Centesimus annus
Chap., §
1 2, 17 | nations and drive them to act.49 Rerum novarum opposed
2 2, 21 | realization of the need to act in order to remedy the grave
3 2, 21(52) | loc. cit., 291-296; "Final Act" of the Conference on Cooperation
4 3, 29(63) | Cf. Helsinki Final Act and Vienna Accord; Leo XIII,
5 4, 31 | that is good is the very act of God, who created both
6 5, 48 | closest to them and who act as neighbours to those in
Dives in misericordia
Chap., §
7 1, 1 | the great Council, we must act upon this principle with
8 3, 4 | deliver them.43 In this act of salvation by the Lord,
9 3, 4 | Himself triumphed over this act of breaking the covenant
10 3, 4(52)| Israel, that I am about to act, but for the sake of my
11 5, 8 | love, which is not only an act of solidarity with the suffering
12 7, 13 | as a momentary interior act but also as a permanent
13 7, 14 | love is never a unilateral act or process. Even in the
14 7, 14 | good done to others. An act of merciful love is only
15 7, 14 | see mercy as a unilateral act or process, presupposing
Dominum et vivificantem
Chap., §
16 2, 33 | as "disobedience," in an act committed as an effect of
17 2, 37 | the "father of lies." This act of conscious choice is not
18 2, 39 | Sin has appeared as an act of the will of the creature-man
19 2, 40 | perfect sacrifice through the act of his death as the victim
20 2, 41 | sacrifice of the Cross is an act proper to Christ, also in
21 2, 45 | salvific. Then, by means of an act of perfect contrition, the
Ecclesia de Eucharistia
Chap., §
22 Int, 8 | creation, in one supreme act of praise, to the One who
23 3, 31 | to be present, it is an act of Christ and the Church”.65
24 4, 36 | corrupt conscience. Such an act, in fact, can never be called '
25 5, 47 | indignant response, as if this act, in light of the needs of
26 5, 47 | and burial, and sees this act of anointing as an anticipation
27 6, 54 | can be no one like Mary to act as our support and guide
Evangelium vitae
Chap., §
28 1, 8 | practised.~At the root of every act of violence against one'
29 1, 9 | inception of this sinful act of parricide, then the divine
30 1, 9 | the exaction of another act of homicide".13~ ~
31 1, 13 | full truth of the conjugal act - are such that they in
32 1, 13 | full truth of the sexual act as the proper expression
33 1, 13 | as contraceptives, really act as abortifacients in the
34 1, 14 | context of the conjugal act, 14 these techniques have
35 1, 16 | the powerful of the earth act in the same way. They too
36 1, 23 | very nature of the conjugal act, are artificially separated:
37 1, 27 | principles, such movements act resolutely, but without
38 2, 43 | undertaking: through the act of procreation, God's gift
39 2, 46 | of life? How should one act in the face of death? The
40 3, 57 | end. It is in fact a grave act of disobedience to the moral
41 3, 57 | permitted to ask for this act of killing, either for himself
42 3, 60 | and to be in a position to act".57 Even if the presence
43 3, 62 | direct abortion, i.e., every act tending directly to destroy
44 3, 62 | whatsoever can ever make licit an act which is intrinsically illicit,
45 3, 63 | absolutely unacceptable act.~Special attention must
46 3, 64 | developed countries who act in this way: they feel encouraged
47 3, 66 | objectively, is a gravely immoral act. In fact, it involves the
48 3, 66 | cannot bear. Moreover, the act of euthanasia appears all
49 3, 67 | one's death as the supreme act of obedience to the Father (
50 3, 72 | law and becomes instead an act of violence".96 And again: "
51 3, 74 | direct participation in an act against innocent human life
52 4, 78 | is a profoundly ecclesial act, which calls all the various
53 4, 79 | life and we are called to act accordingly.~We have been
54 4, 97 | to the Lord's call and to act as faithful interpreters
Fides et ratio
Chap., §
55 1, 13 | has always considered the act of entrusting oneself to
56 1, 13 | the whole person. In that act, the intellect and the will
57 1, 13 | enabling the subject to act in a way which realizes
58 1, 13 | that freedom is part of the act of faith: it is absolutely
59 1, 13 | accomplish no more important act in their lives than the
60 1, 13 | in their lives than the act of faith; it is here that
61 3, 32 | linked to truth: in the act of believing, men and women
62 6, 67 | well as the corresponding act of faith, fundamental theology
63 7, 97 | it is based upon the very act of being itself, which allows
64 7, 98 | its prime reality as an act of a person's intelligence,
Laborem exercens
Chap., §
65 3, 11 | communism, which professes to act as the spokesman for the
66 3, 14 | the other side those who act as entrepreneurs and who
67 4, 18 | indirect employer is to act against unemployment, which
Redemptor hominis
Chap., §
68 1, 1 | of the Virgin Mary. This act of redemption marked the
69 3, 17 | always taught the duty to act for the common good and,
70 4, 20 | so through the redeeming act of his Sacrifice, through
71 4, 20 | particularly profound inward act in which the individual
72 4, 20 | is a great help for the act of personal conversion,
73 4, 20 | is necessary that in this act there should be a pronouncement
74 4, 20 | confession .with a personal act of sorrow and the intention
Redemptoris Mater
Chap., §
75 2, 37 | the whole universe. In the act of creation God gives existence
76 3, 46 | and Mother she wishes to act upon all those who entrust
Redemptoris missio
Chap., §
77 1, 8 | one should be forced to act against his conscience in
78 5, 45 | never a merely personal act. The missionary is present
79 5, 46 | silence. It is seen as an act of "proselytizing"; it is
80 5, 47 | its genuine meaning as an act of faith. This is due to
81 5, 58 | which helps him to live and act as a son of God, sets him
82 5, 60 | must be directed. When we act with a view to charity,
83 6, 64 | Episcopal Conferences to act generously in implementing
Sollicitudo rei socialis
Chap., §
84 5, 39 | collaboration. This is precisely the act proper to solidarity among
85 6, 41 | content, and this would be an act of betrayal of the individuals
86 6, 44 | it.81 Each of them must act in accordance with its own
Ut unum sint
Chap., §
87 1, 6 | Lord's death, in the very act by which God, through the
88 1, 35 | s unity, can effectively act, with all the power of his
89 1, 36 | divine mysteries, should act with love for truth, with
90 2, 42 | something much more than an act of ecumenical courtesy;
91 2, 52 | expression in the ecclesial act whereby "there was removed
92 2, 52 | thus ended with a solemn act which was at once a healing
93 3, 82 | in Christ Jesus.~Only the act of placing ourselves before
94 3, 93 | ministry of mercy, born of an act of Christ's own mercy. This
Veritatis splendor
Chap., §
95 2, 32 | primordial reality as an act of a person's intelligence,
96 2, 42 | dignity requires man to act through conscious and free
97 2, 43 | inclination to its proper act and end. This participation
98 2, 45 | inclines the affections to act with uprightness... Second,
99 2, 45 | inclines the affections to act".84 ~Even if moral-theological
100 2, 47 | understanding of the sexual act that contraception, direct
101 2, 48 | the subject and the human act. Their functions would not
102 2, 49 | which dissociates the moral act from the bodily dimensions
103 2, 49 | agent and in the deliberate act, they stand or fall together. ~
104 2, 55 | personal decision on how to act in particular cases. The
105 2, 59 | do, or which assesses an act already performed by him.
