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Centesimus annus
Chap., §
1 4, 30 | they possess"; and quoting Saint Thomas Aquinas, he added: "
2 6, 55 | and he went on to quote Saint Catherine of Siena, who,
3 6, 62 | to all.~Given in Rome, at Saint Peter's, on 1 May, the Memorial
4 6, 62 | on 1 May, the Memorial of Saint Joseph the Worker, in the
Dives in misericordia
Chap., §
5 4, 6 | love, the love of which Saint Paul was to write: "Love
Ecclesia de Eucharistia
Chap., §
6 Int, 8 | the collegiate church of Saint Florian in Krakow, Wawel
7 Int, 8 | Krakow, Wawel Cathedral, Saint Peter's Basilica and so
8 1, 12 | one single sacrifice”.14 Saint John Chrysostom put it well: “
9 1, 14 | living bread” (Jn 6:51). Saint Ambrose reminded the newly-initiated
10 1, 14 | rises again for you”.20 Saint Cyril of Alexandria also
11 1, 15 | sacrament: “Do not see – Saint Cyril of Jerusalem exhorts –
12 1, 17 | also grants us his Spirit. Saint Ephrem writes: “He called
13 1, 17 | In the Divine Liturgy of Saint John Chrysostom, for example,
14 1, 18 | resurrection. For this reason Saint Ignatius of Antioch rightly
15 1, 20(34) | adorn the altar as well”: Saint John Chrysostom, In Evangelium
16 2, 23 | unity as the body of Christ. Saint Paul refers to this unifying
17 2, 23 | bread” (1 Cor 10:16-17). Saint John Chrysostom's commentary
18 2, 23(42) | IX, 4: F.X. Funk, I, 22; Saint Cyprian, Ep. LXIII, 13:
19 2, 23 | author of the Liturgy of Saint James: in the epiclesis
20 2, 25 | outstanding in this regard was Saint Alphonsus Liguori, who wrote: “
21 4, 34 | masters of the spiritual life. Saint Teresa of Jesus wrote: “
22 4, 36 | required, in the words of Saint Paul, is “faith working
23 4, 36 | the cup” (1 Cor 11:28). Saint John Chrysostom, with his
24 4, 37 | response to the appeal made by Saint Paul to the Christians of
25 4, 38(78) | Saint Thomas Aquinas, Summa Theologiae,
26 4, 39 | communion with the Bishop. As Saint Ignatius of Antioch wrote: “
27 4, 40 | communion and fosters communion. Saint Paul wrote to the faithful
28 4, 40 | communion (cf. 1 Cor 11:17- 34). Saint Augustine effectively echoed
29 4, 43(91) | Anaphora of the Liturgy of Saint Basil.~
30 CON, 59 | first Mass in the Crypt of Saint Leonard in Wawel Cathedral
31 CON, 61(104) | Saint Thomas Aquinas, Summa Theologiae,
32 CON, 62 | make our own the words of Saint Thomas Aquinas, an eminent
33 CON, 62 | thee.~Given in Rome, at Saint Peter's, on 17 April, Holy
Evangelium vitae
Chap., §
34 1, 8(11) | Saint Ambrose, De Noe, 26:94-96:
35 1, 9 | of God is shown forth. As Saint Ambrose writes: "Once the
36 1, 25(19) | Cf. Saint Gregory the Great, Moralia
37 1, 25 | Jerusalem (Rev 21:4). And Saint Paul assures us that the
38 2, 34 | 27; Ps 8:6). This is what Saint Irenaeus of Lyons wanted
39 2, 35 | words of truth expressed by Saint Augustine: "You have made
40 2, 35 | Creator finds his rest, as Saint Ambrose comments with a
41 2, 38 | the light of this truth Saint Irenaeus qualifies and completes
42 2, 45 | first becomes operative. As Saint Ambrose writes: "The arrival
43 2, 47(37) | Saint Ignatius of Antioch, Letter
44 3, 52 | Creator to be ruler and lord. Saint Gregory of Nyssa writes
45 3, 52(39) | Cf. Saint John Damascene, De Fide
46 3, 52(39) | PG 94, 920.922, quoted in Saint Thomas Aquinas, Summa Theologiae,
47 3, 54 | prophets" (cf. Mt 22:36-40). Saint Paul emphasizes that "the
48 3, 55(45) | Cf. Saint Thomas Aquinas, Summa Theologiae,
