Centesimus annus
Chap., §
1 2, 14 | the face of such conflicts Christians must often take a position,
2 2, 16 | often joined to those of Christians in order to improve workers'
3 2, 16 | numerous efforts to which Christians made a notable contribution
4 3, 22 | in question, but to all Christians and people of good will.
5 3, 25 | all people of good will, Christians, especially the laity, are
6 6, 57 | message, some of the first Christians distributed their goods
Dives in misericordia
Chap., §
7 7, 14 | the lives of individual Christians, of individual communities,
Dominum et vivificantem
Chap., §
8 Int, 2 | leading to the union of Christians, indeed as the supreme source
9 3, 49 | be remembered that for us Christians this event indicates, as
10 3, 60 | particular eloquence for Christians and for the Church in a
11 3, 60 | ordinary conditions of society, Christians, as witnesses to man's authentic
12 3, 62 | For this reason the early Christians, right from the days immediately
13 3, 62 | great separations between Christians. All believers in Christ,
Ecclesia de Eucharistia
Chap., §
14 1, 11 | from which generations of Christians down the ages have lived.
15 1, 20 | new millennium, so that Christians will feel more obliged than
16 2, 25 | his heart. If in our time Christians must be distinguished above
17 3, 30 | services of common prayer with Christians from the aforementioned
18 4, 36 | moral duty incumbent upon Christians who wish to participate
19 4, 37 | made by Saint Paul to the Christians of Corinth: “We beseech
20 4, 43 | desire for unity among all Christians. The Second Vatican Council,
21 4, 45 | for responding to Eastern Christians separated in good faith
22 4, 45 | case of other non-Eastern Christians who are not in full communion
23 4, 46 | Anointing of the Sick to Christians who are not in full communion
24 5, 50 | has taken place between Christians of the West and the East.
25 6, 53 | the first generation of Christians, who were devoted to “the
26 CON, 61 | to future generations of Christians, without loss, her faith
Evangelium vitae
Chap., §
27 2, 41 | Jesus, address - es to the Christians in Rome: "The commandments, ?
28 3, 61 | Athenagoras records that Christians consider as murderesses
29 3, 61(63) | Apologia on behalf of the Christians, 35: PG 6, 969. ~
30 3, 73 | apostolic preaching reminded Christians of their duty to obey legitimately
31 3, 74 | cooperation in evil actions. Christians, like all people of good
32 4, 90 | starting with those who are Christians, not to give in, but to
33 4, 95 | dynamic conviction by all Christians; new, because it will be
34 4, 95 | life today among individual Christians, families, groups and communities
35 4, 101 | promotion is not a concern of Christians alone. Although faith provides
Fides et ratio
Chap., §
36 4, 36 | understand them, the first Christians could not refer only to “
37 4, 37 | not forget how cautiously Christians regarded other elements
38 4, 38 | schools seemed to the first Christians more of a disturbance than
39 4, 38 | criticism of Celsus—that Christians were “illiterate and uncouth”31—
40 6, 68 | individual and communal life, Christians must be able fully to engage
41 6, 70 | Saint Paul's letter to the Christians of Ephesus helps us to understand
42 6, 71 | context. To every culture Christians bring the unchanging truth
43 6, 72 | particularly, it is the duty of Christians now to draw from this rich
44 7, 80 | exceptional philosophical density. Christians have come to an ever deeper
45 Conc, 104 | honest collaboration between Christians and the followers of other
Laborem exercens
Chap., §
46 1, 2 | commitment of the Church and of Christians in the social question,
47 5, 25 | of rival to the Creator, Christians are convinced that the triumphs
Redemptor hominis
Chap., §
48 1, 6 | seeking the universal unity of Christians the question must once again
49 1, 6 | Mystical Body - can make Christians ashamed at being often themselves
50 2, 7 | listened to also by non - Christians. The life of Christ speaks,
51 2, 11 | spiritual heritage common to Christians and Jews. It also expressed
52 2, 11 | enabled the Church and all Christians to reach a more complete
53 2, 12 | principally by Christ himself, all Christians must find what already unites
54 3, 15 | question must be put by Christians, precisely because Jesus
55 3, 16 | especially evident for us Christians when we recall - and we
