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Centesimus annus
Chap., §
1 3, 22 | can be resolved through dialogue and solidarity, rather than
2 3, 23 | every avenue of negotiation, dialogue, and witness to the truth,
3 5, 46 | will not fail to affirm in dialogue with others all that his
4 5, 49 | understanding of it through a dialogue which involves past and
5 6, 59 | this teaching enters into dialogue with the various disciplines
6 6, 60 | man.~Indeed, openness to dialogue and to cooperation is required
Dives in misericordia
Chap., §
7 3, 4 | Lord, the content of their dialogue with Him. Under precisely
8 5, 7 | Christ conducts His final dialogue with the Father, emerges
Ecclesia de Eucharistia
Chap., §
9 3, 30 | recent decades of a fruitful dialogue in the area of ecumenism.
Evangelium vitae
Chap., §
10 1, 8 | does not interrupt his dialogue with Cain. He admonishes
11 1, 27 | promoting more reflection and dialogue - between believers and
12 2, 35 | the need for interpersonal dialogue, so vital for human existence.
13 4, 82 | of preaching, in personal dialogue and in all educational activity.
14 4, 82 | important points of contact and dialogue also with non-believers,
15 4, 83 | person a call to encounter, dialogue and solidarity.~It is time
16 4, 91 | a providential area for dialogue and joint efforts with the
17 4, 92 | justice, cordial openness, dialogue, generous service, solidarity
18 4, 95 | and courageous cultural dialogue among all parties. While
Fides et ratio
Chap., §
19 3, 33 | its searching by trusting dialogue and sincere friendship.
20 4, 36 | Church entered into fruitful dialogue with ancient philosophy,
21 4, 38(32) | Dialogue with Trypho, 8, 1: PG 6,
22 4, 43 | but also because of the dialogue which he undertook with
23 5, 62 | a refusal of any kind of dialogue or to an indiscriminate
24 6, 72 | fresh cues for fruitful dialogue with the cultures which
25 6, 77 | philosophy as a partner in dialogue in order to confirm the
26 7, 92 | for sincere and authentic dialogue between persons. On this
27 Conc, 104 | ground for understanding and dialogue with those who do not share
28 Conc, 104 | ground for understanding and dialogue is all the more vital nowadays,
29 Conc, 104 | part, the desire for such dialogue, undertaken solely out of
30 Conc, 105 | into a demanding critical dialogue with both contemporary philosophical
Laborem exercens
Chap., §
31 2, 8 | never mean being closed to dialogue and collaboration with others -
Redemptor hominis
Chap., §
32 1, 4 | time she must carry on the dialogue that Paul VI, in his Encyclical
33 1, 4 | Ecclesiam Suam called "the dialogue of salvation", distinguishing
34 1, 6 | closer, availability for dialogue, and a shared investigation
35 1, 6 | activity expressed through dialogue, contacts, prayer in common,
36 2, 11 | the Church is formed a "in dialogue"; and before this dialogue
37 2, 11 | dialogue"; and before this dialogue becomes a conversation,
38 3, 16 | and must always carry on a dialogue with them about it. Man'
Redemptoris Mater
Chap., §
39 2, 33 | those who, in fraternal dialogue, wish to deepen their obedience
40 2, 34 | furthering the progress of the dialogue already taking place between
Redemptoris missio
Chap., §
41 Int, 2 | religions, and to enter into dialogue and cooperation with them.
42 1, 4 | replaced by inter-religious dialogue? Is not human development
43 2, 17 | the other hand fostering dialogue between peoples, cultures
44 2, 20 | through such activities as dialogue, human promotion, commitment
45 3, 25 | speeches Paul enters into "dialogue" with the cultural and religious
46 3, 29 | to receive them through dialogue. Every form of the Spirit'
47 4, 37 | the Church to hospitality, dialogue, assistance and, in a word,
48 4, 37 | relations which promote dialogue and open up new possibilities.
49 5, 50 | which she is engaged in dialogue. Wherever possible, and
50 5 | Dialogue with Our Brothers and Sisters
51 5, 55 | 55. Inter-religious dialogue is a part of the Church'
52 5, 55 | knowledge and enrichment, dialogue is not in opposition to
53 5, 55 | comes from Christ and that dialogue does not dispense from evangelization.99~
54 5, 55 | engaging in interreligious dialogue. Instead, she feels the
55 5, 55 | as through a door." 101 Dialogue should be conducted and
56 5, 56 | 56. Dialogue does not originate from
57 5, 56 | where he wills.103 Through dialogue, the Church seeks to uncover
58 5, 56 | religious traditions of mankind. Dialogue is based on hope and love,
59 5, 56 | spirit which must enliven dialogue in the context of mission.
