Centesimus annus
Chap., §
1 Int, 3 | ourselves caught up, very different from the "new things" which
2 2, 14 | conflicts of interest between different social groups inevitably
3 2, 19 | situation which arose has evoked different responses.~Following the
4 3, 24 | mystery: the mystery of God. Different cultures are basically different
5 3, 24 | Different cultures are basically different ways of facing the question
6 4, 32 | productive potential and the many different ways in which human needs
7 4, 43 | within the framework of different historical situations, through
8 4, 43 | which people participate in different ways and with specific responsibilities,
9 5, 46 | to variation according to different political trends. It must
10 5, 47 | of abortion, but also to different aspects of a crisis within
11 5, 49 | wife and the care which the different generations give to one
12 6, 57 | to the fact that, despite different social origins, it was possible
13 6, 57 | the countries of the West, different forms of poverty are being
14 6, 59 | the one truth about man in different and constantly changing
Dives in misericordia
Chap., §
15 3, 4 | that they all converge from different directions on one single
16 3, 4 | bring it close to man under different aspects. The Old Testament
17 3, 4(52)| particular, each having a different semantic nuance. First there
18 3, 4(52)| mercy is rahamim. This has a different nuance from that of hesed.
19 3, 4(52)| expressions, referring in different ways to the same basic content.
20 4, 6 | shows that the reality is different: the relationship of mercy
21 6, 10 | these years; they have in a different way confirmed that danger,
22 7, 14 | is the source of a life different from the life which can
Dominum et vivificantem
Chap., §
23 1, 16 | God is accompanied by many different gifts, the treasures of
24 2, 27 | a very precise meaning, different from the meaning that one
25 2, 29 | essence, beginning from different points of view.108 ~When
26 2, 30 | a multitude of people of different languages, gathered for
27 2, 43 | called by name the many different sins that are so frequent
28 3, 52 | and the cosmos in its many different forms, visible and invisible,
Ecclesia de Eucharistia
Chap., §
29 1, 12(16) | manner of offering that is different”.~
30 3, 31 | amid such a great number of different tasks. The Second Vatican
31 3, 31 | needed to deal with their different pastoral responsibilities.
32 4, 46 | brothers and sisters of different Christian confessions –
33 5, 47 | own reaction is completely different. While in no way detracting
34 5, 47 | even in the variants of the different traditions, the words spoken
35 5, 48 | and in her encounters with different cultures, to celebrate the
36 5, 51 | styles and sensibilities of different cultures. By adaptation
Evangelium vitae
Chap., §
37 1, 10 | generation, in ever new and different ways.~The Lord's question: "
38 1, 11 | situation come about? Many different factors have to be taken
39 1, 13 | mentality"-which is very different from responsible parenthood,
40 1, 13 | abortion arespecifically different evils: the former contradicts
41 1, 16 | This question arises in different ways in different parts
42 1, 16 | arises in different ways in different parts of the world. In the
43 1, 22 | himself as "mysteriously different" from other earthly creatures;
44 1, 27 | as between followers of different religions - on ethical problems,
45 2, 34 | which God gives man is quite different from the life of all other
46 2, 42 | natural habitats of the different species of animals and of
47 2, 47 | New Testament gives many different examples of this. Jesus
48 3, 67 | 67. Quite different from this is the way of
49 3, 68 | the law to choose between different moral opinions, and still
50 3, 70 | mechanism for regulating different and opposing interests on
51 3, 71 | purpose of civil law is different and more limited in scope
52 4, 82 | Church who directly share, in different ways, in her mission as "
53 4, 85 | traditions and customs of different cultures and peoples. There
54 4, 85 | in which the peoples of different nations and cultures express
55 4, 86 | already happening in the many different acts of selfless generosity,
56 4, 90 | associations, albeit for different reasons and in different
57 4, 90 | different reasons and in different ways, all have a responsibility
58 4, 91 | population problem are quite different. Governments and the various
59 4, 94 | communication between the different age - groups. It is therefore
Fides et ratio
Chap., §
60 Int, 1 | history shows clearly how in different parts of the world, with
61 Int, 1 | of the world, with their different cultures, there arise at
62 Int, 2 | duty to serve humanity in different ways, but one way in particular
63 Int, 3 | purpose, philosophy shows in different modes and forms that the
64 Int, 3 | horizon which reveals how the different human cultures are complementary.~
65 Int, 4 | systematic body of knowledge. In different cultural contexts and at
66 Int, 4 | cultural contexts and at different times, this process has
67 Int, 4 | indications that, beyond different schools of thought, there
68 Int, 4 | reference-point for the different philosophical schools. Once
69 Int, 5 | yielding results in the different fields of knowledge and
70 Int, 5 | This has given rise to different forms of agnosticism and
71 Int, 5 | reveals itself equally in different doctrines, even if they
72 Int, 6 | duty it is to explore the different aspects of truth, and all
73 2, 16 | tends more to distinguish different kinds of knowing. Nonetheless,
74 3, 24 | towards the infinite.~In different ways and at different times,
75 3, 24 | In different ways and at different times, men and women have
76 3, 27 | systems, people seek in different ways to shape a “philosophy”
77 3 | The different faces of human truth~
78 3, 29 | convinces is that they are no different in substance from the answers
