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Centesimus annus
Chap., §
1 2, 15 | development of an authentic culture of work and help workers
2 2, 18 | centuries-old roots of their culture. As a result of this violent
3 2, 19 | value to morality, law, culture and religion, it agrees
4 3, 24 | situated within the sphere of culture through his language, history,
5 3, 24 | death. At the heart of every culture lies the attitude man takes
6 3, 24 | question is eliminated, the culture and moral life of nations
7 3, 24 | linked to the struggle for culture and for national rights.~
8 3, 27 | united in a bond of common culture and an ageold history. A
9 4, 36 | of his true good. A given culture reveals its overall understanding
10 4, 39 | the face of the so-called culture of death, the family is
11 4, 39 | family is the heart of the culture of life.~Human ingenuity
12 5 | V. STATE AND CULTURE~
13 5, 45 | 45. The culture and praxis of totalitarianism
14 5, 46 | life experience and in the culture of individuals and of nations,
15 5, 50 | in every generation, the culture of a nation derives its
16 5, 50 | too plays a role in the culture of the various nations,
17 5, 50 | various nations, sustaining culture in its progress towards
18 5, 50 | enrichment.103 However, when a culture becomes inward looking,
19 5, 51 | activity takes place within a culture and interacts with culture.
20 5, 51 | culture and interacts with culture. For an adequate formation
21 5, 51 | adequate formation of a culture, the involvement of the
22 5, 51 | decisive contribution to true culture is to be found. The Church
23 5, 51 | behaviour which favour a true culture of peace, as opposed to
24 5, 52 | consciences. This is the culture which is hoped for, one
25 5, 52 | the result of the work and culture of peoples who today are
26 6, 54 | society, economic life, culture, war and peace, and respect
Dives in misericordia
Chap., §
27 6, 12 | human morality, for moral culture: these values include respect
28 8, 15 | without difference of race, culture, language, or world outlook,
Dominum et vivificantem
Chap., §
29 3, 52 | race, every country and culture, every language and continent,
30 3, 56 | concrete form as the content of culture and civilization, as a philosophical
31 3, 56 | example in the fields of culture or morality, it does so
32 3, 60 | progress of civilization, culture, science, technology and
Ecclesia de Eucharistia
Chap., §
33 5, 49 | also powerfully affected “culture”, and the arts in particular.~
34 5, 50 | geographical area marked by Slav culture? In the East, sacred art
Evangelium vitae
Chap., §
35 Int, 1 | people of every age and culture.~At the dawn of salvation,
36 Int, 6 | increase and that a new culture of human life will be affirmed,
37 1, 11 | is the profound crisis of culture, which generates scepticism
38 1, 12 | characterized by the emergence of a culture which denies solidarity
39 1, 12 | the form of a veritable "culture of death". This culture
40 1, 12 | culture of death". This culture is actively fostered by
41 1, 13 | Indeed, the pro-abortion culture is especially strong precisely
42 1, 15 | there exists in contemporary culture a certain Promethean attitude
43 1, 17 | by lending credit to that culture which presents recourse
44 1, 18 | direct threat to the entire culture of human rights. It is a
45 1, 19 | cannot be denied that such a culture of death, taken as a whole,
46 1, 21 | the struggle between the "culture of life" and the "culture
47 1, 21 | culture of life" and the "culture of death", we cannot restrict
48 1, 22 | prevalent in present-day culture, appears to be leading when
49 1, 24 | because it encourages the "culture of death", creating and
50 1, 26 | though they are by the "culture of death". It would therefore
51 1, 28 | evil, death and life, the "culture of death" and the "culture
52 1, 28 | culture of death" and the "culture of life". We find ourselves
53 1, 28 | of choosing between the "culture of life" and the "culture
54 1, 28 | culture of life" and the "culture of death". But the call
55 2, 50 | dramatic conflict between the "culture of death" and the "culture
56 2, 50 | culture of death" and the "culture of life". But the glory
57 3, 59 | inflicted on society and its culture by the very people who ought
58 3, 64 | alarming symptoms of the "culture of death", which is advancing
59 3, 69 | case, in the democratic culture of our time it is commonly
60 3, 70 | characterizes much of present-day culture. There are those who consider
61 3, 77 | the establishment of a new culture of life, the fruit of the
62 3, 77 | of life, the fruit of the culture of truth and of love.~ ~
63 4 | DID IT TO ME~ ~FOR A NEW CULTURE OF HUMAN LIFE~ ~
64 4, 82 | the establishment of a new culture of life.~Faced with so many
65 4, 86 | which build up an authentic culture of life. A particularly
66 4, 87 | present time, when the "culture of death" so forcefully