60 5, 56 | mission. Those engaged in this dialogue must be consistent with
61 5, 56 | frankness, knowing that dialogue can enrich each side. There
62 5, 56 | intolerance and misunderstandings. Dialogue leads to inner purification
63 5, 57 | vast field lies open to dialogue, which can assume many forms
64 5, 57 | experiences to the so-called "dialogue of life," through which
65 5, 57 | communities are called to practice dialogue, although not always to
66 5, 57 | often misunderstood path of dialogue their only way of bearing
67 5, 57 | efforts are not well received. Dialogue is a path toward the kingdom
68 7, 82 | stimulus to hospitality, dialogue, service, sharing, witness
Slavorum apostoli
Chap., §
69 1, 2 | and promising theological dialogue between the Catholic Church
70 4, 15 | Constantine the Philosopher, to dialogue with those who opposed his
71 7, 27 | rediscovery through prayer and dialogue of visible Unity in perfect
Sollicitudo rei socialis
Chap., §
72 3, 22 | easier to begin a fruitful dialogue and genuine collaboration
Ut unum sint
Chap., §
73 1, 16 | call.~By engaging in frank dialogue, Communities help one another
74 1, 17 | ecumenism, renewing the dialogue of charity with the Churches
75 1, 27 | Christians. In the deep personal dialogue which each of us must carry
76 1 | Ecumenical dialogue~
77 1, 28 | the Council defines as "dialogue". This definition is certainly
78 1, 28 | thinking. The capacity for "dialogue" is rooted in the nature
79 1, 28 | sincere gift of himself".51 Dialogue is an indispensable step
80 1, 28 | Although the concept of "dialogue" might appear to give priority
81 1, 28 | dimension (dia-logos), all dialogue implies a global, existential
82 1, 28 | in his or her entirety; dialogue between communities involves
83 1, 28 | of each.~This truth about dialogue, so profoundly expressed
84 1, 28 | and ecumenical activity. Dialogue is not simply an exchange
85 1, 29 | which desire to enter into dialogue and it is a precondition
86 1, 29 | precondition for starting such dialogue. It is necessary to pass
87 1, 29 | partner. When undertaking dialogue, each side must presuppose
88 1, 29 | disappear. Only thus will dialogue help to overcome division
89 1, 30 | participation in ecumenical dialogue were laid. At the same time,
90 1, 30 | about the conditions for dialogue with one another. During
91 1, 30 | Apostolic See, to engage in dialogue.~
92 1 | Local structures of dialogue~
93 1, 31 | commitment to ecumenical dialogue, as it has clearly appeared
94 1, 31 | the ecumenical movement.55 Dialogue has not only been undertaken;
95 1, 31 | result, the "methods" of dialogue have been improved, which
96 1, 31 | has helped the spirit of dialogue to grow. In this context
97 1, 31 | made in the first place of "dialogue between competent experts
98 1, 31 | with the method which makes dialogue possible.~
99 1, 32 | instruction, communication, and dialogue. In the course of these,
100 1, 32 | adhere to it".57~Ecumenical dialogue is of essential importance. "
101 1, 32 | importance. "Through such dialogue everyone gains a truer knowledge
102 1 | Dialogue as an examination of conscience~
103 1, 33 | Council's thinking, ecumenical dialogue is marked by a common quest
104 1, 33 | relationship between prayer and dialogue. Deeper and more conscious
105 1, 33 | more conscious prayer makes dialogue more fruitful. If on the
106 1, 33 | fruitful. If on the one hand, dialogue depends on prayer, so, in
107 1, 33 | ever more mature fruit of dialogue.~
108 1, 34 | 34. Thanks to ecumenical dialogue we can speak of a greater
109 1, 34 | is possible inasmuch as dialogue also serves as an examination
110 1, 34 | which we bring to ecumenical dialogue. If such dialogue does not
111 1, 34 | ecumenical dialogue. If such dialogue does not become an examination
112 1, 34 | of conscience, a kind of "dialogue of consciences", can we
113 1, 35 | the Document, ecumenical dialogue takes on a specific characteristic;
114 1, 35 | characteristic; it becomes a "dialogue of conversion", and thus,
115 1, 35 | Pope Paul VI, an authentic "dialogue of salvation".60 Dialogue
116 1, 35 | dialogue of salvation".60 Dialogue cannot take place merely
117 1, 35 | This vertical aspect of dialogue lies in our acknowledgment,
118 1 | Dialogue as a means of resolving
119 1, 36 | 36. Dialogue is also a natural instrument
120 1, 36 | theologians engaged in ecumenical dialogue, while standing fast by
121 1, 36 | towards one's partner in dialogue, and humility with regard
122 1, 36 | should not be a hindrance to dialogue with our brothers and sisters.62
123 1, 38 | 38. In dialogue, one inevitably comes up
124 1, 38 | this regard, ecumenical dialogue, which prompts the parties
125 1, 39 | 39. Finally, dialogue puts before the participants
