Centesimus annus
Chap., §
1 Int, 3 | out, and Peter's Successor today is moved by that same awareness.
2 1, 5 | towards just solutions.~Today, at a distance of a hundred
3 1, 5 | the great challenges of today, when ideologies are being
4 1, 6 | assume, are not still valid today. This is something which
5 1, 8 | not have to be repeated today with the same severity.
6 1, 8 | severity. Unfortunately, even today one finds instances of contracts
7 1, 10 | These passages are relevant today, especially in the face
8 1, 11 | great multitudes of people. Today, in many parts of the world,
9 1, 11(38) | the Church in the World of Today Gaudium et Spes, 24.~
10 2 | TOWARDS THE "NEW THINGS" OF TODAY~
11 2, 12 | the situation of the world today. The document lends itself
12 3, 25(55) | the Church in the World of Today Gaudium et Spes, 36; 39.~
13 3, 26 | It is a movement which today has spread to many countries,
14 3, 26 | those who are searching today for a new and authentic
15 4, 30(68) | the Church in the World of Today Gaudium et Spes, 69; 71.~
16 4, 32 | is a source of wealth in today's society. In this way,
17 4, 32 | instruments of production — today the decisive factor is increasingly
18 4, 33 | people, perhaps the majority today, do not have the means which
19 4, 33 | cases, it is still possible today, as in the days of Rerum
20 4, 36 | needs. It is clear that today the problem is not only
21 4, 36(75) | the Church in the World of Today Gaudium et Spes, 35; Paul
22 4, 37 | In this regard, humanity today must be conscious of its
23 4, 41(81) | the Church in the World of Today Gaudium et Spes, 24.~
24 4, 43(84) | the Church in the World of Today Gaudium et Spes, 36; Paul
25 4, 43 | person.~In the light of today's "new things", we have
26 5, 45(92) | the Church in the World of Today Gaudium et Spes, 76.~
27 5, 47 | national security" regimes, today we are witnessing a predominance,
28 5, 47(98) | the Church in the World of Today Gaudium et Spes, 26.~
29 5, 49 | practised in the Church; indeed, today it is showing a manifold
30 5, 49 | undertakings.~In order to overcome today's widespread individualistic
31 5, 49 | unfortunately often happens today. It is in interrelationships
32 5, 49 | personalized". The individual today is often suffocated between
33 5, 51 | moment of need — made easier today because of the new means
34 5, 52 | and culture of peoples who today are on the margins of the
35 6, 54 | 54. Today, the Church's social doctrine
36 6, 55 | so too she is aware that today her activity meets with
37 6, 55(112)| the Church in the World of Today Gaudium et Spes, 76; cf.
38 6, 57 | concrete life commitment.~Today more than ever, the Church
39 6, 58 | structures of power which today govern societies. Nor is
40 6, 58 | the whole human family. Today we are facing the so-called "
41 6, 60 | recent years. The world today is ever more aware that
42 6, 62 | is the same yesterday and today and for ever" (cf. Heb 13:
Dives in misericordia
Chap., §
43 1, 1 | hearts more widely to Christ. Today I wish to say that openness
44 1, 2 | s situation in the world today" as described at the beginning
45 1, 2 | The situation of the world today not only displays transformations
46 1, 2 | the Church and the world today, many individuals and groups
47 1, 2 | becomes, in the context of today's threats to man, as it
48 6, 10 | national or racial limits. Today's young people, especially,
49 6, 10 | The picture of the world today also contains shadows and
50 6, 11 | conflict that in view of today's atomic stockpiles could
51 6, 11 | situations. ~This picture of today's world in which there is
52 6, 12 | justice at that time; and today's forms continue to be modeled
53 7 | of the life of humanity today. ~
54 8, 15 | and "more human" world, today and tomorrow. However, at
Dominum et vivificantem
Chap., §
55 Int, 2 | discern in people's hearts today: a fresh discovery of God
56 1, 18 | said to those present: "Today this scripture has been
57 3, 56 | to the men and women of today. She knows that the meeting
Ecclesia de Eucharistia
Chap., §
58 Int, 3 | the Garden of Olives. Even today that Garden shelters some
59 Int, 9 | those who are its ministers. Today I take up anew the thread
60 1, 12 | applies to men and women today the reconciliation won once
61 1, 12 | offer the same Lamb, not one today and another tomorrow, but
62 1, 14 | resurrection to their lives: “Today Christ is yours, yet each
63 1, 20 | responsibility for the world today.33 I wish to reaffirm this
64 CON, 59 | anniversary of my priesthood. Today I have the grace of offering
Evangelium vitae
Chap., §
65 Int, 3 | creature (cf. Mk 16:15).~Today this proclamation is especially
66 Int, 3 | retains all its relevance today, forcefully condemned a
67 Int, 5 | and attacks threatening it today.~In response to this request,
68 Int, 5 | human rights are violated".7~Today there exists a great multitude
69 Int, 5 | still less can she be silent today, when the social injustices
70 Int, 6 | be strengthened, so that today too - even amid so many
71 1, 8 | We cannot but think of today's tendency for people to
72 1, 10 | addressed also to the people of today, to make them realize the
73 1, 10 | hidden, in which they appear today!~ ~
74 1, 11 | how the value of life can today undergo a kind of "eclipse",
75 1, 12 | multiplicity and gravity of today's social problems, and these
76 1, 16 | killed (cf. Ex 1:7-22). Today not a few of the powerful
77 1, 17 | 17. Humanity today offers us a truly alarming
78 1, 18 | themselves are evil. But today the problem goes far beyond
79 1, 18 | and State legislation - is today marked by a surprising contradiction.
