Centesimus annus
Chap., §
1 1, 4 | due regard for sex, age or family situation, and were determined
2 1, 4 | of the individual and his family. Moreover, the worker was
3 1, 6 | relationship not only to the family, but also to the common
4 1, 6 | the development of one's family, whatever the concrete form
5 1, 11 | inasmuch as the individual, the family and society are prior to
6 2, 13 | groups, beginning with the family and including economic,
7 2, 15 | maintenance of the worker and his family, including a certain amount
8 3, 26 | concern the whole human family. These consequences are
9 4, 30 | needed for personal and family autonomy, and should be
10 4, 34 | wage for the support of the family, social insurance for old
11 4, 39 | for "human ecology" is the family, in which man receives his
12 4, 39 | person. Here we mean the family founded on marriage, in
13 4, 39 | to go back to seeing the family as the sanctuary of life.
14 4, 39 | the sanctuary of life. The family is indeed sacred: it is
15 4, 39 | so-called culture of death, the family is the heart of the culture
16 4, 43 | provide for the needs of his family, his community, his nation,
17 5, 45 | the nation, society, the family, religious groups and individuals
18 5, 45 | as well as defending the family, the various social organizations
19 5, 47 | right to live in a united family and in a moral environment
20 5, 47 | right freely to establish a family, to have and to rear children
21 5, 49 | charity, beginning in the family with the mutual support
22 5, 49 | another. In this sense the family too can be called a community
23 5, 49 | happen, however, that when a family does decide to live up fully
24 5, 49 | therefore to promote not only family policies, but also those
25 5, 49 | policies which have the family as their principle object,
26 5, 49 | policies which assist the family by providing adequate resources
27 5, 49 | distancing the latter from the family unit and in order to strengthen
28 5, 49 | generations.101~Apart from the family, other intermediate communities
29 5, 51 | not limited to one's own family, nation or State, but extends
30 5, 51 | another member of the human family. No one can say that he
31 5, 52 | human enrichment of the family of nations.~ ~
32 6, 54 | the "working class", the family and education, the duties
33 6, 58 | relation to the whole human family. Today we are facing the
34 6, 58 | interests of the whole human family be equally represented.
35 6, 62 | journey towards the human family and in its midst, and she
Dives in misericordia
Chap., §
36 3, 4 | to the whole great human family. "I have loved you with
37 5, 9 | individuals in the immense human family, in ever-increasing dimensions;
38 6, 11 | pleasure, the same human family contains individuals and
39 6, 11 | does not allow the human family to break free from such
40 6, 12 | for the stability of the family. Moral permissiveness strikes
41 7 | sufferings of the great human family, must become more particularly
42 8, 15 | every human community, every family, every nation, every social
Dominum et vivificantem
Chap., §
43 Int, 2 | together with the human family she approaches the end of
44 2, 29 | of men, the whole human family along with the sum of those
45 2, 29 | the midst of which that family lives. It gazes upon the
46 2, 48 | societies in the great human family will not descend toward
47 3, 54 | the universe, the human family and history. This appearing
48 3, 60 | longings too by which the human family strives to make its life
49 Conc, 67 | besought by humanity, the human family, peoples, nations, continents,
50 Conc, 67 | Church and to the whole human family. ~ ~
Ecclesia de Eucharistia
Chap., §
51 CON, 61 | the people, temple and family of God; the body and bride
Evangelium vitae
Chap., §
52 Int, 4 | demographic, social and family problems which weigh upon
53 Int, 5 | poses to the entire human family and in particular to the
54 Int, 6 | experience of the Year of the Family, as if to complete the Letter
55 Int, 6 | wrote "to every particular family in every part of the world",8
56 Int, 6 | commitment to support the family will reappear and be strengthened,
57 Int, 6 | and serious threats - the family will always remain, in accordance
58 1, 8 | uniting mankind in one great family, 11 in which all share the
59 1, 8 | in the wider context of family or kinship, euthanasia is
60 1, 11 | with the complicity of the family - the family which by its
61 1, 11 | complicity of the family - the family which by its nature is called
62 1, 12 | individuals in their personal, family or group relationships,
63 1, 15 | individual's personal and family life, with the result that,
64 1, 16 | international level - serious family and social policies, programmes
65 1, 26 | hospitality to persons without a family, who find themselves in
66 2, 43 | enlarge and enrich his own family day by day".33 This is why
67 2, 46 | source of enrichment for the family and for society.~Old age
68 3, 55 | the common good of the family or of the State".44 Unfortunately
69 3, 58 | the other members of the family. Sometimes it is feared
70 3, 59 | pregnancy: 55 in this way the family is thus mortally wounded
71 3, 59 | sometimes come from the wider family circle and from friends.
