Centesimus annus
Chap., §
1 Int, 3 | formulated for dealing with the question of the condition of workers.
2 1, 5 | Encyclical puts it — the worker question. It is precisely about this
3 1, 5 | solution of the "social question" apart from the Gospel,
4 1, 10 | his due. "When there is question of defending the rights
5 1, 10 | modern aspects of the social question, speaks of a "civilization
6 2, 12 | critique of solutions to the "question of the working class" at
7 2, 12 | radical solution to the "question of the working class" of
8 2, 14 | way. In a word, it is a question of transferring to the sphere
9 2, 18 | necessarily be called into question.~
10 2, 21 | the centre of the social question from the national to the
11 3, 22 | citizens of the countries in question, but to all Christians and
12 3, 22 | people of good will. It is a question of showing that the complex
13 3, 24 | different ways of facing the question of the meaning of personal
14 3, 24 | personal existence. When this question is eliminated, the culture
15 3, 29 | human.61 It is not only a question of raising all peoples to
16 4, 30 | Aquinas, he added: "But if the question be asked, how must one's
17 4, 31 | to the present time, the question can be raised concerning
18 4, 37 | worrying is the ecological question which accompanies the problem
19 4, 42 | Returning now to the initial question: can it perhaps be said
20 6, 53 | development of the social question. She has certainly not done
21 6, 56 | the solution of the worker question, Pope Leo XIII made this
22 6, 60 | a solution of the worker question, Pope Leo XIII wrote: "This
23 6, 60 | wrote: "This most serious question demands the attention and
24 6, 60 | to providing the social question with the necessary ethical
Dives in misericordia
Chap., §
25 2, 3 | significant that the people in question are especially the poor,
26 3, 4 | theoretical answer to the question of what mercy is in itself.
27 3, 4(52)| fact that the commitment in question has not only a moral character
28 5, 9 | then in response to the question of the messengers of John
29 7, 13 | proofs of this. It is not a question here of the perfection of
30 7, 14 | or social nature: it is a question, in fact, of a merciful
Dominum et vivificantem
Chap., §
31 2, 38 | indicates when it analyzes the question of the "independence of
32 2, 46 | Aquinas replies that it is a question of a sin that is "unforgivable
33 3, 55 | the Apostle it is not a question of discriminating against
34 3, 57 | poverty and famine. It is a question of problems that are not
35 3, 59 | Christ draws near, it is a question of ensuring that an ever
36 3, 64 | mankind. "Obviously it is a question of the unity which the human
Ecclesia de Eucharistia
Chap., §
37 2, 21 | as if in answer to the question: “How does the Church grow?”,
38 4, 37 | involved, since it is a question of examining one's conscience.
Evangelium vitae
Chap., §
39 1, 8 | apologizing, arrogantly eludes the question: "I do not know; am I my
40 1, 10 | different ways.~The Lord's question: "What have you done?",
41 1, 16 | life, is the demographic question. This question arises in
42 1, 16 | demographic question. This question arises in different ways
43 1, 18 | determine it. The Lord's question: "What have you done?" (
44 1, 18 | man himself? Should we not question the very economic models
45 1, 19 | Cain's answer to the Lord's question: "Where is Abel your brother?"
46 1, 22 | longer capable of posing the question of the truest meaning of
47 1, 24 | is taking place. It is a question, above all, of the individual
48 1, 24 | uniqueness. 18 But it is also a question, in a certain sense, of
49 1, 28 | religious and moral. It is a question of giving our own existence
50 2, 34 | Why is life a good? This question is found everywhere in the
51 2, 40 | in his conscience. The question: "What have you done?" (
52 3, 61 | Scripture never address the question of deliberate abortion and
53 3, 68 | medically unsafe way. The question is also raised whether supporting
54 3, 70 | succeed in bringing into question even the fundamental principles
55 3, 74 | light on this difficult question, it is necessary to recall
56 4, 95 | and courage, we need to question how widespread is the culture
57 4, 101 | light and strength, this question arises in every human conscience
Fides et ratio
Chap., §
58 Int, 1 | their uniqueness, with the question of the meaning of things
59 Int, 3 | concerned with asking the question of life's meaning and sketching
60 Int, 5 | which ignore the radical question of the truth about personal
61 2, 17 | satisfying answer to every question as yet unanswered.~
62 3, 25 | genuinely indifferent to the question of whether what they know
63 3, 25 | perfection. Here too it is a question of truth. It is this conviction
64 3, 26 | to the human being as a question: Does life have a meaning?