79 3, 30 | to turn briefly to the different modes of truth. Most of
80 3, 30 | in the answers which the different religious traditions offer
81 4, 40 | had come into contact with different philosophical schools, but
82 4, 40 | to future developments in different currents of philosophy.~
83 4, 41 | schools were, therefore, quite different. This does not mean that
84 5, 50 | learning has developed, different schools of thought have
85 5, 50 | the basic tenets of these different schools are compatible with
86 5, 52 | soul,56 or concerning the different forms of idolatry and esoteric
87 5, 54 | the Magisterium has on different occasions and in different
88 5, 54 | different occasions and in different ways offered its discernment
89 5, 59 | phenomenological method. From different quarters, then, modes of
90 5, 63 | theology should forge with the different philosophical opinions or
91 6, 66 | This is no less true of the different themes of moral theology,
92 6, 69 | enables us to discern in different world-views and different
93 6, 69 | different world-views and different cultures “not what people
94 6, 70 | the walls separating the different cultures collapsed. God'
95 6, 70 | freely draw. From their different locations and traditions
96 6, 70 | faith's encounter with different cultures has created something
97 6, 70 | transcendent. Therefore they offer different paths to the truth, which
98 6, 71 | proclamation of the Gospel in different cultures allows people to
99 6 | Different stances of philosophy~
100 6, 75 | philosophy, one can distinguish different stances of philosophy with
101 7, 81 | give an answer, and the different ways of viewing and of interpreting
102 7, 81 | foundations and limits of the different fields of scientific learning,
103 7, 86 | individual ideas drawn from different philosophies, without concern
104 7, 88 | given its inroads into different cultures and the radical
105 7, 91 | indeed been enriched in different fields. We need only cite
106 7, 91 | postmodernity”. Often used in very different contexts, the term designates
107 7, 91 | of the demarcation of the different historical periods. One
108 7, 92 | always had to respond in different historical moments to the
109 7, 92 | moments to the demands of different cultures, in order then
110 7, 92 | approached, it is true, with different methods—so that the truth
111 7, 96 | meaning which words assume in different times and cultures. Nonetheless,
112 7, 96 | find a place in cultures different from those in which they
113 7, 98 | faced with his own truth different from the truth of others”. 116~
114 Conc, 101 | with its harmony of many different fields of learning and culture
115 Conc, 104 | and the co-existence of different races and cultures, for
116 Conc, 107 | search for truth and meaning. Different philosophical systems have
Laborem exercens
Chap., §
117 1, 2 | not intended to follow a different line, but rather to be in
118 1, 3 | according to the needs of the different ages. This traditional patrimony
119 2, 6 | things, and presupposing that different sorts of work that people
120 2, 8 | there exist many works, many different sorts of work. The development
121 3, 11 | centuries within the context of different historical experiences.
122 3, 14 | we are dealing here with different kinds of work, not only
123 4, 16 | the indirect employer many different factors, other than the
124 4, 17 | employer" thus refers to many different elements. The responsibility
125 4, 18 | planning with regard to the different kinds of work by which not
126 4, 18 | standard of the workers in the different societies will less and
127 4, 18 | proportions between the different kinds of employment: work
128 4, 23 | another society united by a different culture and very often by
129 4, 23 | culture and very often by a different language. In this case,
130 5, 26 | upon human work and the different forms that it takes, seeing
Redemptor hominis
Chap., §
131 1, 5 | new ones that often have a different outline and excellent dynamism.
132 2, 11 | the routes taken may be different, there is but a single goal
133 4, 18 | be bearing fruit also in different ways. Can it be said that
134 4, 19 | various levels and with different specializations? As members
135 4, 20 | and with respect for the different traditions in this regard
136 4, 20 | traditions in this regard and the different circumstances of the lives
137 4, 21 | disciples, each of whom in a different way - at times very consciously
138 4, 21 | parents, and women and men of different conditions and professions,
Redemptoris Mater
Chap., §
139 Int, 3(6) | Testament foretold in many different ways the mystery of Mary:
140 1, 20 | brotherhood" means something different from "brotherhood according
141 1, 20 | nevertheless note that the new and different motherhood which Jesus speaks
142 2, 27 | to generation among the different peoples and nations of the
143 2, 28 | presence of Mary finds many different expressions in our day,
144 2, 31 | inspiration ponders the different aspects of the mystery of
145 2, 34 | praise, built up by the different forms of the Church's great
146 3, 41 | Tradition, which has found many different expressions in the history
147 3, 45 | practiced and expressed in different ways. The same Apostle and
148 3, 48 | communities present among the different peoples and nations of the
Redemptoris missio
Chap., §
149 1, 5 | participated forms of mediation of different kinds and degrees are not
150 2, 17 | Christian faith, whereas different peoples, cultures and religions
151 3, 23 | 23. The different versions of the "missionary
152 3, 23 | Mk 16:20).~As for the different emphases found in each version,
153 3, 23 | pluralism which reflects different experiences and situations
154 3, 24 | gathers the members of the different churches together with the
155 3, 25 | and religious values of different peoples. To the Lycaonians,
156 4, 31 | but within it, there are different tasks and kinds of activity.
