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Dives in misericordia
Chap., §
1 7, 13 | mature participation in the Eucharist and in the sacrament of
2 7, 13 | Penance or Reconciliation. The Eucharist brings us ever nearer to
Dominum et vivificantem
Chap., §
3 3, 62 | and Resurrection is the Eucharist. In every celebration of
4 3, 62 | every celebration of the Eucharist his coming, his salvific
5 3, 62 | mission.270 Through the Eucharist the Holy Spirit accomplishes
6 3, 62 | Ephesians.271 Through the Eucharist, individuals and communities,
7 3, 62 | real especially through the Eucharist, in which man shares in
8 3, 62 | her identity through the Eucharist. And so it has always been,
9 3, 62 | celebration of the same Eucharist, "a sacrament of love, a
Ecclesia de Eucharistia
Chap., §
10 Int, 1 | draws her life from the Eucharist. This truth does not simply
11 Int, 1 | 28:20), but in the Holy Eucharist, through the changing of
12 Int, 1 | life”.1 “For the most holy Eucharist contains the Church's entire
13 Int, 2 | opportunity to celebrate the Eucharist in the Cenacle of Jerusalem
14 Int, 3 | For this very reason the Eucharist, which is in an outstanding
15 Int, 3 | the bread” refers to the Eucharist. Two thousand years later,
16 Int, 3 | every celebration of the Eucharist, we are spiritually brought
17 Int, 3 | The institution of the Eucharist sacramentally anticipated
18 Int, 3 | in the sacrament of the Eucharist, began to be shed; its outpouring
19 Int, 4 | the world. Whenever the Eucharist is celebrated at the tomb
20 Int, 5 | certainly the institution of the Eucharist in the Upper Room. Her foundation
21 Int, 5 | ever in the gift of the Eucharist. In this gift Jesus Christ
22 Int, 5 | the paschal event and the Eucharist which makes it present throughout
23 Int, 5 | for the celebration of the Eucharist. But in a special way it
24 Int, 5 | fill the minister of the Eucharist. For it is he who, by the
25 Int, 6 | life from Christ in the Eucharist; by him she is fed and by
26 Int, 6 | she is enlightened. The Eucharist is both a mystery of faith
27 Int, 6 | the Church celebrates the Eucharist, the faithful can in some
28 Int, 7 | Thursday, the day of the Eucharist and of the priesthood, by
29 Int, 7 | Lord for the gift of the Eucharist and the priesthood: “Gift
30 Int, 7 | Church the centrality of the Eucharist. ~From it the Church draws
31 Int, 8 | 8. When I think of the Eucharist, and look at my life as
32 Int, 8 | scenario of celebrations of the Eucharist has given me a powerful
33 Int, 8 | of a country church, the Eucharist is always in some way celebrated
34 Int, 8 | which is accomplished in the Eucharist: the world which came forth
35 Int, 9 | 9. The Eucharist, as Christ's saving presence
36 Int, 9 | Decrees on the Most Holy Eucharist and on the Holy Sacrifice
37 Int, 9 | faith and in love for the Eucharist. In times closer to our
38 Int, 10 | sacramental nature of the Eucharist is reduced to its mere effectiveness
39 Int, 10 | profound grief at all this? The Eucharist is too great a gift to tolerate
40 Int, 10 | and practice, so that the Eucharist will continue to shine forth
41 1, 11 | dramatic setting in which the Eucharist was born. The Eucharist
42 1, 11 | Eucharist was born. The Eucharist is indelibly marked by the
43 1, 11 | Church has received the Eucharist from Christ her Lord not
44 1, 11 | the Church celebrates the Eucharist, the memorial of her Lord'
45 1, 11 | done for us? Truly, in the Eucharist, he shows us a love which
46 1, 12 | consecrated minister. The Eucharist thus applies to men and
47 1, 12 | and the sacrifice of the Eucharist are one single sacrifice”.14
48 1, 13 | sacrifice of Golgotha, the Eucharist is a sacrifice in the strict
49 1, 14 | Christ can become in the Eucharist the “bread of life” (Jn
50 1, 14 | newly-initiated that the Eucharist applies the event of the
