Centesimus annus
Chap., §
1 1, 8 | necessity or fear of a worse evil the workman accepts harder
2 2, 12 | clarity in recognizing the evil of a solution which, by
3 2, 13 | exercises in the face of good or evil. Man is thus reduced to
4 3, 25 | cowardice which gives in to evil and the violence which,
5 3, 25 | the illusion of fighting evil, only makes it worse.~Nevertheless,
6 3, 25 | constantly draws him towards evil and puts him in need of
7 3, 25 | but he is also capable of evil. He can transcend his immediate
8 3, 25 | organization which makes evil impossible, they also think
9 3, 25 | from the subjects of the Evil One, and that this judgment
10 3, 25 | temptation and the forces of evil. Only at the end of history
11 3, 25 | struggle between good and evil continues even in the human
12 5, 45 | objective criterion of good and evil beyond the will of those
13 6, 56 | and straightway, lest the evil which is already so great
Dives in misericordia
Chap., §
14 3, 4 | misfortune. Both physical evil and moral evil, namely sin,
15 3, 4 | physical evil and moral evil, namely sin, cause the sons
16 3, 4(52)| love, which in contact with evil, and in particular with
17 4, 6 | seems to forget all the evil which the son had committed. ~
18 4, 6 | moral, physical or material evil: mercy is manifested in
19 4, 6 | good from all the forms of evil existing in the world and
20 4, 6 | itself to be "conquered by evil," but overcomes "evil with
21 4, 6 | by evil," but overcomes "evil with good."69 The genuine
22 5, 7 | powerful than any kind of evil in which individuals, humanity,
23 5, 7 | vis-a-vis the reality of the evil that is in the world, affecting
24 5, 8 | witness to the strength of evil against the very Son of
25 5, 8 | constitutes the very root of evil in the history of man: against
26 5, 8 | limits of the many sided evil in which man becomes a sharer
27 5, 8 | understand the deepest roots of evil, which are fixed in sin
28 5, 8 | the deepest sources of evil, bringing as its fully mature
29 5, 8 | world that is subject to evil. At the same time it constitutes
30 5, 9 | with moral and physical evil, that the heart of her who
31 6, 10 | the meaning of suffering, evil, death, which have not been
32 6, 11 | in which there is so much evil both physical and moral,
33 7 | manifestations of physical and moral evil, before all the threats
34 7, 14 | mean indulgence towards evil, towards scandals, towards
35 7, 14 | any case, reparation for evil and scandal, compensation
36 8, 15 | God amid the many forms of evil which weigh upon humanity
37 8, 15 | powerful than sin and every evil, the love which lifts man
38 8, 15 | millions, even if in the world evil should prevail over goodness,
39 8, 15 | drive away every sort of evil. ~And, if any of our contemporaries
40 8, 15 | to be more powerful than evil: more powerful than sin
Dominum et vivificantem
Chap., §
41 2, 29 | stranglehold of personified Evil, so that this world might
42 2, 31 | supreme love that conquers the evil of all the sins of man.