80 1, 24 | individual and social, is today subjected, also as a result
81 1, 26 | promise for the future are today being developed for the
82 2, 48 | Israel, but also the world of today and of the future, and the
83 2, 50 | between life and death. Today we too find ourselves in
84 2, 50 | replies: "Truly, I say to you, today you will be with me in Paradise" (
85 2, 50 | and definitive perfection. Today too, by looking upon the
86 3, 56 | otherwise to defend society. Today however, as a result of
87 3, 58 | unspeakable crime".54~But today, in many people's consciences,
88 3, 63 | of prenatal therapy are today still limited, it not infrequently
89 3, 64 | facing the mystery of death. Today, as a result of advances
90 3, 64 | science and medical practice today are able not only to attend
91 3, 70 | means which it employs. If today we see an almost universal
92 3, 71 | it is generally accepted today that the common good is
93 4, 89 | servants of human life. In today's cultural and social context,
94 4, 89 | temptation their responsibility today is greatly increased. Its
95 4, 91 | 91. Today an important part of policies
96 4, 95 | able to confront and solve today's unprecedented problems
97 4, 95 | widespread is the culture of life today among individual Christians,
Fides et ratio
Chap., §
98 Int, 5 | equally valid, which is one of today's most widespread symptoms
99 4, 37 | superstition widespread today, even among some believers
100 4, 38 | seems still more evident today, if we think of Christianity'
101 4, 47 | when I wrote: “The man of today seems ever to be under threat
102 5, 51 | s relationship with God.~Today, then, with the proliferation
103 5, 52 | many believers and remains today a standard reference-point
104 5, 55 | Surveying the situation today, we see that the problems
105 5, 63 | systems which the world of today presents.~
106 6, 67(90) | fundamental theology, so that today too, faith can fully show
107 6, 72 | approaches are precluded. Today, as the Gospel gradually
108 6, 72 | enriched by all that comes from today's engagement with Eastern
109 6, 77 | term can scarcely be used today, given the principle of
110 6, 79 | word of God itself—makes today of philosophical thinking
111 7, 81 | is all the more necessary today, because the immense expansion
112 7, 85 | in philosophical research today. Yet this is why, taking
113 7, 85 | of meaning, keeps people today from coming to an interior
114 7, 85 | philosophers who wish to respond today to the demands which the
115 7, 85 | tradition will we be able today to develop for the future
116 7, 86 | are especially prevalent today. It is appropriate, I think,
117 7, 90 | conception which appears today as the common framework
118 7, 90(106)| about man and the world. Today also, even after two thousand
119 7, 92 | conceptually clear way. Today, too, theology faces a dual
120 7, 92 | array of problems which today need to be tackled demands
121 Conc, 102 | Gospel message. There is today no more urgent preparation
122 Conc, 102 | also true wisdom, people today will come to realize that
123 Conc, 105 | to the men and women of today and, even more, of those
Laborem exercens
Chap., §
124 1, 1 | hope to the millions who today live in conditions of shameful
125 1, 2 | the situation of the world today shows in an even deeper
126 1, 2 | meaning that must be given today to efforts to build justice
127 2, 5 | agriculture man's work has today in many cases ceased to
128 3, 11 | and decisions being made today in its regard in spheres
129 4, 20 | expression is commonly understood today. Unions do not have the
130 4, 23 | be repeated and is still today very widespread as a result
131 5, 26 | could apply these words to today's foundry-workers - the
Redemptor hominis
Chap., §
132 1, 2 | difficulties, I accept". Today I wish to make that reply
133 1, 4 | carried on12. In referring today to this document that gave
134 2, 11 | before, this shows that today it is more necessary than
135 2, 11 | the Church and still see today, and that we may consciously
136 2, 12 | about man and the world. Today also, even after two thousand
137 3, 14 | and toil, the Church of today must be aware in an always
138 3, 15 | certain directions.~The man of today seems ever to be under threat
139 3, 15 | development and progress today. As we observe and take
140 3, 15 | concerning man's situation today and in the future. Do all
141 3, 16 | Synod103. Man's situation today is certainly not uniform
142 3, 17 | there is no programme in today's world in which man is
143 4, 19 | tradition and theology. Today we still need above all
144 4, 19 | learning in the Church are today called to unite faith with
145 4, 19 | task has grown enormously today because of the advance of
146 4, 20 | gathering particularly today in a special way around
147 4, 20 | the lives of the people of today. Nevertheless, it is certain
148 4, 22 | Accordingly, we who form today's generation of disciples
Redemptoris Mater
Chap., §
149 1, 17 | begets him in the eternal "today" (cf. Ps. 2:7) was revealed
150 2, 28 | of the faithful also."65~Today, as on this pilgrimage of
151 2, 30 | saying to the Churches" today (Rev. 2:7, 11, 17).~Meanwhile,
152 2, 34 | more than ever necessary today. It would be an effective
153 2, 37 | generation and still seeks today to accomplish that same