51 1, 15 | transubstantiation”.23 Truly the Eucharist is a mysterium fidei, a
52 1, 16 | is truly realized. The Eucharist is a true banquet, in which
53 1, 18 | marks the celebration of the Eucharist (cf. 1 Cor 11:26): “until
54 1, 18 | you come in glory”. The Eucharist is a straining towards the
55 1, 18 | future glory”.30 In the Eucharist, everything speaks of confident
56 1, 18 | who feed on Christ in the Eucharist need not wait until the
57 1, 18 | his totality. For in the Eucharist we also receive the pledge
58 1, 18 | the resurrection. With the Eucharist we digest, as it were, the “
59 1, 19 | eschatological tension kindled by the Eucharist expresses and reinforces
60 1, 19 | This is an aspect of the Eucharist which merits greater attention:
61 1, 19 | the Lamb!” (Rev 7:10). The Eucharist is truly a glimpse of heaven
62 1, 20 | tension inherent in the Eucharist is also the fact that it
63 1, 20 | to remain with us in the Eucharist, making his presence in
64 1, 20 | recount the institution of the Eucharist, while the Gospel of John
65 1, 20 | all who take part in the Eucharist be committed to changing
66 1, 20 | in the celebration of the Eucharist and in the Christian life
67 2 | CHAPTER TWO~THE EUCHARIST~BUILDS THE CHURCH~
68 2, 21 | that the celebration of the Eucharist is at the centre of the
69 2, 21 | causal influence of the Eucharist is present at the Church'
70 2, 22 | and blood of Christ in the Eucharist, the Church draws the spiritual
71 2, 22 | carry out her mission. The Eucharist thus appears as both the
72 2, 22(41) | celebration of the most holy Eucharist”.~
73 2, 23 | participation in the banquet of the Eucharist when he writes to the Corinthians: “
74 2, 23 | which is the Church. The Eucharist reinforces the incorporation
75 2, 23 | life, is at work in the Eucharist. This was clearly evident
76 2, 23 | sanctification of the faithful in the Eucharist. ~
77 2, 24 | the body of Christ. The Eucharist, precisely by building up
78 2, 25 | 25. The worship of the Eucharist outside of the Mass is of
79 2, 25 | most helpful to us”.50 The Eucharist is a priceless treasure:
80 3 | THE APOSTOLICITY OF THE EUCHARIST~AND OF THE CHURCH~
81 3, 26 | If, as I have said, the Eucharist builds the Church and the
82 3, 26 | and the Church makes the Eucharist, it follows that there is
83 3, 26 | catholic and apostolic”. The Eucharist too is one and catholic.
84 3, 27 | by Christ himself”.51 The Eucharist too has its foundation in
85 3, 27 | Church has celebrated the Eucharist down the centuries. ~The
86 3, 27 | Apostles”.52 Here too the Eucharist is apostolic, for it is
87 3, 27 | defined her teaching on the Eucharist, including its proper terminology,
88 3, 28 | proper and full sense. ~The Eucharist also expresses this sense
89 3, 28 | join in the offering of the Eucharist by virtue of their royal
90 3, 29 | Christ, makes clear that the Eucharist which they celebrate is
91 3, 29 | for the celebration of the Eucharist, if it is to be a truly
92 3, 29 | power to consecrate the Eucharist. Consequently, “the Eucharistic
93 3, 30 | priestly ministry and the Eucharist and her teaching on the
94 3, 30 | about the nature of the Eucharist and, consequently, to fail
95 3, 30 | power of consecrating the Eucharist has been entrusted only
96 3, 31 | 31. If the Eucharist is the centre and summit
97 3, 31 | Christ, I repeat that the Eucharist “is the principal and central
98 3, 31 | of the institution of the Eucharist”.63~Priests are engaged
99 3, 31 | recommendation to celebrate the Eucharist daily: “for even if the
100 3, 31 | Eucharistic.~The centrality of the Eucharist in the life and ministry
101 3, 31 | vocations. It is in the Eucharist that prayer for vocations
102 3, 31 | participation of the faithful in the Eucharist, provides young men with
103 3, 32 | is qualified to offer the Eucharist in persona Christi. When