43 2, 32 | the demonstration of the evil of sin, of every sin, in
44 2, 32 | the entire dimension of evil proper to it, through the "
45 2, 36 | the knowledge of good and evil" was to express and constantly
46 2, 36 | the knowledge of good and evil. The words of the enticement,
47 2, 36 | gods"], knowing good and evil."137 ~"Disobedience" means
48 2, 36 | what is good and what is evil - cannot "know good and
49 2, 36 | cannot "know good and evil, like God." In the created
50 2, 36 | deciding about good and evil, through the intimate truth
51 2, 36 | deciding about good and evil The Spirit who "searches
52 2, 37 | degree between the "breath of evil" on the part of the one
53 2, 37 | been judged,"141 and the evil of disobedience on the part
54 2, 37 | like God, knowing good and evil." ~Here we find ourselves
55 2, 39 | concerning sin means showing the evil that sin contains, and this
56 2, 39 | not possible to grasp the evil of sin in all its sad reality
57 2, 42 | makes man realize his own evil and at the same time directs
58 2, 43 | what is good and to forbid evil, placed in man by the Creator,
59 2, 43 | what is good and what is evil. Rather there is profoundly
60 2, 43 | of all, to call good and evil by their proper name, as
61 2, 43 | showing that they are a moral evil that weighs negatively on
62 2, 43 | struggle between good and evil, between light and darkness,"
63 2, 45 | We know that recognizing evil in ourselves sometimes demands
64 2, 45 | interiorly because f the evil he has committed. Is not
65 2, 46 | a "right" to persist in evil - in any sin at all - and
66 2, 47 | with regard to good and evil will not be blunted. This
67 3, 55 | works, which are undoubtedly evil, Paul contrasts "the fruit
68 3, 55 | ethical (moral good and evil), and the pneumatological (
69 3, 65 | Luke: "If you then, who are evil, know how to give good gifts
70 Conc, 67 | concerning sin," concerning evil, in order to restore what
Evangelium vitae
Chap., §
71 Int, 4 | distinguish between good and evil in what concerns the basic
72 1, 8 | his freedom in the face of evil: man is in no way predestined
73 1, 8 | in no way predestined to evil. Certainly, like Adam, he
74 1, 8 | to the "thinking" of the evil one, the one who "was a
75 1, 8 | like Cain who was of the evil one and murdered his brother" (
76 1, 8 | thus a sad witness of how evil spreads with amazing speed:
77 1, 15 | suffering the epitome of evil, to be eliminated at all
78 1, 18 | which in themselves are evil. But today the problem goes
79 1, 19 | the truth about good and evil, but only his subjective
80 1, 20 | human freedom a perverse and evil significance: that of an
81 1, 21 | after "having committed evil in the sight of the Lord",
82 1, 21 | have I sinned; what is evil in your sight I have done" (
83 1, 23 | useless, indeed opposed as an evil, always and in every way
84 1, 24 | confusion between good and evil, precisely in relation to
85 1, 24 | cf. Mt 6:22-23), calls "evil good and good evil" (Is
86 1, 24 | calls "evil good and good evil" (Is 5:20), it is already
87 1, 28 | dramatic clash between good and evil, death and life, the "culture
88 1, 28 | life and good, death and evil. ... I have set before you
89 2, 29 | powerful enough to triumph over evil!~At such times the People
90 2, 32 | their life is marked by the evil of sin can discover in an
91 2, 34 | discernment between good and evil, and free will: "He filled
92 2, 34 | and showed them good and evil" (Sir 17:7). The ability
93 2, 41 | makes his sun rise on the evil and on the good and sends
94 2, 48 | life and good, death and evil. If you obey the commandments
95 2, 50 | of good and the forces of evil, between life and death.
96 3, 57 | his life is always morally evil and can never be licit either
97 3, 58 | distinguishing between good and evil, even when the fundamental
98 3, 58 | Woe to those who call evil good and good evil, who
99 3, 58 | call evil good and good evil, who put darkness for light
100 3, 66 | rejected it as a gravely evil choice. 83 Even though a
101 3, 66 | God who "knows good and evil" (cf. Gen 3:5). God alone
102 3, 67 | suffering, while still an evil and a trial in itself, can
103 3, 73 | proper attempt to limit its evil aspects.~ ~
104 3, 74 | to take part in morally evil actions. Sometimes the choices
105 3, 74 | concerning cooperation in evil actions. Christians, like
106 3, 74 | to cooperate formally in evil. Such cooperation occurs
107 4, 100 | weapons against the forces of evil (cf. Mt 4:1-11). As he taught
108 4, 100 | brothers and sisters the evil of practices and laws which
109 Conc, 103 | tension with the forces of evil which still roam the world
110 Conc | menaced by the forces of evil~ ~
111 Conc, 104 | Satan, the personal power of evil, as well as all the powers
112 Conc, 104 | well as all the powers of evil at work in history and opposing
113 Conc, 104 | hostility of the powers of evil is, in fact, an insidious
114 Conc, 104 | struggle between good and evil, between light and darkness.
Fides et ratio
Chap., §
115 Int, 1 | am I going? Why is there evil? What is there after this
116 2, 22 | of knowledge of good and evil” (2:17). The symbol is clear:
117 2, 22 | what was good and what was evil, but was constrained to
118 3, 33(28) | good in him and what is evil?' (Sir 18:8)... These are
119 4, 39 | of man and the origin of evil.~
120 6, 76 | example, the problem of evil and suffering, the personal
121 6, 76 | formulation of the problem of evil. The notion of the person
122 7, 80 | life.~The problem of moral evil—the most tragic of evil'
123 7, 80 | evil—the most tragic of evil's forms—is also addressed
124 7, 80 | which tells us that such evil stems not from any material
125 7, 91 | the terrible experience of evil which has marked our age.