154 Conc, 52 | complicated problems which today beset the lives of individuals,
Redemptoris missio
Chap., §
155 1, 10 | all. But it is clear that today, as in the past, many people
156 1, 11 | love for us.~The temptation today is to reduce Christianity
157 3, 30 | Asia, Africa and Oceania. Today the Church must face other
158 3, 30 | heard Christ proclaimed. Today all Christians, the particular
159 4, 32 | 32. Today we face a religious situation
160 4, 32 | clear and well defined are today increasingly complex. We
161 4, 33 | carried out. 51 Looking at today's world from the viewppoint
162 4, 37 | a dimension which even today remains important for determining
163 4, 37 | transformations which characterize today's world, especially in the
164 4, 37 | human and social situations, today everything is in flux. One
165 4, 37 | communication, language or climate. Today the image of mission ad
166 4, 37 | the greatest attention. Today there are many millions
167 4, 37 | learned people of Athens, and today it can be taken as a symbol
168 4, 39 | This same advice is valid today for the particular churches:
169 4, 40 | 40. Today missionary activity still
170 4, 40 | every continent; indeed today the majority of believers
171 5, 42 | 42. People today put more trust in witnesses
172 5, 52 | throughout her history, but today it is particularly urgent.~
173 5, 58 | still being carried out today, for the most part in the
174 5, 58 | a drive toward progress. Today, more than in the past,
175 5, 59 | widespread in some parts of today's world, is based on the
176 6, 62 | remains valid and urgent today. The Church is missionary
177 6, 65 | the Church expects of them today.~The following words of
178 6, 66 | founding of new churches. Today, these institutes are receiving
179 6, 68 | toward the entire Church."137 Today it is clear how effective
180 6, 73 | Churches that are flourishing today would not have been built
181 6, 73 | suggested is still valid today: a more careful doctrinal
182 7, 82 | 82. Today, cooperation includes new
183 7, 86 | 86. If we look at today's world, we are struck by
184 7, 86 | Church seeks to encourage. Today in fact there is a new consensus
185 8 | and new paths of mission.~Today, as in the past, that mission
186 8, 91 | communities and young churches. Today, you are the hope of this
187 Conc, 92 | 92. Today, as never before, the Church
188 Conc, 92 | the missionary mandate in today's world. As Christ sent
Slavorum apostoli
Chap., §
189 1, 2 | aids for the Christians of today, and especially for the
190 2, 5 | Saint Mary ad Praesepe, today known as Saint Mary Major,
191 3, 11 | from Europe to Asia and today in every continent, have
192 4, 13 | all peoples".23 For us today their apostolate also possesses
193 5, 16 | instructive for the Church today is the catcehetic and pastoral
194 5, 19 | from the beginning until today in the same way: first,
195 6, 21 | peoples-contains both a model of what today is called " inculturation
196 7, 26 | the Church, and is urgent today in the already mentioned
197 7, 26 | that culture. By analogy, today the Churches of ancient
198 7, 27 | cultural union. Not even today does there exist any other
199 7, 27 | aspirations of humanity today is to rediscover unity and
200 7, 27 | people joined more closely today by various social, technical,
201 8, 30 | Father, what the whole Church today implores from you and grant
202 8, 31 | whole Church of yesterday, today and tomorrow, the Church
203 8, 31 | Europe and in the world of today! May it never fade from
204 8, 31 | upon to accomplish also today in the whole world, unto
Sollicitudo rei socialis
Chap., §
205 1, 4 | an appeal to conscience today in the last part of the '
206 1, 4 | constant and unchanging rhythm. Today however we have the impression
207 2, 6 | griefs and the anxieties" of today, of "especially those who
208 2, 9 | same force and validity today as when it was written.~
209 3, 11 | context in which we live today cannot be said to be completely
210 3, 11 | of the characteristics of today's world, in order to develop
211 3, 12 | at that time so lively, today appear very far from being
212 3, 15 | should be noted that in today's world, among other rights,
213 3, 15 | should add here that in today's world there are many other
214 3, 15 | ourselves if the sad reality of today might not be, at least in
215 3, 18 | of peoples which we see today.~
216 3, 20 | the political causes of today's situation.~Faced with
217 3, 23 | opposition between the two blocs.~Today, the reality is that these
218 3, 24 | conclusion seems to be this: in today's world, including the world
219 3, 24 | another painful wound in today's world: the phenomenon
220 3, 24 | less so when, as happens today, such decisions and such
221 3, 25 | the way it is spoken of today, following what Paul VI
222 3, 26 | transfer it to the moral plane. Today perhaps more than in the
223 3, 26 | true development.48~Among today's positive signs we must
224 3, 26 | ideas about the latter. Today this is called ecological
225 4, 28 | is a better understanding today that the mere accumulation
226 4, 28 | difference, so often emphasized today, between "having" and "being,"51
227 4, 30 | in the word of God, that today's "development" is to be
228 4, 30 | which is urgent for everyone today, to work together for the
229 4, 32 | and South; or, as we say today, by the different "worlds."