65 3, 26 | enough to ensure that a question as dramatic as the question
66 3, 26 | question as dramatic as the question of meaning cannot be evaded.26
67 3, 26 | again and again posed this question, together with the question
68 3, 26 | question, together with the question of the meaning of life and
69 3, 30 | vision and an answer to the question of life's meaning; and in
70 3, 30 | this point, we may pose the question of the link between, on
71 3, 30 | But before tackling that question, one last datum of philosophy
72 3, 33 | assembling the terms of the question. It is the nature of the
73 3, 33(28) | of humanity—the serious question which makes human beings
74 4, 38 | the hitherto unresolved question of life's meaning that delving
75 4, 41 | referred. Consider Tertullian's question: “What does Athens have
76 5, 61 | time to intervene on this question, to reiterate the value
77 6, 70 | philosophy and theology, the question of the relationship with
78 6, 73 | better. It is not just a question of theological discourse
79 6, 76 | personal nature of God and the question of the meaning of life or,
80 6, 76 | the radical metaphysical question, “Why is there something
81 6, 79 | never lose its capacity to question and to be questioned. By
82 7, 81 | which no longer asks the question of the meaning of life would
83 7, 84 | tend to stop short at the question of how reality is understood
84 7, 88 | that has to do with the question of the meaning of life to
85 7, 91 | consensus on the delicate question of the demarcation of the
86 7, 91 | distinctions and have called into question the certitudes of faith.~
87 7, 95 | truth. This prompts the question of how one can reconcile
88 7, 96 | Conciliar definitions. This is a question which my revered predecessor
Laborem exercens
Chap., §
89 1, 1 | great Pope of the "social question", Leo XIII, of the decisively
90 1, 2 | very centre of the "social question" to which, for almost a
91 1, 2 | Rerum Novarum, the social question has not ceased to engage
92 1, 2 | Christians in the social question, for they are too numerous.
93 1, 2 | indicates that the social question must be dealt with in its
94 1, 2 | such a statement of the question. The key position, as regards
95 1, 2 | position, as regards the question of world peace, is that
96 1, 2 | studies the development of the question of social justice, one cannot
97 1, 2 | solution of the "labour question" within individual nations,
98 1, 2 | commitment in the social question exactly corresponds to the
99 1, 2 | in the past the "class" question was especially highlighted
100 1, 2 | times it is the "world" question that is emphasized. Thus,
101 1, 3 | 3. The Question of Work, the Key to the
102 1, 3 | Work, the Key to the Social Question ~In the midst of all these
103 1, 3 | complex and many-sided social question - the question of human
104 1, 3 | many-sided social question - the question of human work naturally
105 1, 3 | teaching attention to the question goes back much further than
106 1, 3 | Popes on the modern "social question", beginning with the Encyclical
107 1, 3 | this context, study of the question of work, as we have seen,
108 1, 3 | document we return to this question once more - without however
109 1, 3 | key, to the whole social question, if we try to see that question
110 1, 3 | question, if we try to see that question really from the point of
111 1, 3 | solution - of the social question, which keeps coming up and
112 2, 5 | reproposing in new ways the question of human work. Both the
113 2, 5 | what is called the worker question and the subsequent industrial
114 2, 7 | whole way of looking at the question of economics is marked by
115 2, 7 | of the ethical and social question. This concept should also
116 2, 7 | modern ethical and social question.~
117 2, 8 | been called "the worker question", sometimes described as "
118 2, 8 | described as "the proletariat question" . This question and the
119 2, 8 | proletariat question" . This question and the problems connected
120 2, 10 | special attention to this question, and in the present document
121 3, 12 | also linked with work the question of ownership, for the only
122 3, 12 | Further consideration of this question should confirm our conviction
123 3, 12 | emphasized with reference to the question of the labour system and
124 3, 14 | Novarum, which has the social question as its theme, stresses this
125 3, 14 | property even when it is a question of the means of production.
