Centesimus annus
Chap., §
1 Int, 3 | building up of a more just society or at least to the curbing
2 1, 4 | was a new conception of society and of the State, and consequently
3 1, 4 | authority itself. A traditional society was passing away and another
4 1, 4 | this transformation was a society "divided into two classes,
5 1, 5 | the civil community, by a society which was torn by a conflict
6 1, 5 | that message in the life of society and situates daily work
7 1, 7 | incorporation into political society. Indeed, the formation of
8 1, 10 | represents the majority of society. Otherwise, there would
9 1, 10 | defenceless within a given society, the more they require the
10 1, 11 | individual, the family and society are prior to the State,
11 2, 13 | follows a correct picture of society. According to Rerum novarum
12 2, 13 | called the "subjectivity" of society which, together with the
13 2, 13 | and the "subjectivity" of society, we must reply that its
14 2, 14 | not the general good of society, but a partisan interest
15 2, 15 | These reforms imply that society and the State will both
16 2, 15 | expansion.~Furthermore, society and the State must ensure
17 2, 15 | those on the margins of society. The role of trade unions
18 2, 16 | an open process by which society organized itself through
19 2, 16 | work-place and in the life of society in general.~Thus, as we
20 2, 19 | to rebuild a democratic society inspired by social justice,
21 2, 19 | participation in the life of society — all these are meant to
22 2, 19 | controlling the whole of society in a systematic way, in
23 2, 19 | represented by the affluent society or the consumer society.
24 2, 19 | society or the consumer society. It seeks to defeat Marxism
25 2, 19 | showing how a free-market society can achieve a greater satisfaction
26 2, 19 | contribute to a humane and better society, on the other hand, insofar
27 3, 25 | impossible to do so. Where society is so organized as to reduce
28 3, 25 | result is that the life of society becomes progressively disorganized
29 3, 25 | interest and the interests of society as a whole, but rather seeks
30 3, 25 | world. But no political society — which possesses its own
31 3, 25 | light on the order of human society, while the power of grace
32 3, 25 | way the requirements of a society worthy of man are better
33 4, 31 | beginning of every human society. However, they do not always
34 4, 32 | source of wealth in modern society. Besides, many goods cannot
35 4, 32 | source of wealth in today's society. In this way, the role of
36 4, 32 | between the trends of modern society and those of the past, even
37 4, 33 | their place in the life of society and, in general, those who
38 4, 35 | capitalism, but rather a society of free work, of enterprise
39 4, 35 | of participation. Such a society is not directed against
40 4, 35 | controlled by the forces of society and by the State, so as
41 4, 35 | basic needs of the whole of society are satisfied.~The Church
42 4, 35 | service of the whole of society. Profit is a regulator of
43 4, 39 | centre of social life and society's only value, not subject
44 4, 40 | capitalism, the State and all of society have the duty of defending
45 4, 41 | that only in a collective society can alienation be eliminated.
46 4, 41 | destiny, which is God. A society is alienated if its forms
47 4, 41 | been overcome in Western society. Alienation, however, has
48 4, 42 | rebuild their economy and society? Is this the model which
49 4, 43 | be considered only as a "society of capital goods"; it is
50 4, 43 | capital goods"; it is also a "society of persons" in which people
51 4, 43 | of work and the wealth of society, but rather is the result
52 4, 43 | presumes the right to do so. A society in which this right is systematically
53 4, 43 | point of view, nor can that society attain social peace.88 Just
54 5, 44 | presents the organization of society according to the three powers —
55 5, 44 | laws of the development of society, or through membership of
56 5, 45 | within itself the nation, society, the family, religious groups
57 5, 46 | of the "subjectivity" of society through the creation of
58 5, 47 | demands which arise within society are sometimes not examined
59 5, 48 | associations which make up society. The State could not directly
60 5, 48 | removing permanently from society and business systems the
61 5, 48 | activities of the rest of society, always with a view to the
62 5, 48 | intervening directly and depriving society of its responsibility, the
63 5, 49 | social fabric, preventing society from becoming an anonymous
64 5, 49 | a person lives, and that society becomes more "personalized".
