Centesimus annus
Chap., §
1 3, 29 | in accordance with that knowledge.62 In the totalitarian and
2 4, 32 | man himself, that is, his knowledge, especially his scientific
3 4, 32 | especially his scientific knowledge, his capacity for interrelated
4 4, 33 | possibility of acquiring the basic knowledge which would enable them
5 4, 33 | entering the network of knowledge and intercommunication which
6 4, 33 | has been added a lack of knowledge and training which prevents
7 5, 44 | people, by virtue of a deeper knowledge of the laws of the development
8 5, 51 | creativity, intelligence, and knowledge of the world and of people.
9 5, 52 | mutual understanding and knowledge, and to increase the sensitivity
Dives in misericordia
Chap., §
10 1, 2 | This indirect and imperfect knowledge, achieved by the intellect
11 5, 9 | one who has the deepest knowledge of the mystery of God's
12 6, 10 | and has acquired deeper knowledge of the laws of social behavior.
13 6, 10 | also a wider sharing in knowledge. The extraordinary progress
14 7, 13 | rich in mercy. ~Authentic knowledge of the God of mercy, the
Dominum et vivificantem
Chap., §
15 1, 15 | and might, the spirit of knowledge and the fear of the Lord.
16 2, 36 | Genesis, "the tree of the knowledge of good and evil" was to
17 2, 36 | fruit of the tree of the knowledge of good and evil. The words
18 3, 59 | communion.256 The effective knowledge and full implementation
19 3, 64 | saved and to come to the knowledge of the truth,"279 the Redemption
Evangelium vitae
Chap., §
20 1, 11 | the very foundations of knowledge and ethics, and which makes
21 2, 34 | will: "He filled them with knowledge and understanding, and showed
22 2, 38 | of fellowship with God in knowledge and love of him. In the
23 3, 62 | who commit this crime with knowledge of the penalty attached,
Fides et ratio
Chap., §
24 Int, 1 | that is the object of our knowledge becomes a part of our life.
25 Int, 3 | resources for generating greater knowledge of truth so that their lives
26 Int, 3 | basic form of philosophical knowledge which is evident to this
27 Int, 4 | those universal elements of knowledge which enable them to understand
28 Int, 4 | fundamental elements of knowledge spring from the wonder awakened
29 Int, 4 | discover ever new frontiers of knowledge. Without wonder, men and
30 Int, 4 | produces a systematic body of knowledge. In different cultural contexts
31 Int, 4 | Although times change and knowledge increases, it is possible
32 Int, 4 | there exists a body of knowledge which may be judged a kind
33 Int, 4 | some measure by all, this knowledge should serve as a kind of
34 Int, 5 | the different fields of knowledge and fostering the development
35 Int, 5 | forth—the whole universe of knowledge has been involved in one
36 Int, 5 | under the weight of so much knowledge and little by little has
37 Int, 5 | being's great capacity for knowledge. With a false modesty, people
38 1, 7 | himself (cf. 2 Cor 4:1-2). The knowledge which the Church offers
39 1, 7 | make himself known; and the knowledge which the human being has
40 1, 8 | denied the possibility of any knowledge which was not the fruit
41 1, 8 | emphatically that there exists a knowledge which is peculiar to faith,
42 1, 8 | to faith, surpassing the knowledge proper to human reason,
43 1, 8 | discover the Creator. This knowledge expresses a truth based
44 1, 9 | exists a twofold order of knowledge, distinct not only as regards
45 1, 9 | other than philosophical knowledge which depends upon sense
46 1, 13 | bread”.17~In short, the knowledge proper to faith does not
47 1, 14 | is to be known. Yet this knowledge refers back constantly to
48 1, 14 | extend the range of its knowledge until it senses that it
49 2, 16 | how deeply related are the knowledge conferred by faith and the
50 2, 16 | conferred by faith and the knowledge conferred by reason; and
51 2, 16 | as we see, the desire for knowledge is characteristic of all
52 2, 16 | reach “the deep waters” of knowledge (cf. Prov 20:5). It is true
53 2, 16 | ancient Israel did not come to knowledge of the world and its phenomena
54 2, 16 | good Israelite understand knowledge in the way of the modern
55 2, 16 | contribution to the theory of knowledge.~What is distinctive in
56 2, 16 | indissoluble unity between the knowledge of reason and the knowledge
57 2, 16 | knowledge of reason and the knowledge of faith. The world and
58 2, 17 | 139:17-18). The desire for knowledge is so great and it works
59 2, 18 | basis of this deeper form of knowledge, the Chosen People understood
60 2, 18 | must realize that human knowledge is a journey which allows
61 2, 18 | clarity just how deficient his knowledge is and just how far he is
62 2, 19 | human reason, can lead to knowledge of the Creator. If human
63 2, 20 | as the beginning of true knowledge: “The fear of the Lord is
64 2, 20 | Lord is the beginning of knowledge” (Prov 1:7; cf. Sir 1:14).~
65 2, 21 | For the Old Testament, knowledge is not simply a matter of
66 2, 21 | end, the source of true knowledge. It was this which allowed
67 2, 22 | not restricted to sensory knowledge, from the moment that it
68 2, 22 | there stood “the tree of knowledge of good and evil” (2:17).