126 4, 17 | his conduct. When it is a question of establishing an ethically
127 4, 18 | a fundamental issue: the question of finding work, or, in
128 4, 18 | capable of it. It can be a question of general unemployment
129 4, 18 | authorities. Instead, what is in question is a just and rational coordination,
130 4, 18 | say, man. The progress in question must be made through man
131 4, 20 | community services are in question, they must in every case
132 4, 21 | directly applied to the question of agricultural work and
133 4, 22 | their attention to another question connected with work, one
134 4, 22 | full of implications: the question of disabled people. They
135 4, 23 | Work and the Emigration Question ~Finally, we must say at
136 4, 23 | It is obvious that the question of just legislation enters
137 5, 26 | This teaching on the question of progress and development -
138 5, 27 | Council seeks to reply to this question also, drawing light from
Redemptor hominis
Chap., §
139 1, 6 | unity of Christians the question must once again be put:
140 2, 7 | This is the fundamental question that the new Pope must put
141 2, 7 | your brethren"23.~To this question, dear Brothers, sons and
142 2, 12 | important problems. It is a question of respecting everything
143 3, 13 | Accordingly, what is in question here is man in all his truth,
144 3, 15 | away. This gives rise to a question: Why is it that the power
145 3, 15 | essential and fundamental question: Does this progress, which
146 3, 15 | aspects it does. But the question keeps coming back with regard
147 3, 15 | give and to aid all.~This question must be put by Christians,
148 3, 15 | problem of man. The same question must be asked by all men,
149 3, 16 | point of view. What is in question is the advancement of persons,
150 3, 16 | an abstract answer to the question: Who is man? It is a matter
151 3, 16 | phenomenon that it brings into question the fìnancial, monetary,
152 3, 17 | instead that the good in question was only that of a certain
153 3, 17 | theological concept of the question but also the concept reached
154 4, 18 | Redemption, in which the question of man is inscribed with
155 4, 21 | member of it what is in question is not just a specific "
Redemptoris Mater
Chap., §
156 Int, 5 | significance. Nor is it just a question of the Virgin Mother's life-story,
157 Int, 5 | salvation; it is also a question of the history of the whole
158 1, 12 | in order to answer Mary's question. "How shall this be, since
159 1, 12 | words of Elizabeth in the question which follows: "And why
160 1, 21 | yet come" rather than the question), Mary nevertheless turns
161 2, 25 | pilgrimage is interior: it is a question of a pilgrimage through
162 3, 49 | June 7 next. For it is a question not only of recalling that
Redemptoris missio
Chap., §
163 1, 5 | religious authorities who question the apostles about the healing
164 1, 7 | Christ. But the fundamental question remains: Is it legitimate
165 1, 8 | become? The answer to this question is found in the experience
166 1, 11 | and resurrection.~To the question, "why mission?" we reply
167 4, 35 | discouragement, if it were a question of a merely human enterprise.
168 4, 39 | influence. But it is not a question of the religion of the majority
169 5, 46 | non-Christians is put into question or passed over in silence.
Slavorum apostoli
Chap., §
170 2, 6 | present once more the whole question personally to John VIII.
171 3, 11 | historical experience. It was a question of a new method of catechesis.
172 4, 14 | division was accentuated by the question of where Bulgaria, which
Sollicitudo rei socialis
Chap., §
173 1, 1 | frequently dealt with the question and has sometimes made the
174 2, 9 | commonly called the "social question."~In fact, the Encyclical
175 2, 9 | clarity that the social question has acquired a worldwide
176 2, 9 | Recognition that the "social question" has assumed a worldwide
177 2, 9 | declaring that the social question has acquired worldwide dimensions,
178 2, 9 | universality of the social question, but rather in the moral
179 2, 10 | In fact, if the social question has acquired a worldwide
180 3, 13 | Jesus himself who comes to question us (cf. Mt 25:31-46).~
181 3, 14 | which render the social question much more complex, precisely
182 3, 14 | precisely because this question has assumed a universal
183 3, 18 | should have, prompts us to question seriously the type of development
184 3, 19 | developed countries. It is the question of the international debt,
185 3, 19(38) | to the International Debt Question (December 27, 1986).~
186 3, 19 | Populorum Progressio39 - and the question of the development of peoples.~
187 3, 19(40) | to the International Debt Question (December 27, 1986).~
188 3, 21 | view of development the question naturally arises: in what
189 3, 24(42) | to the International Debt Question (December 27, 986), III,
190 4, 30 | although always called into question and threatened by sin, are
191 4, 33(62) | ibid., n. 47: "It is a question, rather, of building a world
192 5, 37 | development of peoples: it is a question of a moral evil, the fruit
193 5, 38 | connotation.~It is above all a question of interdependence, sensed
194 6, 42 | dimension which the social question has assumed,76 this love
195 6, 43 | recognized as inadequate; the question of technological exchanges
Ut unum sint
Chap., §
196 1, 10 | faithful face the ecumenical question in a spirit of faith.~The
197 1, 18 | reform.32 Here it is not a question of altering the deposit
198 1, 19 | for doing this? To this question the Council replies clearly: "
199 1, 29 | The Decree approaches the question from the standpoint of the
200 1, 38 | the parties involved to question each other, to understand
201 2, 42 | leaders of the parties in question generally work to make the "
202 2, 60 | regard to the very sensitive question of the method to be followed
203 2, 65 | What is essential is the question of faith. The prayer of
204 2, 70 | unity requires believers to question one another in relation
205 3, 89 | and encouraging that the question of the primacy of the Bishop
206 3, 89 | and encouraging that this question appears as an essential
207 3, 89 | begin a new study of the question of a universal ministry
208 3, 99 | imperative of charity is in question, an imperative which admits
209 3, 99 | is not only an internal question of the Christian Communities.