49 3, 55(45) | Theologiae, II-II, q. 64, a. 7; Saint Alphonsus De' Liguori, Theologia
50 3, 66(83) | Cf. Saint Augustine, De Civitate Dei
51 3, 66(83) | Civitate Dei I, 20: CCL 47, 22; Saint Thomas Aquinas, Summa Theologiae,
52 3, 66 | remarkably relevant passage Saint Augustine writes that "it
53 3, 67 | This was the experience of Saint Paul, which every person
54 3, 71(92) | Cf. Saint Thomas Aquinas, Summa Theologiae
55 3, 72 | is the clear teaching of Saint Thomas Aquinas, who writes
56 3, 72(97) | 95, a. 2. Aquinas quotes Saint Augustine: "Non videtur
57 3, 75 | journey towards freedom. As Saint Augustine writes, "the beginning
58 4, 78 | hears every day the echo of Saint Paul's words of warning: "
59 4, 80(103) | Cf. Saint Irenaeus: "Omnem novitatem
60 4, 80 | through grace. This is how Saint Gregory of Nyssa understands
61 4, 80(104) | Cf. Saint Thomas Aquinas, "Peccator
62 4, 87 | the ever relevant words of Saint John Chrysostom: "Do you
63 Conc, 106 | Given in Rome, at Saint Peter's, on 25 March, the
Fides et ratio
Chap., §
64 1, 13 | through his Spirit; yet, as Saint Thomas said so well, “what
65 1, 14 | philosophy and theology: Saint Anselm. In his Proslogion,
66 2, 22 | his Letter to the Romans, Saint Paul helps us to appreciate
67 2, 23 | especially in the Letters of Saint Paul, one thing emerges
68 2, 23 | possibility of its strength; yet Saint Paul is quick to affirm: “
69 2, 23 | the Word of Wisdom which Saint Paul offers as the criterion
70 3, 24 | From this starting-point, Saint Paul speaks of God as Creator,
71 3, 25 | rewarded. It is this that Saint Augustine teaches when he
72 4, 36 | time. In Athens, we read, Saint Paul entered into discussion
73 4, 37 | esoteric speculation which Saint Paul has in mind when he
74 4, 37 | critical sense. Following Saint Paul, other writers of the
75 4, 37 | early centuries, especially Saint Irenaeus and Tertullian,
76 4, 38 | cautious discernment—was Saint Justin. Although he continued
77 4, 40 | Areopagite and especially Saint Augustine were important.
78 4, 40(38) | Saint Augustine, Confessions,
79 4, 40 | The synthesis devised by Saint Augustine remained for centuries
80 4, 42 | conspicuous under the impulse of Saint Anselm's interpretation
81 4, 42 | of the contents of faith. Saint Anselm underscores the fact
82 4, 42(42) | Saint Anselm, Proslogion, 1: PL
83 4 | originality of the thought of Saint Thomas Aquinas~
84 4, 43 | long development belongs to Saint Thomas, not only because
85 4, 43 | in consistently proposing Saint Thomas as a master of thought
86 4, 44 | of the great insights of Saint Thomas was his perception
87 4, 44 | comes from on high', as Saint James puts it. This also
88 4, 44 | a Spiritu Sancto est) 50 Saint Thomas was impartial in
89 4, 45 | theology and philosophy, Saint Albert the Great and Saint
90 4, 45 | Saint Albert the Great and Saint Thomas were the first to
91 5, 54 | the pronouncements of Pope Saint Pius X are pertinent, stressing
92 5, 57 | value of the philosophy of Saint Thomas. A renewed insistence
93 5, 57 | demands of faith. “Just when Saint Thomas distinguishes perfectly
94 5, 58 | Studies of the thought of Saint Thomas and other Scholastic
95 5, 58 | knowledge of the works of Saint Thomas increased greatly,
96 5, 60(84) | remarks on the philosophy of Saint Thomas: Address to the International
97 5, 60(84) | International Congress of the Saint Thomas Society on the Doctrine
98 5, 60(84) | Doctrine of the Soul in Saint Thomas (4 January 1986):
99 6, 66(89) | Saint Thomas Aquinas, Summa Theologiae,