104 3, 33 | celebration of the most Holy Eucharist”.66 They have a responsibility,
105 3, 33 | genuine “hunger” for the Eucharist, so that no opportunity
106 4 | CHAPTER FOUR~THE EUCHARIST~AND ECCLESIAL COMMUNION~
107 4, 34 | sacraments, particularly the Eucharist, by which she “constantly
108 4, 34 | this sublime sacrament.~The Eucharist thus appears as the culmination
109 4, 34 | voiced this truth: in the Eucharist “unlike any other sacrament,
110 4, 34 | for the sacrament of the Eucharist. This was the origin of
111 4, 35 | The celebration of the Eucharist, however, cannot be the
112 4, 35 | legitimate celebration of the Eucharist and true participation in
113 4, 35 | intrinsic requirement of the Eucharist that it should be celebrated
114 4, 36 | participate fully in the Eucharist by receiving the body and
115 4, 36 | in order to receive the Eucharist in a worthy manner, “one
116 4, 37 | The two sacraments of the Eucharist and Penance are very closely
117 4, 37 | closely connected. Because the Eucharist makes present the redeeming
118 4, 38 | government and communion”.77 ~The Eucharist, as the supreme sacramental
119 4, 38 | a special way, since the Eucharist is “as it were the summit
120 4, 39 | to the sacrament of the Eucharist, it must be recalled that “
121 4, 39 | of Antioch wrote: “That Eucharist which is celebrated under
122 4, 39 | Every celebration of the Eucharist is performed in union not
123 4, 39 | valid celebration of the Eucharist expresses this universal
124 4, 40 | 40. The Eucharist creates communion and fosters
125 4, 40 | the true reality of the Eucharist in order to return to the
126 4, 41 | 41. The Eucharist's particular effectiveness
127 4, 41 | attention to the Sunday Eucharist, emphasizing its effectiveness
128 4, 41 | Precisely through sharing in the Eucharist, the Lord's Day also becomes
129 4, 42 | faithful, who finds in the Eucharist, as the sacrament of the
130 4, 42 | of showing love for the Eucharist and for the Church.~
131 4, 43 | 43. In considering the Eucharist as the sacrament of ecclesial
132 4, 43 | the relationship of the Eucharist to ecumenical activity.
133 4, 43 | prompts us to turn to the Eucharist, which is the supreme sacrament
134 4, 44 | Church's unity, which the Eucharist brings about through the
135 4, 44 | join in celebrating the one Eucharist of the Lord, and this desire
136 4, 45 | the administration of the Eucharist under special circumstances,
137 4, 45 | spontaneously ask to receive the Eucharist from a Catholic minister
138 4, 46 | administer the sacraments of the Eucharist, Penance and Anointing of
139 5, 47 | of the institution of the Eucharist in the Synoptic Gospels,
140 5, 47 | of the institution of the Eucharist. Reflecting at least in
141 5, 48 | unsurpassable gift of the Eucharist. No less than the first
142 5, 48 | cultures, to celebrate the Eucharist in a setting worthy of so
143 5, 49 | Church in the mystery of the Eucharist has found historical expression
144 5, 49 | mystery, have found in the Eucharist, both directly and indirectly,
145 5, 49 | for the celebration of the Eucharist?~It can be said that the
146 5, 49 | It can be said that the Eucharist, while shaping the Church
147 5, 50 | elements, the meaning of the Eucharist in accordance with the Church'
148 5, 51 | which the celebration of the Eucharist can have when marked by
149 5, 51 | conditions of time and place, the Eucharist offers sustenance not only
150 5, 52 | for the celebration of the Eucharist. It is their responsibility
151 5, 52 | responsibility to preside at the Eucharist in persona Christi and to
152 5, 52 | which is a part of every Eucharist. It must be lamented that,
153 5, 52 | for the celebration of the Eucharist be observed with great fidelity.
154 5, 52 | ecclesial nature of the Eucharist; this is their deepest meaning.