Veritatis splendor
Chap., §
210 Int, 4 | systematic calling into question of traditional moral doctrine,
211 Int, 4 | itself. In particular, the question is asked: do the commandments
212 1 | Christ and the answer to the question about morality ~ ~
213 1, 7 | For the young man, the question is not so much about rules
214 1, 7 | freedom in motion. This question is ultimately an appeal
215 1, 8 | 8. The question which the rich young man
216 1, 8 | essential and unavoidable question for the life of every man,
217 1, 8 | Lord. If he asks Jesus this question, we can presume that it
218 1, 8 | into the meaning of the question asked by the rich young
219 1, 9 | Evangelists Mark and Luke the question is phrased in this way: "
220 1, 9 | Before answering the question, Jesus wishes the young
221 1, 9 | idea of why he asked his question. The "Good Teacher" points
222 1, 9 | that the answer to the question, "What good must I do to
223 1, 9 | Only God can answer the question about what is good, because
224 1, 9 | shows that the young man's question is really a religious question,
225 1, 9 | question is really a religious question, and that the goodness that
226 1, 9 | happiness. Jesus brings the question about morally good action
227 1, 12 | Only God can answer the question about the good, because
228 1, 12 | given an answer to this question: he did so by creating man
229 1, 14 | the Law, who asked him a question very much like the one asked
230 1, 16 | who asks Jesus a further question. "I have kept all these;
231 1, 16 | Jesus to the young man's question: "What good must I do to
232 1, 25 | including our own. The question: "Teacher, what good must
233 2, 30 | summed up in the fundamental question which the young man in the
234 2, 33 | observations, have come to question or even deny the very reality
235 2, 34 | have eternal life?". The question of morality, to which Christ
236 2, 36 | against the divine law or to question the existence of an ultimate
237 2, 42 | good? And in reply to the question he says: The light of your
238 2, 53 | has led some to call into question the immutability of the
239 2, 53 | his being. To call into question the permanent structural
240 2, 63 | correct conscience, it is a question of the objective truth received
241 2, 63 | erroneous conscience, it is a question of what man, mistakenly,
242 2, 66 | level before God. It is a question of the decision of faith,
243 2, 72 | perfect happiness. The first question in the young man's conversation
244 2, 73 | attested to once more by the question posed by the young man to
245 2, 76 | exception, was not called into question. The faithful are obliged
246 2, 83 | 83. As is evident, in the question of the morality of human
247 2, 83 | acts, and in particular the question of whether there exist intrinsically
248 2, 83 | ourselves faced with the question of man himself, of his truth
249 3, 84 | 84. The fundamental question which the moral theories
250 3, 84 | law; it is ultimately the question of the relationship between
251 3, 84 | regard to this fundamental question. "This essential bond between
252 3, 84 | salvation of the world. Pilate's question: "What is truth" reflects
253 3, 85 | finds the answer to the question troubling so many people
254 3, 92 | disparaged or called into question, even with good intentions,
255 3, 103 | balancing of the goods in question". But what are the "concrete
256 3, 111 | measured against the primordial question: What is good or evil? What
257 3, 114 | Gospel. Replying to the question: "What good must I do to
258 3, 114 | Christian. ~This "answer" to the question about morality has been
259 3, 117 | is always an echo of the question which the young man in the
260 3, 117 | however, needs to address this question to the "Good Teacher", since
261 3, 117 | when Christians ask him the question which rises from their conscience,
262 3, 117 | Church's answer to man's question contains the wisdom and
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