100 6, 67 | Recalling the teaching of Saint Paul (cf. Rom 1:19-20),
101 6, 69(93) | Saint Thomas Aquinas, De Caelo,
102 6, 70 | differences. A passage of Saint Paul's letter to the Christians
103 6, 70 | the Church can say with Saint Paul: “You are no longer
104 6, 70 | literature and the teaching of Saint Paul.~
105 6, 74 | Church, among whom at least Saint Gregory of Nazianzus and
106 6, 74 | Gregory of Nazianzus and Saint Augustine should be mentioned,
107 6, 74 | with the great triad of Saint Anselm, Saint Bonaventure
108 6, 74 | great triad of Saint Anselm, Saint Bonaventure and Saint Thomas
109 6, 74 | Anselm, Saint Bonaventure and Saint Thomas Aquinas. We see the
110 6, 76 | temptation of the philosopher. Saint Paul, the Fathers of the
111 6, 78 | acclaimed the merits of Saint Thomas' thought and made
112 6, 78 | always been to show how Saint Thomas is an authentic model
113 6, 79(95) | Saint Augustine, De Praedestinatione
114 7, 82(99) | Cf., for example, Saint Thomas Aquinas, Summa Theologiae,
115 7, 82(99) | Summa Theologiae, I, 16, 1; Saint Bonaventure, Coll. In Hex.,
116 7, 82 | it took certain texts of Saint John and Saint Paul to be
117 7, 82 | texts of Saint John and Saint Paul to be statements about
118 7, 90(106) | expression in the Gospel of Saint John, “You will know the
119 Conc, 105 | thought and spirituality, Saint Bonaventure, who in introducing
120 Conc, 108 | world.~Given in Rome, at Saint Peter's, on 14 September,
Laborem exercens
Chap., §
121 1, 1 | my service in the See of Saint Peter in Rome, man "is the
122 2, 9 | arduum, in the terminology of Saint Thomas18, this does not
123 3, 14 | the Summa Theologiae of Saint Thomas Aquinas22. ~In the
124 3, 15 | respected. In the mind of Saint Thomas Aquinas25, this is
125 5, 26(73) | 2 Thess 3:8. Saint Paul recognizes that missionaries
Redemptor hominis
Chap., §
126 1, 1 | connected with the Chair of Saint Peter in Rome, is already
127 1, 1 | key truth of faith which Saint John expressed at the beginning
128 1, 5 | guidance of the Successor of Saint Peter. The Council did more
129 2, 12 | missionary. Suffice it to mention Saint Paul and, for instance,
130 4, 18 | the source of power, as Saint John stated so incisively
131 4, 18 | referred to in the words of Saint Augustine: "You made us
132 4, 19 | way function, in line with Saint Augustine's expression:
133 4, 19 | liturgy of the memorial of Saint Albert, Doctor of the Church.
134 4, 20 | forget the following words of Saint Paul: "Let a man examine
135 4, 21 | according to the teaching of Saint Paul mentioned above, of
136 4, 21 | his own special gift", as Saint Paul teaches185. Although
137 4, 22 | Blessing.~Given at Rome, at Saint Peter's, on the fourth of
Redemptoris Mater
Chap., §
138 Int, 1(3) | the Blessed Virgin Mary; Saint Ambrose, De Institutione
139 Int, 3(6) | the mystery of Mary: cf. Saint John Damascene, Hom. in
140 Int, 5(13) | Ibid., 63, cf. Saint Ambrose, Expos. Evang. sec.
141 Int, 6(16) | and deepest darkness?": Saint Bernard, In Navitate B.
142 1, 7(19) | predestination of Mary, cf. Saint John Damascene, Hom. in
143 1, 8(21) | Oratio VI, 10: PG 56, 497f.; Saint John Chrysostom (Pseudo),
144 1, 8(21) | 3-11: PG 85, 1777-1783; Saint Sophronius of Jerusalem,
145 1, 8(21) | 19: PG 87/3, 3235-3240; Saint John Damascene Hom. in Dormitionem,
146 1, 8(21) | 70: S. Ch. 80, 96-101; Saint Jerome, Epistola 65, 9:
147 1, 8(21) | Epistola 65, 9: PL 22, 628, Saint Ambrose, Expos. Evang. sec.