72 3, 59 | but did not - effective family and social policies in support
73 3, 63(75)| Charter of the Rights of the Family (22 October 1983), article
74 3, 65 | burden on the patient and his family. In such situations, when
75 3, 65 | satisfy their moral and family duties, and above all they
76 3, 66 | are supposed to treat a family member with patience and
77 4, 80 | he becomes part of the family of that Being, whose excellence
78 4, 86 | themselves to their own family without reserve, who suffer
79 4, 88 | gift of self. Marriage and family counselling agencies by
80 4, 88 | supporting and accompanying every family in its mission as the "sanctuary
81 4, 90 | families and motherhood. A family policy must be the basis
82 4, 90 | with time available for the family, so that it becomes effectively
83 4 | your table" (Ps 128:3): the family as the "sanctuary of life"~ ~
84 4, 92 | the people for life", the family has a decisive responsibility.
85 4, 92 | receptiveness and gift. Within the family each member is accepted,
86 4, 92 | is a person; and if any family member is in greater need,
87 4, 92 | intense and attentive.~The family has a special role to play
88 4, 92 | Consequently the role of the family in building a culture of
89 4, 92 | the domestic church, the family is summoned to proclaim,
90 4, 92 | raising children that the family fulfils its mission to proclaim
91 4, 92 | or elderly members of the family.~ ~
92 4, 93 | 93. The family celebrates the Gospel of
93 4, 93 | both individual prayer and family prayer. The family prays
94 4, 93 | prayer and family prayer. The family prays in order to glorify
95 4, 93 | worship is found in the family's actual daily life together,
96 4, 93 | experienced within and around the family in the form of concerned,
97 4, 93 | extreme poverty of the child's family. Through this type of adoption,
98 4, 93 | life thus means that the family, particularly through its
99 4, 93 | through its membership of family associations, works to ensure
100 4, 94 | people remain a part of the family with an important and active
101 4, 94 | intolerable. Their presence in the family, or at least their closeness
102 4, 94 | least their closeness to the family in cases where limited living
103 4, 94 | humanity passes by way of the family",122 it must be admitted
104 4, 94 | cultural conditions make the family's task of serving life more
105 4, 94 | loves and welcomes life, the family urgently needs to be helped
106 4, 94 | capable of making every family rediscover and live with
107 4, 97 | plan. This happens when the family is generously open to new
108 4, 98 | choices - at the personal, family, social and international
109 4, 98 | play. Together with the family, teachers and educators
110 4, 98 | every other person, in the family and in society.~Intellectuals
111 4, 100 | association, from every family and from the heart of every
Fides et ratio
Chap., §
112 3, 27 | experiences, in traditions of family and culture, or in journeys
113 3, 31 | alone. They are born into a family and in a family they grow,
114 3, 31 | born into a family and in a family they grow, eventually entering
115 6, 70 | share in the unity of the family of God's children. It is
116 7, 98 | peace, social justice, the family, the defence of life and
Laborem exercens
Chap., §
117 Bles | those who belong to the same family. And work means any activity
118 1, 2 | face each individual, the family, each country, the whole
119 2, 8 | the worker and his or her family.~
120 2, 10 | 10. Work and Society: Family and Nation ~Having thus
121 2, 10 | foundation for the formation of family life, which is a natural
122 2, 10 | other consequent on the family nature of human life - must
123 2, 10 | making it possible to found a family, since the family requires
124 2, 10 | found a family, since the family requires the means of subsistence
125 2, 10 | process of education in the family, for the very reason that
126 2, 10 | play here: the one making family life and its upkeep possible,
127 2, 10 | achievement of the purposes of the family, especially education. Nevertheless,
128 2, 10 | remembered and affirmed that the family constitutes one of the most