106 2, 59 | morality of a voluntary act, "applying the objective
107 2, 60 | imperative character: man must act in accordance with it. If
108 2, 60 | goodness of a determined act, still performs that act,
109 2, 60 | act, still performs that act, he stands condemned by
110 2, 61 | obligation to perform a given act, the link between freedom
111 2, 62 | Conscience, as the judgment of an act, is not exempt from the
112 2, 62 | even when it directs us to act in a way not in conformity
113 2, 63 | make the moral value of an act performed with a true and
114 2, 63 | to the moral value of an act performed by following the
115 2, 63 | good. Furthermore, a good act which is not recognized
116 2, 64 | point of the primordial act of faith. The Church puts
117 2, 65 | criteria proper to a human act. The conclusion to which
118 2, 66 | precisely the case when an act of faith — in the sense
119 2, 67 | recognized, the only morally good act is that of obeying the moral
120 2, 69 | only be the result of an act which engages the person
121 2, 69 | totality: in other words, an act of fundamental option. According
122 2, 69 | to be identified with an act of choice nor capable of
123 2, 69 | the person performing an act, rather than by the matter
124 2, 69 | than by the matter of that act. ~
125 2, 70 | familiar with cases in which an act which is grave by reason
126 2, 70 | reduce mortal sin to an act of 'fundamental option' —
127 2, 70 | we call mortal sin the act by which man freely and
128 2, 70 | equivalent way, as in every act of disobedience to God's
129 2 | IV. The moral act ~
130 2, 72 | between the moral value of an act and man's final end. Jesus,
131 2, 72 | safeguard human good.Only the act in conformity with the good
132 2, 72 | rational ordering of the human act to the good in its truth
133 2, 74 | the object itself of his act? ~This is what is traditionally
134 2, 75 | goods involved in a human act would be, from one viewpoint,
135 2, 75 | effects, the morality of an act would be judged in two different
136 2, 75 | choosing them. In this way, an act which, by contradicting
137 2, 75 | the proportion between the act and its effects and between
138 2 | object of the deliberate act ~
139 2, 76 | this or that particular act contrary to faith or virtue. ~
140 2, 77 | a result of a particular act. Responsibility demands
141 2, 77 | those circumstances of the act, which, while capable of
142 2, 77 | lessening the gravity of an evil act, nonetheless cannot alter
143 2, 78 | The morality of the human act depends primarily and fundamentally
144 2, 78 | to grasp the object of an act which specifies that act
145 2, 78 | act which specifies that act morally, it is therefore
146 2, 78 | person. The object of the act of willing is in fact a
147 2, 78 | object of a given moral act, then, one cannot mean a
148 2, 78 | decision which determines the act of willing on the part of
149 2, 78 | needed, is that the human act depends on its object, whether
150 2, 78 | perfection of the person. An act is therefore good if its
151 2, 78 | are respected. The human act, good according to its object,
152 2, 78 | ultimate end. That same act then attains its ultimate
153 2, 79 | foreseeable consequences of that act for all persons concerned. ~
154 2, 79 | the object of the human act, which establishes whether
155 2, 80 | are objects of the human act which are by their nature "
156 2, 80 | practices whereby the conjugal act is intentionally rendered
157 2, 81 | intentions can never transform an act intrinsically evil by virtue
158 2, 81 | virtue of its object into an act "subjectively" good or defensible
159 2, 82 | foreseeable consequences of that act for all persons concerned.
160 3, 88 | Jn 14:6). It entails an act of trusting abandonment
161 3, 91 | than perform the idolatrous act of burning incense before
162 3, 91 | performing even a single concrete act contrary to God's love and
163 3, 92 | exceptional" conditions, to an act morally evil in itself.
164 3, 92 | the true face of such an act: it is a violation of man'
165 3, 103 | imperfection of Christ's redemptive act, but to man's will not to
166 3, 103 | grace which flows from that act. God's command is of course
167 3, 112 | fact that some believers act without following the teachings
168 3, 113 | Pastors have the duty to act in conformity with their
169 Conc, 120 | accompanied him in that supreme act of freedom which is the
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