65 5, 49 | of the fact that life in society has neither the market nor
66 5, 51 | renders this service to human society by preaching the truth about
67 6, 54 | man's central place within society and for enabling him to
68 6, 54 | national and international society, economic life, culture,
69 6, 55 | present-day problems in human society. It is worth noting that
70 6, 57 | those on the margins of society, convinced as they were
71 6, 57 | poverty, especially in modern society—not only economic but cultural
72 6, 57 | which live on the margins of society, by the elderly and the
73 6, 60 | problems caused by industrial society could be solved only by
74 6, 60 | peace and in building a society worthy of man.~Indeed, openness
75 6, 61 | beginning of industrialized society, it was "a yoke little better
76 6, 61 | repeated that the person and society need not only material goods
Dives in misericordia
Chap., §
77 6, 11 | produced by a materialistic society which - in spite of "humanistic"
78 6, 11 | invented by this type of society, individuals and the environment,
79 6, 11 | at the disposal of modern society conceal within themselves
80 6, 12 | that the life of people and society demands. This is confirmed
81 6, 12 | sensitive sphere of life and society. Hand in hand with this
82 6, 12 | the individual and the society for whom nothing is "sacred"
83 7, 14 | complex spheres of human society we stop at the criterion
84 7, 14 | Church in the modern world. Society can become ever more human
85 7, 14 | message of the Gospel. ~Society can become "ever more human"
86 7, 14 | transform life and human society into a system of oppression
Dominum et vivificantem
Chap., §
87 2, 43 | indeed. They poison human society, but they do more harm to
88 2, 47 | forms and structures of society itself - and that it will
89 3, 56 | order to eliminate it from society and from man's very heart. ~
90 3, 60 | in the various spheres of society. It can be said that in
91 3, 60 | the ordinary conditions of society, Christians, as witnesses
Ecclesia de Eucharistia
Chap., §
92 4, 38 | fully incorporated into the society of the Church who, possessing
Evangelium vitae
Chap., §
93 Int, 3 | indeed. They poison human society, and they do more harm to
94 Int, 5 | destiny of the whole of society! ~ ~
95 1, 8 | lack of solidarity towards society's weakest members - such
96 1, 11 | worse by the complexity of a society in which individuals, couples
97 1, 12 | which encourage an idea of society excessively concerned with
98 1, 15 | and which weigh heavily on society. Thus it is proposed to
99 1, 17 | consensus on the part of society, from widespread legal approval
100 1, 18 | because it is occurring in a society which makes the affirmation
101 1, 20 | serious distortion of life in society. If the promotion of the
102 1, 20 | to defend oneself. Thus society becomes a mass of individuals
103 1, 20 | be found, if one wants a society in which the maximum possible
104 1, 24 | the "moral conscience" of society: in a way it too is responsible,
105 1, 24 | large part of contemporary society looks sadly like that humanity
106 1, 26 | Christian community and in civil society, at the local, national
107 1, 27 | life of individuals and of society itself loses its most genuinely
108 1, 27 | defence" on the part of society. Modern society in fact
109 1, 27 | part of society. Modern society in fact has the means of
110 2, 29 | about significant changes in society. Still less is it an illusory
111 2, 32 | in some way neglected by society. On a deeper level they
112 2, 46 | enrichment for the family and for society.~Old age is characterized
113 3, 53 | of all life together in society. He is the "goel", the defender
114 3, 55 | life of individuals and society, Christian reflection has
115 3, 56 | the Church and in civil society, to demand that it be applied
116 3, 56 | with God's plan for man and society. The primary purpose of
117 3, 56 | of the punishment which society inflicts is "to redress
118 3, 56 | possible otherwise to defend society. Today however, as a result
119 3, 57 | individual consciences and in society of the sense of the absolute
120 3, 59 | serious wound inflicted on society and its culture by the very
121 3, 59 | very people who ought to be society's promoters and defenders.