69 2, 22 | that they could ignore the knowledge which comes from God. All
70 3, 32 | entrust ourselves to the knowledge acquired by other people.
71 3, 32 | tension. On the one hand, the knowledge acquired through belief
72 3, 32 | seem an imperfect form of knowledge, to be perfected gradually
73 3, 32 | in acquiring an abstract knowledge of the truth, but in a dynamic
74 3, 32 | the same time, however, knowledge through belief, grounded
75 3, 33 | them a true and coherent knowledge of the Triune God. In Jesus
76 3, 34 | contrary, the two modes of knowledge lead to truth in all its
77 3, 34(29) | research, in all realms of knowledge, if it respects... moral
78 3, 35 | between the two orders of knowledge.~
79 4, 36 | point as well to natural knowledge of God and to the voice
80 4, 36 | pagan religion this natural knowledge had lapsed into idolatry (
81 4, 37 | higher and esoteric kind of knowledge, reserved to those few who
82 4, 38 | mistress of all things, that is knowledge of the Son of God”.36 For
83 4, 40 | to have a rash promise of knowledge with mockery of mere belief,
84 4, 40 | him too the great unity of knowledge, grounded in the thought
85 4, 42 | is reaching for a form of knowledge which is fired more and
86 4, 42 | fundamental harmony between the knowledge of faith and the knowledge
87 4, 42 | knowledge of faith and the knowledge of philosophy is once again
88 4, 43 | required to rise to the knowledge of the Triune God. Although
89 4, 44 | in the process by which knowledge matures into wisdom. From
90 4, 44 | which opens the way to a knowledge of divine realities. His
91 4, 44 | close link with faith and knowledge of the divine. This wisdom
92 4, 45 | profound unity, producing knowledge capable of reaching the
93 4, 45 | espoused the cause of rational knowledge sundered from faith and
94 5, 51 | treasures of wisdom and knowledge” are hidden in Christ (Col
95 5, 52 | attributed to natural reason a knowledge which only the light of
96 5, 53 | ultimately philosophical knowledge for the understanding of
97 5, 53 | Revelation and natural knowledge of God. The Council began
98 5, 53 | There are two orders of knowledge, distinct not only in their
99 5, 53 | contribution which rational knowledge can and must make to faith'
100 5, 53 | and must make to faith's knowledge: “Even if faith is superior
101 5, 55 | the importance of rational knowledge and philosophical discourse
102 5, 58 | use of historical method, knowledge of the works of Saint Thomas
103 5, 60 | place a solid and harmonious knowledge of the human being, of the
104 5, 61 | scientific research for a deeper knowledge of the mystery of the human
105 6 | The knowledge of faith and the demands
106 6, 65 | study of the structure of knowledge and personal communication,
107 6, 66 | as an authentic body of knowledge. The intellectus fidei expounds
108 6, 66 | natural, consistent and true knowledge of created realities—the
109 6, 66 | able to articulate this knowledge in concept and argument.
110 6, 67 | necessarily presupposes knowledge of these truths. In studying
111 6, 67 | how, in the light of the knowledge conferred by faith, there
112 6, 67 | for example, the natural knowledge of God, the possibility
113 6, 69 | of other kinds of human knowledge, such as history and above
114 6, 69 | it does a more thorough knowledge of the subject under study;
115 6, 71 | their boundless desire for knowledge. Lying deep in every culture,
116 6, 75 | preclude access to a deeper knowledge of truth.~
117 7, 81 | increasing fragmentation of knowledge. This makes the search for
118 7, 81 | framework of the unity of human knowledge and action, leading them
119 7, 82 | itself a true and authentic knowledge, addressed, that is, not
120 7, 82 | the truth, to come to a knowledge which can reach objective
121 7, 82 | disavow the possibility of a knowledge which is objectively true,
122 7, 83 | sapiential and analytical knowledge alike; and in particular
123 7, 83 | intelligible, 102 were human knowledge limited strictly to the
124 7, 85 | unified and organic vision of knowledge. This is one of the tasks
125 7, 85 | era. The segmentation of knowledge, with its splintered approach
126 7, 85 | for a right approach to knowledge. The appeal to tradition
127 7, 88 | the validity of forms of knowledge other than those of the
128 7, 88 | theological, ethical and aesthetic knowledge to the realm of mere fantasy.