148 1, 8(21) | II, 9: CSEL 32/4, 45f.; Saint Augustine, Sermo 291, 4-
149 1, 8(21) | Enchiridion, 36, 11: PL 40, 250; Saint Peter Chrysologus, Sermo
150 1, 8(21) | Sermo 143: PL 52, 583; Saint Fulgentius of Ruspe, Epistola
151 1, 8(21) | Epistola 17, VI 12: PL 65 458; Saint Bernard, In laudibus Virginis
152 1, 10(25) | Cf. Saint Germanus of Constantinople,
153 1, 10(25) | Deiparae Hom.: PG 98, 327f.; Saint Andrew of Crete, Canon in
154 1, 10(26) | First and Second Vespers; Saint Peter Damian, Carmina et
155 1, 12(28) | Cf. Saint Augustine, De Sancta Virginitate,
156 1, 13(30) | theme, already expounded by Saint Irenaeus: "And, as by the
157 1, 13(35) | Cf. ibid., 53; Saint Augustine, De Sancta Virginitate,
158 1, 13(35) | Sermo 25, 7: PL 46, 937-938; Saint Leo the Great, Tractatus
159 1, 18(40) | the death of Christ, cf. Saint Bernard, In Dominica infra
160 1, 19(41) | Saint Irenaeus, Adversus Haereses
161 1, 20(43) | flesh in the womb of Mary": Saint Augustine, Sermo 25 (Sermones
162 1, 23(47) | loan., I, 6: PG 14, 31; cf. Saint Ambrose, Expos. Evang. sec.
163 1, 23(48) | the latter text quotes Saint Augustine, De Sancta Virginitate,
164 1, 24(50) | Cf. Saint Leo the Great, Tractatus
165 2, 25(52) | Saint Augustine, De civitate Dei,
166 2, 31(82) | Cf. Saint Ephrem, Hymn. de Nativitate:
167 2, 31(83) | Cf. Saint Gregory of Narek, Le livre
168 2, 37(91) | Cf. for example Saint Justin, Dialogus cum Tryphone
169 2, 37(91) | ludaeo, 100: Otto II, 358; Saint Irenaeus, Adversus Haereses
170 2, 37(92) | Cf. Saint Epiphanius, Panarion, III,
171 3, 38 | Church knows and teaches with Saint Paul that there is only
172 3, 38(96) | mediatrix "ad Mediatorem" of Saint Bernard, In Dominica infra
173 3, 41(107) | Ibid., 62; cf. Saint John Damascene, Hom. in
174 3, 41(107) | 127-131; 157-161; 181-185; Saint Bernard, In Assumptione
175 3, 41(108) | AAS 42 (1950) 769-771; Saint Bernard presents Mary immersed
176 3, 41(110) | the "Son as Judge," cf. Saint Bernard, In Dominica infra
177 3, 41(115) | regard to Mary as Queen, cf. Saint John Damascene, Hom. in
178 3, 42(120) | Cf. Saint Ambrose, De Institutione
179 3, 42(120) | XIV, 88-89: PL 16, 341, Saint Augustine, Sermo 215, 4:
180 3, 43 | Gal. 4:19) These words of Saint Paul contain an interesting
181 3, 43(126) | Revelation Dei Verbum, 8; Saint Bonaventure, Comment. in
182 3, 45(130) | of the dying Christ: cf. Saint Augustine, In loan. Evang.
183 3, 47(139) | Cf. Saint Bernard, In Dominica infra
184 3, 48 | spirituality, the figure of Saint Louis Marie Grignion de
185 3, 48(143) | Saint Louis Marie Grignion de
186 3, 48(143) | a la sainte Vierge. This saint can rightly be linked with
187 3, 48(143) | linked with the figure of Saint Alfonso Maria de' Liguori,
188 3, 50 | Millennium of the Baptism of Saint Vladimir, Grand Duke of
189 Conc, 52 | Amen.~Given in Rome, at Saint Peter's, on March 25, the
Redemptoris missio
Chap., §
190 8 | The True Missionary Is the Saint~
Slavorum apostoli
Chap., §
191 1, 1(2) | centenary of the death of Saint Cyril: AAS 61 (1969), pp.
192 1, 1 | October 1964, proclaimed Saint Benedict Patron of Europe.~
193 1, 3 | veneration in the Basilica of Saint Clement.~Recalling the holy
194 1, 3 | the heavenly birthday of Saint Cyril.5 At a distance of
195 1, 3 | centenary of the death of Saint Methodius encourage us to
196 2, 4 | wish to recall the life of Saint Methodius, without however
197 2, 4 | liked to it-of his brother Saint Cyril. This I will do in
198 2, 4 | in which had been buried Saint Clement, Pope of Rome and
199 2, 5 | the altar in the Church of Saint Mary ad Praesepe, today
200 2, 5 | Praesepe, today known as Saint Mary Major, and recommended
201 2, 6 | 6. Saint Methodius remained faithful
202 3, 8 | blessing".13~In the dream which Saint Paul had at Troas in Asia
203 3, 9 | by the apostolic ideal of Saint Paul: "For in Christ Jesus
204 3, 10 | bad faith and even, for Saint Methodius, imprisonment
205 3, 11 | legitimacy and prove its value, Saint Methodius, at first together
206 3, 11 | every period have accepted Saint Paul's invitation to become
207 4, 15 | Archbishop in "the territory of Saint Peter";27 likewise his obligations
208 5, 17 | opposed to this vision, Saint Cyril defended it with courage.