122 3, 61 | customs rampant in that society, as is clearly shown by
123 3, 64 | the right to demand that society should guarantee him the
124 3, 64 | by their families and by society, which are organized almost
125 3, 66 | one belongs, and towards society as a whole. 84 In its deepest
126 3, 66 | the one who is strong; in society the sense of justice is
127 3, 68 | to necessary control by society and would be carried out
128 3, 68 | a modern and pluralistic society people should be allowed
129 3, 69 | the legal system of any society should limit itself to taking
130 3, 70 | for the sake of peace in society. While one acknowledges
131 3, 71 | necessary, for the future of society and the development of a
132 3, 71 | ensure that all members of society enjoy respect for certain
133 3, 71 | majority of the members of society - an offence against other
134 3, 71 | others, precisely because society has the right and the duty
135 3, 72 | killing of the person whom society exists to serve, is what
136 3, 77 | foundation of a renewed society.~We are asked to love and
137 4, 80 | penetrate every part of society.~ ~
138 4, 81 | his integral development. Society as a whole must respect,
139 4, 85 | the Church and in civil society a recognition of the meaning
140 4, 87 | being in the Church and society many forms of service to
141 4, 89 | good of individuals and society.~A unique responsibility
142 4, 90 | responsibility for shaping society and developing cultural,
143 4, 90 | contribute to the building of a society in which the dignity of
144 4, 90 | conscience and to the whole of society for choices which may be
145 4, 90 | undermine the very fabric of society.~The Church well knows that
146 4, 94 | life", as the cell of a society which loves and welcomes
147 4, 96 | and the ground is laid for society to be at the mercy of the
148 4, 98 | person, in the family and in society.~Intellectuals can also
149 4, 99 | every aspect of the life of society, and overcome all discrimination,
150 4 | is for the whole of human society~ ~
151 4, 101 | pillars on which every civil society stands, she "wants simply
152 4, 101 | is for the whole of human society. To be actively pro-life
153 4, 101 | contribute to the renewal of society through the promotion of
154 4, 101 | from which they develop. A society lacks solid foundations
155 4, 101 | precious and essential goods of society, such as democracy and peace.~
156 4, 101 | operative climate of life in society".137~The "people of life"
157 4, 101 | good of the whole of human society.~ ~
Fides et ratio
Chap., §
158 Int, 3 | in regulating the life of society.~
159 3, 31 | grow, eventually entering society through their activity.
160 5, 60(84)| Congress of the Saint Thomas Society on the Doctrine of the Soul
161 6, 68 | vision of human nature and society, as well as of the general
162 7, 83 | behaviour now widespread in our society.~
163 7, 97 | solely on the model of civil society, would be hard pressed to
Laborem exercens
Chap., §
164 Bles | cultural and moral level of the society within which he lives in
165 1, 1 | changes may have on human society. But the Church considers
166 1, 1 | authentic progress by man and society.~
167 1, 3 | concept of man and life in society, and, especially, the social
168 2, 8 | arisen at various levels of society, have allowed flagrant injustices
169 2, 8 | required by the true needs of society, or when there is less demand
170 2, 9 | will have a vast impact on society. It is familiar to doctors
171 2, 9 | recognition on the part of society and even of their own families,
172 2, 10 | 10. Work and Society: Family and Nation ~Having
173 2, 10 | work - concerns the great society to which man belongs on
174 2, 10 | and historical links. This society - even when it has not yet
175 3, 11 | eliminate class injustices in society and to eliminate the classes
176 3, 11 | monopoly of power in each society, in order to introduce the
177 3, 14 | the property of organized society, coming under the administration
178 3, 14 | fact of exercising power in society manage them on the level
179 3, 14 | the subject character of society is ensured, that is to say,
180 4, 16 | family, but also for the society he belongs to, the country
181 4, 17 | employer is applicable to every society, and in the first place
182 4, 17 | economic life within a given society and state, but also by much
183 4, 17 | level of the individual society and State and within the
184 4, 18 | cultural life of a given society is shaped; they must also
185 4, 18 | sovereign rights of each society and State in the field of
186 4, 18 | organizing labour in its own society, action in this important
187 4, 18 | the common good of each society and of the whole of mankind.
188 4, 19 | redound to the credit of society to make it possible for
189 4, 19 | point of view of the good of society and of the family when it
190 4, 19 | with men, to the good of society. The true advancement of
191 4, 20 | the "class" structure of society and that they are a mouthpiece
192 4, 20 | common good of the whole of society - everything defective in
193 4, 20 | common good of the whole of society; instead they become an
194 4, 20 | requirements of the common good of society, which also corresponds
195 4, 21 | agriculture, which provides society with the goods it needs
196 4, 21 | appreciation on the part of society, to the point of making
197 4, 22 | participate in the life of society in all its aspects and at
198 4, 22 | world or dependent upon society, but that they are full-scale
199 4, 23 | in the midst of another society united by a different culture
200 4, 23 | instead offered to another society which in a sense has less
201 4, 23 | the other workers in that society in the matter of working
202 4, 23 | all other workers in the society concerned. The value of