67 4, 87 | forcefully opposes the "culture of life" and often seems
68 4, 92 | the family in building a culture of life is decisive and
69 4 | about a transformation of culture~ ~
70 4, 95 | dramatic struggle between the "culture of life" and the "culture
71 4, 95 | culture of life" and the "culture of death", there is need
72 4, 95 | together, we must build a new culture of life: new, because it
73 4, 95 | begin with the renewal of a culture of life within Christian
74 4, 95 | question how widespread is the culture of life today among individual
75 4, 96 | that "at the heart of every culture lies the attitude man takes
76 4, 97 | that we can build a true culture of human life if we do not
77 4, 98 | this mobilization for a new culture of life no one must feel
78 4, 98 | also do much to build a new culture of human life. A special
79 4, 98 | the leading centres where culture is formed, in schools and
80 4, 98 | at the service of a new culture of life by offering serious
81 4, 98 | transmit will support the culture of life. They need to present
82 4, 99 | 99. In transforming culture so that it supports life,
83 4, 100 | endeavour to create a new culture of life we are inspired
84 4, 100 | the forces promoting the "culture of death" and the means
85 4, 100 | of those working for a "culture of life and love". But we
86 4, 101 | in number and may a new culture of love and solidarity develop
Fides et ratio
Chap., §
87 Int, 5 | fostering the development of culture and history. Anthropology,
88 Int, 6 | responsibility of forming thought and culture; and now it must strive
89 1, 12 | to a particular place or culture, but is offered to every
90 3, 27 | traditions of family and culture, or in journeys in search
91 4, 41 | meeting of cultures, with one culture perhaps succumbing to the
92 4, 43 | philosophy and universal culture. The key point and almost
93 4, 47 | itself has changed in modern culture. From universal wisdom and
94 5, 55 | of current parlance and culture but which are poorly grounded
95 5, 59 | philosophical thought in culture of Christian inspiration.
96 5, 62 | disregard of modern thought and culture which has led either to
97 6, 69 | the link between faith and culture, claim that theology should
98 6, 71 | All people are part of a culture, depend upon it and shape
99 6, 71 | child and parent of the culture in which they are immersed.
100 6, 71 | knowledge. Lying deep in every culture, there appears this impulse
101 6, 71 | We may say, then, that culture itself has an intrinsic
102 6, 71 | shaping that context. To every culture Christians bring the unchanging
103 6, 71 | reveals in the history and culture of a people. Time and again,
104 6, 71 | which can embrace every culture and help to foster whatever
105 6, 71 | This means that no one culture can ever become the criterion
106 6, 71 | Gospel is not opposed to any culture, as if in engaging a culture
107 6, 71 | culture, as if in engaging a culture the Gospel would seek to
108 7, 87 | in some way by time and culture, the truth or the error
109 7, 95 | reflecting at times the culture of the period in which they
110 7, 95 | be confined to time and culture; in history it is known,
111 Conc, 100 | thought in the development of culture and its influence on patterns
112 Conc, 101 | different fields of learning and culture within the unity of faith.~
113 Conc, 103 | mirror which reflects the culture of a people. A philosophy
114 Conc, 103 | that “evangelization of culture” which Paul VI proposed
Laborem exercens
Chap., §
115 1, 1 | progress, civilization and culture - it is also a perennial
116 1, 2 | various aspects of geography, culture and civilization, calls
117 2, 5 | in the various epochs of culture and civilization. Man dominates
118 2, 10 | values that go to make up the culture of a given nation); it is
119 4, 23 | by history, tradition and culture; and that person must begin
120 4, 23 | society united by a different culture and very often by a different
121 5, 25 | technical skill, and civil culture created goods may be perfected
Redemptor hominis
Chap., §
122 2, 11 | effects on the whole of culture. The Fathers of the Church
123 3, 16 | man, which decide the true culture of peoples. These are the
Redemptoris missio
Chap., §
124 Int, 3 | respect that is owed to every culture and to whatever is good
125 3, 24 | while keeping their own culture and traditions, provided
126 3, 25 | sufferings, as well as their culture, in order to proclaim to
127 4, 34 | taken root"53 and whose culture has not yet been influenced
128 4, 35 | of one's own people and culture.~
129 4, 37 | continuing to live in a culture which in large part has
130 4, 37 | integrated into the dominant culture of the nation. Particularly
131 4, 37 | together with new forms of culture and communication, which
132 4, 37 | evangelization of modern culture depends to a great extent
133 4, 37 | that message into the "new culture" created by modern communications.