209 5, 20 | organization created by Saint Methodius and thanks to
210 7, 23 | century, at the time of Saint Wenceslaus, there was still
211 7, 24 | Bulgaria. Here, thanks to Saint Clement of Okhrid, dynamic
212 7, 24 | millennium of the baptism of Saint Vladimir, Grand Duke of
213 7, 27(43) | meeting in the Basilica of Saint Nicholas at Bari (26 February
214 8, 29 | the eleventh centenary of Saint Methodius' death with the
215 8, 29 | races, the disciples of Saint Methodius paid solemn homage
216 8, 29 | pause in the Basilica of Saint Clement in Rome, in the
217 8, 29 | Rome, in the place where Saint Cyril was buried;~-and at
218 8, 32 | Blessing.~Given in Rome, at Saint Peter's, on 2 June, the
Ut unum sint
Chap., §
219 1, 8 | we can apply the words of Saint Paul to the first Christians
220 1, 14(19) | Cf. SAINT GREGORY THE GREAT, Homilies
221 1, 19(38) | Cf. SAINT VINCENT OF LERINS, Commonitorium
222 1, 24 | Liturgy in the Church of Saint George at the Ecumenical
223 1, 24 | and the service held in Saint Peter's Basilica during
224 1, 25 | prayer meeting, also held in Saint Peter's Basilica, at which
225 1, 25 | Centenary of the Canonization of Saint Birgitta (5 October 1991).
226 1, 27 | on chapter seventeen of Saint John's Gospel, and offered
227 2, 52 | the solemn celebration of Saint Andrew.~
228 2, 53 | VI had already proclaimed Saint Benedict patron of Europe.
229 2, 53 | of Europe, together with Saint Benedict, it was my intention
230 2, 53 | since the Council. As in Saint Benedict, so in Saints Cyril
231 2, 54 | the Baptism conferred on Saint Vladimir in Kiev was a key
232 2, 56 | yields to discouragement. Saint Paul urges us: "Bear one
233 2, 62(103) | Patriarch of the See of Saint Mark of Alexandria (10 May
234 2, 72 | centenary of the canonization of Saint Birgitta of Sweden, on 6
235 2, 76 | took me back to the town of Saint Francis as a pilgrim on
236 2, 76 | celebrated on 23 January 1994 in Saint Peter's Basilica during
237 3, 88 | beautiful expression of Pope Saint Gregory the Great, my ministry
238 3, 94 | life (cf. Jn 10:11-18). Saint Augustine, after showing
239 Exh, 102 | reminded of the words of Saint Cyprian's commentary on
240 Exh, 103 | 13).~Given in Rome, at Saint Peter's, on 25 May, the
Veritatis splendor
Chap., §
241 Int, 5 | centenary of the death of Saint Alphonsus Maria de' Liguori —
242 1, 6 | the nineteenth chapter of Saint Matthew's Gospel, can serve
243 1, 10 | the image of God", writes Saint Ambrose. "Know that you
244 1, 10(18) | Saint Leo the Great, Sermo XCII,
245 1, 12(19) | Saint Thomas Aquinas, In Duo Praecepta
246 1, 12(20) | Cf. Saint Maximus the Confessor, Quaestiones
247 1, 13 | The beginning of freedom", Saint Augustine writes, "is to
248 1, 14 | for God is not possible. Saint John makes the point with
249 1, 15(24) | Cf. Saint Augustine, De Sermone Domini
250 1, 15 | of the law" (Rom 10:4), Saint Ambrose writes: "end not
251 1, 15(25) | 18, 37: PL 15, 1541; cf. Saint Chromatius of Aquileia,
252 1, 16 | the "poor in spirit" as Saint Matthew makes clear (Mt
253 1, 17 | yourself' " (Rom 13:8-9). Saint Augustine, after speaking
254 1, 21 | and give thanks", exclaims Saint Augustine speaking to the
255 1, 22 | given to us" (Rom 5:5). Saint Augustine asks: "Does love
256 1, 23 | Jesus. Once again it is Saint Augustine who admirably
257 1, 24 | simple yet profound words by Saint Augustine in his prayer: "
258 1, 24 | the East and West, and of Saint Augustine in particular,32