230 4, 33 | be really worthy of man.~Today, perhaps more than in the
231 5, 37 | be separated; however in today's world both are indissolubly
232 5, 39 | as the fruit of justice. Today one could say, with the
233 6, 41 | Church has something to say today, just as twenty years ago,
234 6, 41 | her social doctrine. In today's difficult situation, a
235 6, 42 | 42. Today more than in the past, the
236 6, 42 | ownership and use of goods. ~Today, furthermore, given the
237 6, 43 | monetary and financial system, today recognized as inadequate;
238 6, 43 | international trade system today frequently discriminates
239 6, 43 | their transfer constitute today one of the major problems
240 6, 43 | Nevertheless, humanity today is in a new and more difficult
241 7, 48 | by the latter, especially today.~However imperfect and temporary
Ut unum sint
Chap., §
242 Int, 1 | desire is to renew this call today, to propose it once more
243 Int, 2 | continues to provoke even today. All together, they are
244 1, 18 | are no longer understood today. The unity willed by God
245 1, 19 | transmitting to the people of today the Gospel message in its
246 1, 22 | is the same yesterday, today and forever!" (Heb 13:8).
247 1, 28 | certainly not unrelated to today's personalist way of thinking.
248 2, 42 | brethren tends to be replaced today by expressions which more
249 2, 42 | and canonical divisions. Today we speak of "other Christians", "
250 2, 43 | through the Catholic Church.74 Today I see with satisfaction
251 2, 55 | with the Bishop of Rome. If today at the end of the second
252 2, 57 | raised between us".89 If today, on the threshold of the
253 2, 62 | apostolic succession ... Today, moreover, we can affirm
254 3, 97 | those involved in ecumenism today feel a need for such a ministry?
255 Exh, 100 | Passover. Just as he did then, today too Christ calls everyone
Veritatis splendor
Chap., §
256 Int, 4 | with regard to morality.8 ~Today, however, it seems necessary
257 1, 8 | Gospel" (Mk 1:15). ~People today need to turn to Christ once
258 1, 27 | debated in moral theology today and with regard to which
259 2, 30 | Church's moral teaching which today appear particularly exposed
260 2, 30 | the human condition which today also, as in the past, profoundly
261 2, 30 | commanded (cf. Mt 28:19-20), she today once more puts forward the
262 2, 31 | freedom. ~Certainly people today have a particularly strong
263 2, 46 | forcefully brought up once again today with regard to the natural
264 2, 46 | its own unbreakable laws. Today too, the situation of the
265 2, 49(88) | the Mission of the Church Today cites other texts of the
266 2, 53 | is the same yesterday and today and for ever".97 Christ
267 2, 70 | option' — as is commonly said today — against God", seen either
268 2, 78 | insightful analysis, still valid today, made by Saint Thomas.126
269 3, 84 | the Church's teaching and today's social and cultural situation
270 3, 85 | troubling so many people today: how can obedience to universal
271 3, 88 | concerns of the Church amid today's growing secularism, wherein
272 3, 90 | life of the Church even today. ~
273 3, 95 | individuals and of society today; this intransigence is said
274 3, 98 | injustice present in the world today. But, as history and personal
275 3, 101 | 3-4; Rev 18:2-3, 9-24). Today, when many countries have
276 3, 106 | ethical values themselves. Today's widespread tendencies
277 3, 111 | with particular difficulty today. Because the Church's morality
278 3, 112 | discernment in the context of today's prevalently scientific
279 3, 114 | Col 1:9-12). Especially today, Christian moral teaching
280 3, 115 | trends in moral theology today. I now pass this evaluation
281 3, 115 | Encyclical and which is today being restated with the
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