134 4, 37 | complex issue, since the "new culture" originates not just from
135 4, 37 | split between the Gospel and culture is undoubtedly the tragedy
136 4, 37 | the immense "Areopagus" of culture, scientific research, and
137 4, 37 | sectors of human life, from culture to politics, from the economy
138 5, 43 | land, people and national culture, while always preserving
139 5 | Incarnating the Gospel in Peoples' Culture~
140 5, 53 | expressions of the local culture, and discover its values
141 5, 53 | fostering and evangelizing the culture of the environment in which
142 5, 54 | form of alienation from culture to an overestimation of
143 5, 54 | to an overestimation of culture. Since culture is a human
144 5, 54 | overestimation of culture. Since culture is a human creation and
145 6, 67 | from their own homeland, culture and family, and a special
146 7, 82 | in politics, economics, culture and journalism, as well
147 7, 85 | own people and their own culture, must always maintain an
Slavorum apostoli
Chap., §
148 3, 8 | 8. Byzantine in culture, the brothers Cyril and
149 3, 8 | the State and the refined culture of Byzantium, imbued with
150 3, 10 | their own Greek language and culture for this arduous and unusual
151 4, 12 | nevertheless remain men of Hellenic culture and Byzantine training.
152 4, 12 | Latin language, liturgy and culture which had been transmitted
153 4, 13 | Greek language and Byzantine culture, or the customs and way
154 5, 18 | people and nation and every culture throughout history recognizes
155 6 | VI. THE GOSPEL AND CULTURE~
156 6, 21 | faith but also heirs of the culture of Ancient Greece, continued
157 6, 21 | for the whole of European culture and, directly or indirectly,
158 6, 21 | directly or indirectly, for the culture of the entire world. The
159 6, 21 | the Gospel in the native culture of the peoples which they
160 6, 21 | development of that same culture, or rather of many cultures.
161 6, 21 | fundamental contribution to the culture and literature of all the
162 6, 22 | These merits vis-a-vis the culture of all the Slav peoples
163 7, 25 | their Christianity and their culture. In many of the territories
164 7, 25 | considered, can only enrich the culture of Europe and its religious
165 7, 26 | with full respect for the culture already existing among the
166 7, 26 | promoted and extended that culture. By analogy, today the Churches
167 7, 27 | catholicity, every nation, every culture has its own part to play
Sollicitudo rei socialis
Chap., §
168 2, 7 | the appreciation of the culture and the technological civilization
169 3, 14 | also add the differences of culture and value systems between
170 5, 39 | treasures of humanity and culture, which otherwise would be
171 6, 44 | through access to a wider culture and a free flow of information.
Ut unum sint
Chap., §
172 1, 19 | Greek language and Byzantine culture, or the customs and way
173 1, 19 | his values into your own culture".37 Because by its nature
Veritatis splendor
Chap., §
174 2, 29 | feelings as expressed in their culture".47 ~The work of many theologians
175 2, 31 | positive achievements of modern culture. This perception, authentic
176 2, 33 | contrast with it, modern culture radically questions the
177 2, 36 | foster dialogue with modern culture, emphasizing the rational —
178 2, 46 | constructed", in other words "culture", seen as the product and
179 2, 47 | latter acquire in any given culture. Above all, it would have
180 2, 51 | influential in present-day culture, obscures the perception
181 2, 53 | for historicity and for culture has led some to call into
182 2, 53 | always exists in a particular culture, but it must also be admitted
183 2, 53 | exhaustively defined by that same culture. Moreover, the very progress
184 2, 53 | is itself the measure of culture and the condition ensuring
185 2, 73(124)| Edward Pusey, Brussels, Culture et Civilisation (1965),
186 2, 75 | circumstance and in every culture, with those values. The
187 3, 84 | sight of by present-day culture. As a result, helping man
188 3, 88 | a widely dechristianized culture, the criteria employed by
189 3, 88 | prevalent and all-intrusive culture. As the Apostle Paul admonishes
190 3, 98 | the heart of the issue of culture we find the moral sense,
191 3, 111 | also for human society and culture. Moral theologians have
192 3, 112 | scientific and technical culture, exposed as it is to the
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