259 1, 24 | Augustine in particular,32 Saint Thomas was able to write
260 1, 24 | is true" (cf. Jn 3:21). Saint John Chrysostom likewise
261 1, 26(35) | Cf. Saint Irenaeus, Adversus Haereses,
262 1, 26(36) | Cf. Saint Justin, Apologia, I, 66:
263 1, 26(38) | Cf. Saint Ignatius of Antioch, Ad
264 1, 26(38) | F. X. Funk, I, 234-235; Saint Irenaeus, Adversus Haereses,
265 2, 36(61) | Cf. Saint Thomas Aquinas, Summa Theologica,
266 2, 38 | of kingship. For example, Saint Gregory of Nyssa writes: "
267 2, 40(69) | Cf. Saint Thomas Aquinas, Summa Theologiae,
268 2, 40(71) | Saint Thomas Aquinas, In Duo Praecepta
269 2, 41(74) | Cf. Saint Augustine, Enarratio in
270 2, 42 | God's countenance. Thus Saint Thomas, commenting on a
271 2, 43 | teaching on God's eternal law. Saint Augustine defines this as "
272 2, 43 | forbids us to disturb it".79 Saint Thomas identifies it with "
273 2, 43 | expression of God's eternal law. Saint Thomas writes: "Among all
274 2, 45 | Christ Jesus" (Rom 8:2). Saint Thomas writes that this
275 2, 49 | involving it (cf 1 Cor 6:19). Saint Paul declares that "the
276 2, 51 | are these rules written", Saint Augustine wondered, "except
277 2, 51(93) | Cf. Saint Thomas Aquinas, Summa Theologiae,
278 2, 53(98) | Cf. Saint Thomas Aquinas, Summa Theologiae
279 2, 53(99) | Saint Vincent of Lerins, Commonitorium
280 2, 57 | 2:14-15). ~According to Saint Paul, conscience in a certain
281 2, 58 | image and final end of man. Saint Bonaventure teaches that "
282 2, 59 | 59. Saint Paul does not merely acknowledge
283 2, 63(108) | Cf. Saint Thomas Aquinas, De Veritate,
284 2, 64 | good. In the same vein, Saint Paul exhorts us not to be
285 2, 64(110) | Cf. Saint Thomas Aquinas, Summa Theologiae,
286 2, 66 | freedom in the words of Saint Paul: "You were called to
287 2, 71 | was perceptively noted by Saint Gregory of Nyssa: "All things
288 2, 71(120) | Cf. Saint Thomas Aquinas, Summa Theologiae,
289 2, 72(122) | Cf. Saint Thomas Aquinas, Summa Theologiae,
290 2, 73 | Son and Holy Spirit.123 As Saint Cyril of Alexandria writes,
291 2, 73(124) | Tiberium Diaconum sociosque: Saint Cyril of Alexandria, In
292 2, 78 | still valid today, made by Saint Thomas.126 In order to be
293 2, 78 | is, a moral evil".127 And Saint Thomas observes that "it
294 2, 78(129) | Saint Alphonsus Maria De Liguori,
295 2, 79 | commandments, which, according to Saint Thomas, contain the whole
296 2, 81 | opera ipsa peccata sunt), Saint Augustine writes, like theft,
297 2, 81(134) | VII, 18: PL 40, 528; cf. Saint Thomas Aquinas, Quaestiones
298 3, 87 | the Lord with gladness", Saint Augustine says: "In the
299 3, 89 | of God's commandments. As Saint John writes, "God is light
300 3, 91(143) | Saint Bede the Venerable, Homeliarum
301 3, 92 | life", as is attested by Saint Ignatius of Antioch, addressing
302 3, 94 | on the face of Christ. As Saint Justin put it, "the Stoics,
303 3, 100 | their fundamental rights. Saint Paul set a Christian master
304 3, 102(162)| The celebrated text from Saint Augustine, which the Council
305 3, 103 | gravest of hardships. As Saint Andrew of Crete observes,
306 3, 105 | the following prayer of Saint Ambrose of Milan: "What
307 Conc, 119 | communion of his Church. Saint Augustine reminds us that "
308 Conc, 120 | model of the moral life. As Saint Ambrose put it, "The life
309 Conc, 120 | 12). ~Given in Rome, at Saint Peter's, on 6 August, Feast
|