126 1, 40 | knowledge, common prayer and dialogue. They presuppose and from
127 2 | CHAPTER II - THE FRUITS OF DIALOGUE~
128 2, 41 | said above about ecumenical dialogue since the end of the Council
129 2, 47 | 47. Dialogue does not extend exclusively
130 2, 47 | whole person; it is also a dialogue of love. The Council has
131 2, 48 | the Church".80 Ecumenical dialogue, as a true dialogue of salvation,
132 2, 48 | Ecumenical dialogue, as a true dialogue of salvation, will certainly
133 2, 49 | Christians and of the theological dialogue in which they engage is
134 2, 49 | communion. Both contacts and dialogue have made Christians aware
135 2 | Dialogue with the Churches of the
136 2, 50 | Ecumenical Council wished to base dialogue on the communion which already
137 2, 51 | fraternal relations through the dialogue of charity, and for doctrinal
138 2, 51 | Commission for the Theological Dialogue between the Catholic Church
139 2, 52 | decide to begin theological dialogue between the Catholic Church
140 2, 53 | important topic for the dialogue between East and West which
141 2 | Progress in dialogue~
142 2, 59 | Commission for the Theological Dialogue between the Catholic Church
143 2, 59 | the continuation of the dialogue. Moreover, these joint affirmations
144 2, 59(98) | COMMISSION FOR THE THEOLOGICAL DIALOGUE BETWEEN THE CATHOLIC CHURCH
145 2, 60 | towards full communion is the dialogue of truth, fostered and sustained
146 2, 60 | fostered and sustained by the dialogue of love. A recognition of
147 2, 60 | of these Churches in the dialogue of charity and in theological
148 2, 60 | charity and in theological dialogue, will not only promote a
149 2, 60 | constructive role in the dialogue of love and in the theological
150 2, 60 | love and in the theological dialogue at both the local and international
151 2, 61 | continuing relevance of dialogue, guided by the light and
152 2, 62 | it for the development of dialogue with Pope Shenouda,105 and
153 2, 63 | investigation and fraternal dialogue. And not only this. It is
154 2 | Dialogue with other Churches and
155 2, 64 | Christian fraternity and dialogue, the Council situates its
156 2, 66 | notwithstanding, the Council calls for dialogue.~The Council Decree then
157 2, 66 | and motivation for such dialogue".113~"Our thoughts are concerned ...
158 2, 66 | God".116 Even so, "in 1 dialogue itself, the sacred utterances
159 2, 67 | Council therefore calls for "dialogue to be undertaken concerning
160 2, 68 | area there is much room for dialogue concerning the moral principles
161 2, 69 | and bilateral theological dialogue with the various worldwide
162 2, 69 | with regard to multilateral dialogue, as early as 1964 the process
163 2, 69 | on Faith and Order.~This dialogue has been and continues to
164 2, 71 | unity. Besides theological dialogue, mention should be made
165 2, 74 | fertile ground not only for dialogue but also for practical cooperation: "
166 3 | Continuing and deepening dialogue~
167 3, 78 | International Mixed Commissions of dialogue have expressed this commitment
168 3, 80 | 80. While dialogue continues on new subjects
169 3, 80 | Consequently, for the outcome of dialogue to be received, there is
170 3, 82 | what might be called a "dialogue of conversion", which constitutes
171 3, 82 | foundation of ecumenical dialogue. In this dialogue, which
172 3, 82 | ecumenical dialogue. In this dialogue, which takes place before
173 3, 82 | pilgrimage of ecumenism. The "dialogue of conversion" with the
174 3, 82 | first steps in ecumenical dialogue is the effort to draw the
175 3, 83 | of what I have called a "dialogue of conversion"? Is it not
176 3, 83 | Is it not precisely this dialogue which clearly shows the
177 3, 84 | to all Communities, the "dialogue of conversion" towards full
178 3, 87 | to full unity, ecumenical dialogue works to awaken a reciprocal
179 3, 89(149)| INTERNATIONAL COMMISSION FOR DIALOGUE BETWEEN THE DISCIPLES OF
180 3, 89(149)| COMMISSION FOR THE THEOLOGICAL DIALOGUE BETWEEN THE CATHOLIC CHURCH
181 3, 96 | a patient and fraternal dialogue on this subject, a dialogue
182 3, 96 | dialogue on this subject, a dialogue in which, leaving useless
Veritatis splendor
Chap., §
183 1, 6 | 6. The dialogue of Jesus with the rich young
184 2, 28 | 28. Our meditation on the dialogue between Jesus and the rich
185 2, 36 | been a desire to foster dialogue with modern culture, emphasizing
186 2, 58 | importance of this interior dialogue of man with himself can
187 2, 58 | appreciated. But it is also a dialogue of man with God, the author
188 2, 74 | to meeting the demands of dialogue and cooperation with non-Catholics
189 3, 88 | existence. It is an encounter, a dialogue, a communion of love and
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