56 4, 20 | gradually maturing unity of all Christians, there must a lively-felt
57 4, 21 | Council wishes to educate all Christians. Indeed, in the Church as
Redemptoris Mater
Chap., §
58 Int, 3 | end of this Millennium, we Christians who know that the providential
59 Int, 4 | Council, to the great joy of Christians, the truth of the divine
60 2, 28 | spiritual homeland of all Christians because it was the homeland
61 2, 28 | centuries by the faith of Christians. This is the message of
62 2 | journey and the unity of all Christians~
63 2, 29 | by the sign of ecumenism: Christians are seeking ways to restore
64 2, 29 | achieve the unity of all Christians, has found on the part of
65 2, 29 | Second Vatican Council: Christians must deepen in themselves
66 2, 30 | 30. Christians know that their unity will
67 2, 30 | the light of the other, Christians who are eager to do what
68 2, 31 | time, during which Eastern Christians have always looked with
69 3, 47 | spot or wrinkle." Hence, as Christians raise their eyes with faith
70 3, 48 | as an effective means for Christians to live faithfully their
Redemptoris missio
Chap., §
71 Int, 2 | activity is a matter for all Christians, for all dioceses and parishes,
72 1, 10 | this applies not only to Christians but to all people of good
73 2, 16 | Acts 28:31). The first Christians also proclaim "the kingdom
74 3, 30 | growing ever wider, and we Christians are called to an apostolic
75 3, 30 | Christ proclaimed. Today all Christians, the particular churches
76 4, 36 | present divisions among Christians,57 dechristianization within
77 4, 36 | say, is found also among Christians. It is based on incorrect
78 4, 37 | to be chiefly directed, Christians are a small minority, even
79 4, 37 | the economy to research. Christians who live and work in this
80 5, 43 | 43. Christians and Christian communities
81 5, 47 | because of the failings of Christians, they find it difficult
82 5, 50 | that "the division among Christians damages the holy work of
83 5, 50 | reconciliation is preached by Christians who are divided among themselves
84 5, 50 | to work for the unity of Christians, so that missionary activity
85 5, 50 | witness to Jesus Christ by Christians who belong to different
86 5, 50 | circumstances, the response of Christians can itself be an ecumenical
87 5, 51 | outreach. These are groups of Christians who, at the level of the
88 5, 54 | negative reactions among Christians. It must be an expression
89 6, 67 | Especially in those areas where Christians are a minority, priests
90 6, 72 | view of the ways in which Christians can associate and express
91 7, 77 | virtue of their Baptism, all Christians share responsibility for
92 7, 77 | communities and individual Christians in this right and duty.~
93 7, 79 | overall responsibility of Christians to contribute to missionary
94 7, 82 | of mobility demand from Christians an authentic missionary
95 7, 82 | contact with other people. But Christians are expected above all to
96 7, 82 | work nowadays bring many Christians from young communities to
97 7, 82 | Christianity spread because Christians, traveling to or settling
98 8, 90 | the holiness of the first Christians and the first communities.~
99 8, 91 | you must be like the first Christians and radiate enthusiasm and
100 Conc, 92 | abundant harvest, if all Christians, and missionaries and young
Slavorum apostoli
Chap., §
101 1, 2 | to call the attention of Christians and of all people of good
102 1, 2 | and spiritual aids for the Christians of today, and especially
103 4, 12 | universal.~Even though Slav Christians, more than others, tend
104 4, 12 | of his many contacts with Christians belonging to those Churches,
105 4, 15 | profession of faith of all Christians.~
106 7, 26 | them also comes for the Christians and - people of our time
107 7, 27 | figures that awaken in all Christians a great "longing for union"
108 7, 27 | lives and values. Being Christians in our day means being builders
Sollicitudo rei socialis
Chap., §
109 2, 9 | especially if they are Christians, have the moral obligation,
110 4, 31 | ask the Lord to give all Christians the strength to put it faithfully
111 5, 35 | believers, and especially for Christians, these decisions will take
112 5, 38 | and of all people."66~For Christians, as for all who recognize
113 5, 40 | three Persons, is what we Christians mean by the word "communion."