155 5, 52 | their celebration of the Eucharist resulting in divisions (
156 5, 52 | every celebration of the Eucharist. Priests who faithfully
157 6 | SCHOOL OF MARY,~“WOMAN OF THE EUCHARIST”~
158 6, 53 | between the Church and the Eucharist, we cannot neglect Mary,
159 6, 53 | included the institution of the Eucharist.102 Mary can guide us towards
160 6, 53 | of the institution of the Eucharist on the night of Holy Thursday
161 6, 53 | s relationship with the Eucharist can be had, beginning with
162 6, 53 | Mary is a “woman of the Eucharist” in her whole life. The
163 6, 54 | Mysterium fidei! If the Eucharist is a mystery of faith which
164 6, 55 | before the institution of the Eucharist, by the very fact that she
165 6, 55 | Incarnation of God's Word. The Eucharist, while commemorating the
166 6, 56 | sacrificial dimension of the Eucharist. When she brought the child
167 6, 56 | experienced a kind of “anticipated Eucharist” – one might say a “spiritual
168 6, 56 | by her partaking in the Eucharist which the Apostles celebrated
169 6, 56 | For Mary, receiving the Eucharist must have somehow meant
170 6, 57 | of Christ's death in the Eucharist also means continually receiving
171 6, 57 | our celebrations of the Eucharist. If the Church and the Eucharist
172 6, 57 | Eucharist. If the Church and the Eucharist are inseparably united,
173 6, 57 | be said of Mary and the Eucharist. This is one reason why,
174 6, 58 | 58. In the Eucharist the Church is completely
175 6, 58 | in a Eucharistic key. The Eucharist, like the Canticle of Mary,
176 6, 58 | eschatological tension of the Eucharist. Every time the Son of God
177 6, 58 | earth” which find in the Eucharist their anticipation and in
178 6, 58 | experience the mystery of the Eucharist. The Eucharist has been
179 6, 58 | mystery of the Eucharist. The Eucharist has been given to us so
180 CON, 59 | Church this Encyclical on the Eucharist on the Holy Thursday which
181 CON, 59 | of faith in the Most Holy Eucharist. Ave verum corpus natum
182 CON, 60 | living passes through the Eucharist.~Every commitment to holiness,
183 CON, 60 | its culmination. In the Eucharist we have Jesus, we have his
184 CON, 60 | Were we to disregard the Eucharist, how could we overcome our
185 CON, 61 | 61. The mystery of the Eucharist – sacrifice, presence, banquet –
186 CON, 61 | overcome, yet we have the Eucharist, and in its presence we
187 CON, 61 | 7). The treasure of the Eucharist, which the Lord places before
188 CON, 61 | succession.~By giving the Eucharist the prominence it deserves,
189 CON, 61 | regard to the mystery of the Eucharist. There can be no danger
190 CON, 62 | them the theology of the Eucharist takes on all the splendour
191 CON, 62 | whom the mystery of the Eucharist appears, more than in anyone
192 CON, 62 | transforming power present in the Eucharist. In her we see the world
193 CON, 62 | Christ. Here below, the Eucharist represents their pledge,
194 CON, 62 | impassioned poet of Christ in the Eucharist, and turn in hope to the
Evangelium vitae
Chap., §
195 1, 25 | in the Sacrament of the Eucharist drinks this blood and abides
Fides et ratio
Chap., §
196 1, 13 | especially to the sign of the Eucharist, in which the indissoluble
197 1, 13 | depths of the mystery. In the Eucharist, Christ is truly present
198 1, 13 | thought. So too does the Eucharist remain among common bread”.17~
Redemptor hominis
Chap., §
199 2, 7 | unceasingly celebrates the Eucharist, finding in it the "fountain
200 4, 19 | for participation in the Eucharist and points out the ways
201 4, 20 | 20. Eucharist and Penance~In the mystery
202 4, 20 | form, especially in the Eucharist154. The Eucharist is the
203 4, 20 | in the Eucharist154. The Eucharist is the centre and summit
204 4, 20 | summit and fullness in the Eucharist. For by Christ's will there
205 4, 20 | united with Christ.~The Eucharist is the most perfect Sacrament
206 4, 20 | and also partaking of the Eucharist we unite ourselves with
207 4, 20 | and also true Man. The Eucharist is the Sacrament in which
208 4, 20 | but also of life, that the Eucharist builds the Church166, building
209 4, 20 | disciples of the Lord. The Eucharist builds ever anew this community
210 4, 20 | us. Accordingly, in the Eucharist we touch in a way the very
211 4, 20 | ceasingly celebrate the Eucharist.~The Church lives by the
212 4, 20 | The Church lives by the Eucharist, by the fullness of this
213 4, 20 | translating into words what the Eucharist is in all its fullness,
214 4, 20 | actuated by it. Indeed, the Eucharist is the ineffable Sacrament!