129 7, 91 | stress that our heritage of knowledge and wisdom has indeed been
130 7, 91 | affective dimensions of knowledge and the existential approach
131 7, 96(112)| notions deduced from a true knowledge of created things. In the
132 7, 96(112)| process of deduction, this knowledge, like a star, gave enlightenment
133 7, 97 | Revelation as a new source of knowledge, this perspective is confirmed
134 7, 98 | is to apply the universal knowledge of the good in a specific
135 Conc, 105 | reading without repentance, knowledge without devotion, research
136 Conc, 106 | research offers an ever greater knowledge of the universe as a whole
Laborem exercens
Chap., §
137 2, 4 | many methods of scientific knowledge, but in the first place
138 3, 12 | of the effort to acquire knowledge with the aim of discovering
139 4, 17 | policy. However, it is common knowledge that in the present system
140 5, 25 | these very things"38. ~The knowledge that by means of work man
Redemptor hominis
Chap., §
141 1, 4 | saved and to come to the knowledge of the truth"16.~
142 2, 7 | treasures of wisdom and knowledge"32, and the Church is his
143 3, 15 | dialectical nature of human knowledge and even more with the fundamental
144 4, 19 | spirit makes us sharers in knowledge of God as a response to
145 4, 19 | and the achievements in knowledge of the world and of man.
146 4, 19 | In this field of human knowledge, which is continually being
Redemptoris Mater
Chap., §
147 1, 20 | in a way "which surpasses knowledge" (Eph. 3:19), the self-revelation
148 2, 27 | from age to age, wherever knowledge of Christ's salvific mystery
149 2, 27 | name" (Lk. 1:48-49). For knowledge of the mystery of Christ
150 2, 33 | possessed the spiritual knowledge inaccessible to human reasoning
151 2, 33 | through faith the most sublime knowledge. I also recall the Icon
152 3, 47 | Council, Paul VI said: "Knowledge of the true Catholic doctrine
Redemptoris missio
Chap., §
153 5, 53 | able to bring to people the knowledge of the hidden mystery (cf.
154 5, 55 | method and means of mutual knowledge and enrichment, dialogue
155 7, 82 | love of Christ. Firsthand knowledge of the missionary life and
Slavorum apostoli
Chap., §
156 2, 4 | and religious talents and knowledge, there were entrusted to
157 2, 4 | of the excellence of his knowledge he gained the epithet of
158 5, 19 | be saved and come to the knowledge of the Truth,36 ... does
Ut unum sint
Chap., §
159 Int, 2 | indifference and insufficient knowledge of one another often make
160 1, 15 | calls us to give thanks: the knowledge that the Spirit is at work
161 1, 32 | dialogue everyone gains a truer knowledge and more just appreciation
162 1, 40 | not aimed merely at mutual knowledge, common prayer and dialogue.
163 2, 71 | greatly help to improve mutual knowledge and to increase Christian
Veritatis splendor
Chap., §
164 Int, 1 | a thirst to attain full knowledge of it. This is eloquently
165 Int, 1 | man's tireless search for knowledge in all fields. It is proved
166 Int, 4 | a constant deepening of knowledge with regard to morality.8 ~
167 1, 10 | The Prophet says: Your knowledge has become too wonderful
168 1, 10 | emotions, the mysteries of your knowledge are disclosed to me. Know
169 2, 32 | is to apply the universal knowledge of the good in a specific
170 2, 33 | exercise of human freedom. Knowledge of these conditionings and
171 2 | Of the tree of the knowledge of good and evil you shall
172 2, 35 | but of the tree of the knowledge of good and evil you shall
173 2, 35 | before the "tree of the knowledge of good and evil", for it
174 2, 40 | But of the tree of the knowledge of good and evil you shall
175 2, 41 | eat of the tree of the knowledge of good and evil", God makes
176 2, 41 | originally possess such "knowledge" as something properly his
177 2, 43 | reason, which, by its natural knowledge of God's eternal law, is
178 2, 60 | itself and all practical knowledge, the judgment of conscience
179 2, 64 | and perfect" (Rom 12:2), knowledge of God's law in general
180 2, 70 | also committed with full knowledge and deliberate consent".116 ~
181 3, 86 | in passing beyond self to knowledge and love of the other.138
182 3, 88 | Rather, faith is a lived knowledge of Christ, a living remembrance
183 3, 111 | be reduced to a body of knowledge worked out purely in the
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