129 2, 10 | return to it. In fact, the family is simultaneously a community
130 2, 10 | individual absorbs within the family the contents and values
131 2, 10 | heritage of the whole human family, of all the people living
132 4, 16 | others, especially his own family, but also for the society
133 4, 16 | child, and the whole human family of which he is a member,
134 4, 18 | we view the whole human family throughout the world, we
135 4, 19 | checking concerns above all the family. Just remuneration for the
136 4, 19 | who is responsible for a family means remuneration which
137 4, 19 | and properly maintaining a family and for providing security
138 4, 19 | through what is called a family wage - that is, a single
139 4, 19 | given to the head of the family for his work, sufficient
140 4, 19 | sufficient for the needs of the family without the other spouse
141 4, 19 | social measures such as family allowances or grants to
142 4, 19 | good of society and of the family when it contradicts or hinders
143 4, 19 | lack of respect for their family aspirations and for their
144 4, 19 | and at the expense of the family, in which women as mothers
145 4, 23 | the emigrant's personal, family and social life, both for
146 5, 27 | too, by which the human family strives to make its life
147 5, 27 | the body of a new human family, a body which even now is
Redemptor hominis
Chap., §
148 1, 1 | the Church and the whole family of present-day humanity
149 1, 4 | this way much of the human family has become, it seems, more
150 3, 13 | experience of the human family into the mystery of Jesus
151 3, 14 | in the sphere of his own family, in the sphere of society
152 3, 15 | of the present-day human family and is manifesting itself
153 3, 17 | organic links as with a larger family.~Already in the first half
154 4, 19 | with the fundamental field, family catechesis, that is the
155 4, 21 | matrimonial union, building up the family community through this witness
Redemptoris Mater
Chap., §
156 1, 17 | 17. When the Holy Family returns to Nazareth after
157 2, 30 | prays for the unity of God's family and who "precedes" us all
158 3, 49 | the history of the human family, but also of emphasizing,
159 3, 50 | is called to be the one family of God on earth. As I announced
160 3, 50 | the peoples of the human family, whether they are honored
Redemptoris missio
Chap., §
161 3, 28 | aspirations which drive the human family to make its life one that
162 5, 42 | missionary, of the Christian family, and of the ecclesial community,
163 5, 51 | who, at the level of the family or in a similarly restricted
164 5, 54(94)| context of marriage and the family."~
165 6, 67 | own homeland, culture and family, and a special ability to
166 6, 71 | women: their work in the family, in schools, in political,
Slavorum apostoli
Chap., §
167 2, 4 | imperial administration. The family's social position made possible
168 7, 25 | early date recognized by the family of Slav peoples as the fathers
Sollicitudo rei socialis
Chap., §
169 3, 17 | for the individual, the family and society.34~The lack
170 3, 24 | deprived of home, employment, family and homeland. The tragedy
171 4, 33 | community, beginning with the family and religious societies,
172 4, 33 | existence; the rights of the family, as the basic social community,
173 7, 49 | is to gather them as one family in yourself. Fill the hearts
Ut unum sint
Chap., §
174 1, 20 | to the great Christian family, he observed: "What unites
175 2, 42 | philanthropy or a vague family spirit. It is rooted in
176 2, 55 | faith and charity those family ties which ought to thrive
177 2, 68 | the Bible, in Christian family life, and in services of
178 2, 72 | Columbia on the theme of the family.~
Veritatis splendor
Chap., §
179 Int, 4 | of human sexuality, the family, and social, economic and
180 2, 80 | welfare of an individual, of a family or of society in general".133 ~
181 3, 88 | and acting in personal, family and social life. In a widely
182 3, 101 | every sphere of personal, family, social and political life,
183 3, 116 | the pastoral care of the family or for social work, or institutions
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