Ut unum sint
Chap., §
114 Int, 1 | approaches, a year which Christians will celebrate as a sacred
115 Int, 2 | unity and communion between Christians, a path difficult but so
116 Int, 2 | needing to be resolved, Christians cannot underestimate the
117 Int, 3 | increase the unity of all Christians until they reach full communion.3
118 Int, 4 | Catholic Church and all Christians to share in this prayer.
119 1, 5 | commitment to gather all Christians into unity. Indeed, "the
120 1, 7 | generously upon divided Christians remorse over their divisions
121 1, 7 | restoration of unity among all Christians. Taking part in this movement,
122 1, 8 | Saint Paul to the first Christians of Rome: "God's love has
123 1, 9 | Church, then, thecommunion of Christians is none other than the manifestation
124 1, 10 | the lack of unity among Christians and of the confident quest
125 1, 10 | values present among other Christians. The Catholic faithful face
126 1, 11 | the lack of unity among Christians, the Decree on Ecumenism
127 1, 14 | communion existing between Christians grow towards full communion
128 1, 15 | task of uniting divided Christians. "There can be no ecumenism
129 1, 15 | Thus, the entire life of Christians is marked by a concern for
130 1, 17 | 17. With regard to other Christians, the principal documents
131 1, 17 | present circumstances of Christians, one of the distinctive
132 1, 20 | unity. With regard to other Christians, to the great Christian
133 1, 21 | prayer for the unity of Christians, should be regarded as the
134 1, 21 | re-establish it between Christians still divided. Love is the
135 1, 21 | unity. The common prayer of Christians is an invitation to Christ
136 1, 22 | 22. When Christians pray together, the goal
137 1, 22 | closer. The long history of Christians marked by many divisions
138 1, 22 | around Christ himself. If Christians, despite their divisions,
139 1, 23 | communion are overcome and all Christians can gather together in the
140 1, 24 | occasions during the year when Christians are led to pray together.
141 1, 25 | which does not benefit from Christians coming together and praying.
142 1, 27 | the lack of unity among Christians. In the deep personal dialogue
143 1, 27(50) | sacrifices for the unity of Christians. In 1936, at the time of
144 1, 29 | apply in relation to other Christians. In all this, however, reciprocity
145 1, 33 | consciences and actions of Christians, as brethren divided from
146 1, 34 | Church's unity: the sins of Christians, those of the pastors no
147 1, 36 | hinder full communion between Christians. The Decree on Ecumenism
148 1, 36 | for full communion between Christians. Without this love it would
149 1, 40 | 40. Relations between Christians are not aimed merely at
150 1, 40 | Cooperation among all Christians vividly expresses that bond
151 1, 40 | the road to the unity of Christians may be made smooth".68~In
152 1, 40 | world, cooperation among Christians becomes a form of common
153 2, 42 | the Sermon on the Mount, Christians of one confession no longer
154 2, 42 | no longer consider other Christians as enemies or strangers
155 2, 42 | Today we speak of "other Christians", "others who have received
156 2, 42 | received Baptism", and "Christians of other Communities". The
157 2, 42 | Communities to which these Christians belong as "Churches and
158 2, 42 | universal brotherhood" of Christians has become a firm ecumenical
159 2, 42 | authorities on behalf of other Christians who are unjustly persecuted;
160 2, 42 | be unfounded.~In a word, Christians have been converted to a
161 2, 43 | constitutes the mission of Christians: that of reminding society
162 2, 43 | circumstances the united voice of Christians has more impact than any
163 2, 43 | the work for unity. Many Christians from all Communities, by
164 2, 43 | these efforts.72 In effect, Christians who once acted independently
165 2, 43 | we meet our other brother Christians".73 I have thanked God "
166 2, 46 | Anointing of the Sick to Christians who are not in full communion
167 2 | endowments present among other Christians~
168 2, 48 | have established with other Christians since the Council have enabled
169 2, 48 | the witness which other Christians bear to God and to Christ.