157 4, 32 | the risk of putting very different situations on the same level
158 4, 37 | activity ad gentes, being different from the pastoral care of
159 4, 37 | These are two basically different situations with regard to
160 5, 50 | Christians who belong to different churches and ecclesial communities
161 5, 52 | nations, the Church encounters different cultures and becomes involved
162 5, 52 | the Gospel incarnate in different cultures and at the same
163 5, 53 | Christianity's contact with different cultures and not forgetting
164 5, 57 | through which believers of different religions bear witness before
165 6, 72 | missionary activity, the different forms of the lay apostolate
166 6, 72 | groups and solidarities of different kinds - all these should
167 7, 83 | students specialize in the different fields of missiology.~Activities
168 7, 85 | in unity.... Between the different parts of the Church there
169 7, 86 | brotherhood; the surmounting of different forms of racism and nationalism;
Slavorum apostoli
Chap., §
170 3, 9 | Germany, who instruct us in different ways. But we Slavs ... have
171 3, 11 | theological concepts into a very different context of thought and historical
172 4, 13 | evangelical insight that the different conditions of life of the
173 7, 25 | against the background of different cultures and of a different
174 7, 25 | different cultures and of a different approach to the same problems.
175 8, 29 | filled with the faithful of different races, the disciples of
176 8, 31 | wealth, made up of so many different gifts, ancient and new,
177 8, 31 | common treasury by so many different sons and daughters.~The
Sollicitudo rei socialis
Chap., §
178 2, 10 | On the contrary, in a different world, ruled by concern
179 3, 14 | current usage which speaks of different worlds within our one world:
180 3, 20 | groups of countries, to different degrees of adherence or
181 3, 20 | on the basis of two very different visions of man and of his
182 3, 21 | an opposition between two different levels of development but
183 3, 24 | pushing its way into the different sections which make up the
184 4, 32 | as we say today, by the different "worlds." If, on the contrary,
185 4, 33 | present-day usage, between the different "worlds," there must be
186 4, 34 | cannot use with impunity the different categories of beings, whether
187 5, 36 | interdependence and solidarity different forms of imperialism hold
Ut unum sint
Chap., §
188 1, 7 | almost everyone, though in different ways, longs that there may
189 1, 19 | theology in the context of very different historical experiences and
190 1, 19 | expression of truth can take different forms. The renewal of these
191 1, 24 | various Churches in the different continents and countries
192 1, 31 | between competent experts from different Churches and Communities.
193 1, 36 | in the same terms or in a different guise.~
194 1, 38 | against the problem of the different formulations whereby doctrine
195 1, 38 | really the result of two different ways of looking at the same
196 2, 44 | of the importance for the different language groups of ecumenical
197 2, 61 | indeed, "the development of different experiences of ecclesial
198 2, 62 | Catholic Church has also, in different ways and with greater or
199 2, 62 | Taking into account the different theological formulations,
200 2, 76 | world. That same day, in a different but parallel way, Jews and
201 3, 80 | needs to be made, which, by different ways and means and at various
202 3, 95 | manifested itself in a very different light. But ... it is out
Veritatis splendor
Chap., §
203 Int, 4 | teaching regarding the many different spheres of human life. In
204 1, 13 | for its own sake".21 The different commandments of the Decalogue
205 1, 13 | at the level of the many different goods which characterize
206 1, 25 | practice in the various different cultures throughout the
207 1, 26 | they are to be lived in different cultural circumstances (
208 1, 27 | and correctly applied in different times and places. This constant "
209 2, 32 | faced with his own truth, different from the truth of others.
210 2, 32 | of human nature. ~These different notions are at the origin
211 2, 45 | always meant for man. The different ways in which God, acting
212 2, 46 | age is marked, though in a different sense, by a similar tension.
213 2, 53 | moral norms in the light of different cultural contexts, a formulation
214 2, 65 | freedom", deeper than and different from freedom of choice,
215 2, 67 | positive effort to fulfil the different obligations of the moral
216 2, 75 | approaches imported from different currents of thought — "consequentialism"
217 2, 75 | act would be judged in two different ways: its moral "goodness"
218 3, 104 | failings. Here we encounter two different attitudes of the moral conscience
219 3, 112 | way which is often quite different from that of empirical normality.
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