126 7, 98 | the criteria of good and evil and then acting accordingly.
Laborem exercens
Chap., §
127 4, 18 | which in all cases is an evil, and which, when it reaches
128 4, 23 | emigration is in some aspects an evil, in certain circumstances
129 4, 23 | phrase goes, a necessary evil. Everything should be done -
130 4, 23 | to prevent this material evil from causing greater moral
Redemptor hominis
Chap., §
131 3, 15 | world of moral good and evil, does good prevail over
132 3, 15 | does good prevail over evil? In men and among men is
Redemptoris Mater
Chap., §
133 1, 11 | woman" who will crush the evil of sin in its very origins: "
134 1, 11 | powerful than any experience of evil and sin, than all that "
135 1, 21 | misfortunes, to free him from the evil which in various forms and
136 1, 24 | Jesus Christ conquers the evil of sin and death at its
137 Conc, 52 | struggle between good and evil, to ensure that it "does
Redemptoris missio
Chap., §
138 2, 14 | possession - the supreme evil and symbol of sin and rebellion
139 2, 15 | working for liberation from evil in all its forms. In a word,
140 3, 23 | goes to the root of all evil, namely sin.~John is the
141 5, 44 | authentic liberation from evil, sin and death; through
Slavorum apostoli
Chap., §
142 8, 30 | all hatred and to conquer evil with good!~But also grant
Sollicitudo rei socialis
Chap., §
143 4, 28 | of essential goods. ~The evil does not consist in "having"
144 5, 36 | what is good and forbids evil.~In this consists the difference
145 5, 36(65) | those who cause or support evil or who exploit it; of those
146 5, 37 | out the true nature of the evil which faces us with respect
147 5, 37 | is a question of a moral evil, the fruit of many sins
148 5, 37 | of sin." To diagnose the evil in this way is to identify
149 5, 40 | international society. The "evil mechanisms" and "structures
150 7, 47 | man, though she knows the evil of which he is capable.
Ut unum sint
Chap., §
151 3, 84 | victory over the forces of evil which divide humanity. As
152 3, 85 | fragmentation, which is an evil from which we need to be
153 3, 93 | ensnared by its sins and evil designs that, despite everything,
Veritatis splendor
Chap., §
154 Int, 2 | I distinguish good from evil? The answer is only possible
155 1, 8 | what is good and what is evil. Christ is the Teacher,
156 2, 29 | with the good and the evil of human acts and of the
157 2, 32 | decisions about good and evil. To the affirmation that
158 2, 32 | the criteria of good and evil and then acting accordingly.
159 2, 34 | anything they please, even evil", speaks of "genuine" freedom: "
160 2 | the knowledge of good and evil you shall not eat" (Gen
161 2, 35 | the knowledge of good and evil you shall not eat, for in
162 2, 35 | what is good and what is evil does not belong to man,
163 2, 35 | the knowledge of good and evil", for it is called to accept
164 2, 35 | determine what is good or evil. Human freedom would thus
165 2, 40 | the knowledge of good and evil you shall not eat, for in
166 2, 41 | the knowledge of good and evil", God makes it clear that
167 2, 42 | freely do good and avoid evil. But in order to accomplish
168 2, 42 | to distinguish good from evil. And this takes place above
169 2, 42 | whereby we discern good from evil, which is the function of
170 2, 44 | able to recognize good and evil thanks to that discernment
171 2, 44 | discernment of good from evil which he himself carries
172 2, 51 | person must do good and avoid evil, be concerned for the transmission
173 2, 52 | to die rather than to do evil. ~The Church has always
174 2, 54 | him to love good and avoid evil, the voice of conscience
175 2, 56 | qualified as intrinsically evil by the moral law. A separation,
176 2, 56 | what is good and what is evil. On this basis, an attempt
177 2, 59 | love and do good and avoid evil. This first principle of
178 2, 59 | primordial insight about good and evil, that reflection of God'
179 2, 60 | truth about moral good and evil, which it is called to listen
180 2, 60 | what is good and what is evil. Rather there is profoundly
181 2, 61 | responsibility for the good or the evil one has done. If man does
182 2, 61 | one has done. If man does evil, the just judgment of his