203 5, 25 | which appropriately benefits society. They can justly consider
204 5, 26 | not only alters things and society, he develops himself as
205 5, 26 | individuals and as members of society to pursue their total vocation
206 5, 27 | better ordering of human society, it is of vital concern
Redemptor hominis
Chap., §
207 3, 14 | family, in the sphere of society and very diverse contexts,
208 3, 14 | and such great discords in society"95.~This man is the way
209 3, 16 | suffocating man, breaking up society, and ending by entangling
210 3, 17 | community, consists in that the society and people composing it
211 3, 17 | moral participation of the society or people, what we see is
212 3, 17 | the other members of the society. This is essential in the
213 3, 17 | solicitude for the common good of society; this is what gives power
214 3, 17 | leads to the dissolution of society, opposition by citizens
215 3, 17 | progress in any regime, in any society, system or milieu.~
216 4, 18 | whole of the Church as the society and community of the People
217 4, 21 | premise. The Church as a human society can of course be examined
218 4, 21 | with regard to any human society. But these categories are
219 4, 21 | aspect and dimension of this society, which, in spite of all
220 4, 21 | occupy the highest posts in society to those who perform the
221 4, 21 | neighbour and of the whole of society. Married people must be
Redemptoris missio
Chap., §
222 2, 14 | those on the margins of society, and showed them special
223 2, 15 | of everyone: individuals, society, and the world. Working
224 2, 20 | individuals and in human society. Eschatological salvation
225 2, 20 | service to individuals and society, and in understanding and
226 3, 28 | the individuals but also society and history, peoples, cultures
227 4, 37 | individuals, families and within society at large. In particular,
228 5, 51 | starting point for a new society based on a "civilization
229 5, 51 | to the transformation of society. Within them, the individual
230 5, 57 | more just and fraternal society.~Each member of the faithful
231 5, 60 | development of individuals and of society through schools, health-care
232 6, 69 | readiness to serve humanity and society after the example of Christ.142~
233 6, 72 | complicated world of politics, society and economics..."152 on
Slavorum apostoli
Chap., §
234 3, 8 | alien to the system of civil society based on the advanced organization
235 4, 13 | life of the more advanced society in which they had grown
236 7, 27 | communion in the Church and in society. This calls for openness
Sollicitudo rei socialis
Chap., §
237 1, 1 | authentic development of man and society which would respect and
238 1, 1 | responsible builders of earthly society.~
239 1, 3 | of the life of people and society. ~
240 1, 4 | addressed to the people and the society of the '60s, retain all
241 2, 8 | s lives and the life of society, as well as to the earthly
242 3, 15 | equality" of everyone in society, diminishes, or in practice
243 3, 15 | the true subjectivity of society and of the individual citizens,
244 3, 15 | share in the building of society, the freedom to organize
245 3, 17 | 17. However much society worldwide shows signs of
246 3, 17 | individual, the family and society.34~The lack of housing is
247 3, 18 | for individuals and for society, ranging from humiliation
248 3, 20 | with a system of organizing society and exercising power which
249 3, 21 | individuals and peoples in modern society? In fact, these changes
250 3, 24 | desire to create a better society is adduced as the motivation
251 4, 33 | social community, or "cell of society"; justice in employment
252 4, 33 | between individuals and society. This is the "civilization
253 5, 36(65)| institution, a structure, society itself - is not in itself
254 5, 39 | of solidarity within each society is valid when its members
255 5, 39 | giving and receiving, a new society and a better world.~
256 5, 40 | national and international society. The "evil mechanisms" and "
257 6, 41 | realities of human existence, in society and in the international
258 6, 44 | responding to its own needs as a society. Each must likewise realize
259 7, 46 | affecting the individual and society is something noble and legitimate.
260 7, 46 | religious dimensions of man and society, to the extent that it does
261 7, 46 | The same can be said about society as a whole.~The principal
262 7, 49 | all division and a human society built on love and peace."92
Ut unum sint
Chap., §
263 1, 19 | life of the more advanced society in which they had grown
264 2, 43 | Christians: that of reminding society of God's will in a realistic
265 2, 71 | believers in Christ in a given society.~
266 2, 75 | world, united action in society on the part of Christians
Veritatis splendor
Chap., §
267 Int, 4 | well as for the life of society itself. In particular, the
268 2, 80 | individual, of a family or of society in general".133 ~
269 3, 93 | thinking of individuals and society. This witness makes an extraordinarily
270 3, 93 | to warding off, in civil society and within the ecclesial
271 3 | service of the person and of society ~
272 3, 95 | life of individuals and of society today; this intransigence
273 3, 96 | also for the community, for society as such. These norms in
274 3, 98 | ways of looking at man, society and the world. Indeed, at
275 3, 99 | possible to construct a renewed society and to solve the complex
276 3, 101 | weakened and the life of society itself is gradually jeopardized,
277 3, 101 | in the good, but also for society and its genuine development. ~
278 3, 104 | corrupts the morality of society as a whole, since it encourages
279 3, 111 | mission, but also for human society and culture. Moral theologians
280 3, 115 | but also for the whole of society, with there affirmation
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