215 4, 20 | spiritually in the climate of the Eucharist. With all the greater reason,
216 4, 20 | although it is true that the Eucharist always was and must continue
217 4, 20 | the close link between the Eucharist and Penance. Indeed, if
218 4, 20 | this call in our souls. The Eucharist and Penance thus become
219 4, 20 | conversion, partaking of the Eucharist would lack its full redeeming
220 4, 20 | a special way around the Eucharist and desiring that the authentic
221 4, 20 | must be the Church of the Eucharist and of Penance. Only when
Redemptoris Mater
Chap., §
222 3, 44 | Virgin and worship of the Eucharist: this is a fact that can
223 3, 44 | guides the faithful to the Eucharist.~
Redemptoris missio
Chap., §
224 1, 7(10) | for the celebration of the Eucharist in Krakow, June 10, 1979:
225 3, 26 | communion, in prayer and in the Eucharist. To live in "fraternal communion" (
226 3, 27 | prayed and celebrated the Eucharist, the community recognizes
227 5, 51 | focuses its prayer on the Eucharist, lives in a communion marked
228 6, 71 | new church requires the Eucharist and hence the priestly ministry,
Sollicitudo rei socialis
Chap., §
229 7, 48 | of the sacrament of the Eucharist, which is the Lord's Sacrifice.
230 7, 48 | with himself through the Eucharist - Sacrament and Sacrifice -
231 7, 48 | us who take part in the Eucharist are called to discover,
Ut unum sint
Chap., §
232 1, 12 | episcopate, celebrate the Holy Eucharist, and cultivate devotion
233 1, 12 | through the celebration of the Eucharist of the Lord in each of these
234 1, 17(28) | Lima Document: Baptism, Eucharist and Ministry (January 1982);
235 1, 23 | common celebration of the Eucharist.44~
236 2, 42(71) | COUNCIL OF CHURCHES, Baptism, Eucharist and Ministry (January 1982).~
237 2, 45(76) | COUNCIL OF CHURCHES, Baptism, Eucharist and Ministry (January 1982).~
238 2, 45 | join in celebrating the one Eucharist of the Lord, and this desire
239 2, 46 | administer the Sacraments of the Eucharist, Penance and Anointing of
240 2, 50 | Through the celebration of the Eucharist of the Lord in each of these
241 2, 50 | the priesthood and the Eucharist, whereby they are still
242 2, 57 | by the priesthood and the Eucharist. By participating in the
243 2, 58 | especially in the Holy Eucharist.~
244 2, 59 | celebration of the Holy Eucharist. In a positive spirit, and
245 2, 61 | together to celebrate the Eucharist, the heart and model for
246 2, 69 | questions such as Baptism, the Eucharist, the ordained ministry,
247 2, 72 | be able to share the same Eucharist, and they wished to receive
248 3, 77 | together in peace the Holy Eucharist of the Lord. The greater
249 3, 78 | these texts discuss Baptism, Eucharist, ministry and authority.~
250 3, 78 | common celebration of the Eucharist.~This journey towards the
251 3, 79 | the Word of God; 2) the Eucharist, as the Sacrament of the
252 3, 87(144)| Faith and Order, Baptism, Eucharist and Ministry (January 1982),
253 3, 97 | communion, of which the Eucharist is the highest sacramental
Veritatis splendor
Chap., §
254 1, 21 | 5:16-25). Sharing in the Eucharist, the sacrament of the New
255 3, 107 | Sacraments, especially in the Eucharist: by sharing in the sacrifice
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