183 2, 61 | while bearing witness to the evil he has done, it also reminds
184 2, 63 | It is possible that the evil done as the result of invincible
185 2, 63 | does not cease to be an evil, a disorder in relation
186 2, 65 | limit moral "good" and "evil" to the transcendental dimension
187 2, 65 | hand the order of good and evil, which is dependent on the
188 2, 67 | behaviour as intrinsically evil, do not allow for any legitimate
189 2, 71 | determine the goodness or evil of the individual who performs
190 2, 72 | will and ourselves morally evil, thus putting us in conflict
191 2, 73 | rewards good and punishes evil: "We must all appear before
192 2, 73 | one may receive good or evil, according to what he has
193 2, 75 | greater good" or "lesser evil" actually possible in a
194 2, 75 | goodness is always mixed with evil, and every good effect linked
195 2, 75 | good effect linked to other evil effects, the morality of
196 2, 75 | that is their goodness or evil, would be determined exclusively
197 2, 75 | imply an objective moral evil. ~
198 2, 77 | lessening the gravity of an evil act, nonetheless cannot
199 2, 77 | evaluating all the good and evil consequences and effects —
200 2, 78 | the will, that is, a moral evil".127 And Saint Thomas observes
201 2, 78 | lacking. Consequently, no evil done with a good intention
202 2, 78 | who say: And why not do evil that good may come? Their
203 2 | Intrinsic evil": it is not licit to do
204 2 | it is not licit to do evil that good may come of it (
205 2, 79 | impossible to qualify as morally evil according to its species —
206 2, 80 | been termed "intrinsically evil" (intrinsece malum): they
207 2, 80(131)| previously declared intrinsically evil. Who does not see in this
208 2, 80 | regard to intrinsically evil acts, and in reference to
209 2, 80 | tolerate a lesser moral evil in order to avoid a greater
210 2, 80 | order to avoid a greater evil or in order to promote a
211 2, 80 | the gravest reasons, to do evil that good may come of it (
212 2, 81 | existence of intrinsically evil acts, the Church accepts
213 2, 81 | If acts are intrinsically evil, a good intention or particular
214 2, 81 | circumstances can diminish their evil, but they cannot remove
215 2, 81 | They remain "irremediably" evil acts; per se and in themselves
216 2, 81 | transform an act intrinsically evil by virtue of its object
217 2, 82 | impossible to qualify as morally evil according to its species
218 2, 83 | there exist intrinsically evil acts, we find ourselves
219 2, 83 | the existence of intrinsic evil in given human acts, the
220 3, 84 | what is good and what is evil. This relativism becomes,
221 3, 88 | time, because the days are evil" (Eph 5:8-11, 15-16; cf.
222 3, 90 | which are intrinsically evil. The universality and the
223 3, 91 | what God's law qualifies as evil in order to draw some good
224 3, 91 | rejecting any compromise with evil, "gave his life in witness
225 3, 92 | conditions, to an act morally evil in itself. Indeed, it even
226 3, 93 | confusion between good and evil, which makes it impossible
227 3, 93 | Woe to those who call evil good and good evil, who
228 3, 93 | call evil good and good evil, who put darkness for light
229 3, 95 | prohibiting intrinsically evil acts, is not infrequently
230 3, 95 | does not agree to call good evil and evil good";151 she must
231 3, 95 | agree to call good evil and evil good";151 she must always
232 3, 96 | norms prohibiting intrinsic evil, there are no privileges
233 3, 97 | ones, those prohibiting evil, manifest their meaning
234 3, 102 | the good I want, but the evil I do not want" (Rom 7:15,
235 3, 102 | what is good and what is evil. "You will be like God,
236 3, 102 | like God, knowing good and evil" (Gen 3:5): this was the
237 3, 104 | the standard of good and evil in order to adapt it to
238 3, 110 | contrary, because intrinsically evil, are incompatible with such
239 3, 111 | question: What is good or evil? What must be done to have
240 3, 115 | exception intrinsically evil acts. ~In acknowledging
241 3, 117 | the truth about good and evil. In the words spoken by
242 Conc, 118 | liberation from the slavery of evil and gives the strength to
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