 | conquers the evil of sin and death at its very roots. It is
279 2, 25 | announcing the Cross and Death of the Lord until he comes (
280 2, 26 | himself as the conqueror of death, as the one who possessed
281 2, 35 | announcing the Cross and Death of the Lord until he comes."87 "
282 3, 40 | With the redeeming death of her Son, the maternal
283 3, 41 | the conqueror of sin and death."108 In this teaching Pius
284 3, 41 | enemy to be destroyed is death" (1 Cor. 15:26)."110~Connected
285 3, 41 | obeyed even at the cost of death, and was therefore raised
286 3, 48(143)| second centenary of whose death occurs this year; cf. among
287 Conc, 52 | falling" to "rising," from death to life. It is also a constant
Redemptoris missio
Chap., §
288 1, 8 | and his destiny, life and death, and truth.... This is why
289 1, 11 | who has conquered sin and death and reconciled mankind to
290 1, 11 | to the power of sin and death. Christ is truly "our peace" (
291 2, 16 | dead, God has conquered death, and in Jesus he has definitely
292 3, 28 | their activity and their death."38 The Spirit, therefore,
293 3, 29 | Incarnation and in the life, death and resurrection of Jesus,
294 4, 39 | self-sacrifice even unto death, from which he emerged a
295 5, 44 | liberation from evil, sin and death; through him God bestows "
296 5, 45 | be set free from sin and death. The missionary's enthusiasm
297 5, 45 | to the point of accepting death in order to bear witness
298 8, 88 | and became obedient unto death, even death on a cross" (
299 8, 88 | obedient unto death, even death on a cross" (Phil 2:5-8).~
Slavorum apostoli
Chap., §
300 1, 1(2) | eleventh centenary of the death of Saint Cyril: AAS 61 (
301 1, 3 | but also of Cyril, whom death separated from his brother
302 1, 3 | eleventh centenary of the death of Saint Methodius encourage
303 2, 7 | tell the truth, after the death of Methodius the work of
304 8, 29 | centenary of Saint Methodius' death with the very words which
305 8, 29 | centuries have passed since his death, I desire to be present
Sollicitudo rei socialis
Chap., §
306 3, 24 | us more quickly towards death rather than one of concern
307 7, 46 | liberation results in the death of a freedom which will
Ut unum sint
Chap., §
308 1, 5 | written, sees in Jesus' death the reason for the unity
309 1, 6 | through Baptism in the Lord's death, in the very act by which
310 1, 6 | by which God, through the death of his Son, has broken down
311 1, 11 | Moreover, "the powers of death shall not prevail against
312 2, 52 | millennium.~Following the death of Pope Paul VI and the
313 2, 66 | particular the mysteries of his Death and Resurrection ... They
314 2, 67 | they commemorate the Lord's Death and Resurrection in the
315 3, 84 | of grace, martyria unto death, the truest communion possible
316 3, 91 | Church and the powers of death shall not prevail against
Veritatis splendor
Chap., §
317 Int, 5 | second centenary of the death of Saint Alphonsus Maria
318 1, 8 | sinfulness, with his life and death, draw near to Christ. He
319 1, 12 | its perfection only after death, but in faith it is even
320 1, 20 | particular his Passion and Death on the Cross, are the living
321 1, 21 | in the Paschal Mystery of death and resurrection; it "clothes
322 1, 21 | you proclaim the Lord's death until he comes" (1 Cor 11:
323 1, 23 | from the law of sin and death" (Rom 8:2). With these words
324 2, 30 | true happiness? What are death, judgment and retribution
325 2, 30 | judgment and retribution after death? Lastly, what is that final,
326 2, 40 | about man.73 It would be the death of true freedom: "But of
327 2, 75 | physical integrity, life, death, loss of material goods,
328 3, 91 | voluntary acceptance of death. A prime example is the
329 3, 91 | to have her condemned to death if she refused to yield
330 3, 91 | if I do this thing, it is death for me; and if I do not,
331 3, 91 | accepted persecution and death rather than perform the
332 3, 91 | who could free them from death (cf Heb 5:7). ~The Church
333 3, 91 | martyrdom, or who preferred death to a single mortal sin.
334 3, 93 | holy law, witnessed to by death, is a solemn proclamation
335 3, 105 | deliver me from this body of death?" asks the Apostle Paul.
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