170 2, 48 | elements present among other Christians can contribute to the edification
171 2, 49 | of the contacts between Christians and of the theological dialogue
172 2, 49 | contacts and dialogue have made Christians aware of the elements of
173 2, 49 | has made it possible for Christians in our day to reduce the
174 2, 58 | example of charity among Christians through participation in
175 2, 61 | ecclesial life did not prevent Christians, through mutual relations,
176 2, 64 | re-establishment of unity among all Christians, the Decree on Ecumenism
177 2, 66 | concerned ... with those Christians who openly confess Jesus
178 2, 68 | our time: "There are many Christians who do not always understand
179 2, 70 | of the Church, shows that Christians do indeed see the importance
180 2, 74 | Ecumenism notes that among other Christians "the faith by which they
181 2, 74 | With increasing frequency Christians are working together to
182 2, 75 | 75. For Christians, this cooperation, which
183 2, 75 | emphasized, the cooperation among Christians clearly manifests that degree
184 2, 75 | in society on the part of Christians has the clear value of a
185 2, 75 | which already exists between Christians provides a solid foundation
186 2, 75 | the road to the unity of Christians may be made smooth".128~
187 2, 76 | ever greater numbers of Christians and with a steadily growing
188 2, 76 | Christ, the Prince of Peace? Christians are becoming ever more united
189 2, 76 | Day of Prayer for Peace, Christians of the various Churches
190 2, 76 | hearts. For we note that Christians feel ever more challenged
191 3, 77 | suffice for the conscience of Christians who profess that the Church
192 3, 82 | conversion of individual Christians and for that constant reform
193 3, 84 | a theocentric vision, we Christians already have a common Martyrology.
194 3, 88 | difficulty for most other Christians, whose memory is marked
195 3, 95 | For a whole millennium Christians were united in "a brotherly
196 3, 98 | the lack of unity among Christians contradicts the Truth which
197 3, 98 | contradicts the Truth which Christians have the mission to spread
198 3, 98 | sign of unity among all Christians as the way and instrument
199 3, 98 | evangelization. The division among Christians is a serious reality which
200 3, 98 | for reconciliation between Christians? However true it is that
201 3, 99 | Holy Spirit, who leads all Christians towards full and visible
202 Exh, 101 | promoting the unity of all Christians by supporting all activities
203 Exh, 101 | of communion between all Christians and to increase cooperation
204 Exh, 102 | full communion with other Christians.~How is the Church to obtain
205 Exh, 102 | are undertaking with other Christians towards the new millennium
Veritatis splendor
Chap., §
206 Int, 4 | for the life of faith of Christians, as well as for the life
207 Int, 5 | faith their new dignity, Christians are called to lead henceforth
208 1, 21 | we have become not only Christians, but Christ (...). Marvel
209 1, 26 | over the right conduct of Christians,35 just as they were vigilant
210 1, 26 | sacraments.36 The first Christians, coming both from the Jewish
211 1, 26 | Church is damaged not only by Christians who reject or distort the
212 1, 27 | By this same Tradition Christians receive "the living voice
213 2, 62 | the Apostle also warns Christians: "Do not be conformed to
214 2, 64 | to the light" (Jn 3:21). ~Christians have a great help for the
215 2, 64 | freedom of conscience of Christians. This is so not only because
216 2, 73(123)| This applies not only to Christians but to all men of good will
217 2, 76 | honour characteristic of Christians to obey God rather than
218 2, 80(131)| 1967), 962: "Far be it from Christians to be led to embrace another
219 3, 88 | attitudes and behaviour of Christians, whose faith is weakened
220 3, 88 | It is urgent then that Christians should rediscover the newness
221 3, 89 | children", Paul writes to the Christians of Ephesus, "and walk in
222 3, 92 | Antioch, addressing the Christians of Rome, the place of his
223 3, 93 | consistent witness which all Christians must daily be ready to make,
224 3, 94 | absoluteness of the moral good Christians are not alone: they are
225 3, 117 | circumstances. And when Christians ask him the question which
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