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twice 1
twin 1
twists 1
two 162
two-thousand-year 1
two-thousand-year-old 1
twofold 11
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162 kingdom
162 rather
162 state
162 two
161 service
159 over
158 able
Ioannes Paulus PP. II
Encyclicals

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two

Centesimus annus
    Chap., §
1 Int, 2 | already been pointed out in two Encyclicals published during 2 1, 4 | a society "divided into two classes, separated by a 3 1, 10 | Rerum novarum criticizes two social and economic systems: 4 2, 12 | nations found themselves.~Two things must be emphasized 5 2, 15 | Historically, this has happened in two converging ways: either 6 4, 31 | earth.~In history, these two factorswork and the land — 7 5, 49 | often suffocated between two poles represented by the Dives in misericordia Chap., §
8 3, 4(52)| of the Old Testament use two expressions in particular, 9 3, 4(52)| this is established between two individuals, they do not 10 3, 4(52)| recurrence together of the two terms hesed we'e met (= 11 3, 4(52)| same basic content. But the two terms mentioned above deserve 12 4, 5 | beginning of the New Testament, two voices resound in St. Luke' Dominum et vivificantem Chap., §
13 Int, 1 | Nicene-Constantinopolitan from the name of the two Councils - of Nicaea (A.D. 14 1, 24 | that the Risen Christ does two things: on the one hand 15 3, 49 | of the Holy Spirit." ~The two Evangelists to whom we owe 16 3, 53 | with the eyes of faith the two thousand years of the action 17 3, 53 | cannot limit ourselves to the two thousand years which have 18 3, 56 | at the end of which, like two thousand years ago, "every 19 3, 64 | the word is used in the two cases is the relationship 20 3, 64 | this coming together of the two poles of creation and redemption, Ecclesia de Eucharistia Chap., §
21 Int, 2 | the words which he spoke two thousand years ago. ~Did 22 Int, 3 | refers to the Eucharist. Two thousand years later, we 23 Int, 6 | relive the experience of the two disciples on the road to 24 2 | CHAPTER TWO~THE EUCHARIST~BUILDS THE 25 3, 26 | relationship between the two, so much so that we can 26 4, 37 | 37. The two sacraments of the Eucharist 27 CON, 59 | Wayfarer who joined the two disciples on the road to Evangelium vitae Chap., §
28 1, 23 | distorted and falsified, and the two meanings, unitive and procreative, 29 2, 43 | the conjugal union of the two, he brings with him into 30 2, 45 | Elizabeth, and between the two children whom they are carrying 31 2, 49 | My people have committed two evils: they have forsaken 32 2, 50 | of the temple was torn in two" (Lk 23:44, 45). This is 33 3, 54 | commandment to love God; "on these two commandments depend all 34 3, 54 | shall not kill": "There are two ways, a way of life and 35 3, 61(60) | episode of the meeting of the two mothers, Elizabeth and Mary, 36 3, 61(60) | Elizabeth and Mary, and their two sons, John the Baptist and 37 3, 61(60) | even before their birth the two little ones are able to 38 3, 61 | Throughout Christianity's two thousand year history, this 39 3, 69 | we have what appear to be two diametrically opposed tendencies. Fides et ratio Chap., §
40 Bles | Faith and reason are like two wings on which the human 41 1, 11 | of time” (Gal 4:4); and two thousand years later, I 42 1, 14 | From the teaching of the two Vatican Councils there also 43 1, 14 | in faith. Between these two poles, reason has its own 44 2, 23 | the reef beyond which the two can set forth upon the boundless 45 2, 23 | also the space where the two may meet.~ 46 3, 26 | now than it was more than two thousand years ago. It is 47 3, 34 | perceives. On the contrary, the two modes of knowledge lead 48 3, 34(29) | declared explicitly that the two truths, of faith and of 49 3, 35 | correct link between the two orders of knowledge.~ 50 4, 44 | overlook the presence of two other complementary forms 51 4, 45 | distinction between the two forms of learning became 52 5, 53 | quoted earlier: “There are two orders of knowledge, distinct 53 6, 70 | is Christ who enables the two peoples to become “one”. 54 6, 76 | philosophy therefore has two aspects. The first is subjective, 55 6, 77 | of the link between the two sciences and the impossibility 56 7, 83 | 83. The two requirements already stipulated 57 7, 90(106)| Today also, even after two thousand years, we see Christ Laborem exercens Chap., §
58 1, 2 | painful experience of the two great world wars which in 59 2, 10 | man is called to. These two spheres of values - one 60 2, 10 | of education. Obviously, two aspects of work in a sense 61 2, 10 | education. Nevertheless, these two aspects of work are linked 62 3, 13 | his work he enters into two inheritances: the inheritance 63 3, 13 | labour, as though they were two impersonal forces, two production 64 3, 13 | were two impersonal forces, two production factors juxtaposed 65 3, 13 | them up in opposition as two production factors viewed Redemptor hominis Chap., §
66 1, 2 | confirmed by my choice of these two names. By following the 67 1, 2 | God's help.~Through these two names and two pontificates 68 1, 2 | Through these two names and two pontificates I am linked 69 2, 12 | Today also, even after two thousand years, we see Christ 70 3, 16 | implore each side of the two and to beg everybody in 71 4, 19 | concept has, so to speak, a two - way function, in line 72 4, 20 | Penance thus become in a sense two closely connected dimensions Redemptoris Mater Chap., §
73 1, 24 | The person who links these two moments is Mary: Mary at 74 2, 30 | steadily converging upon these two inseparable aspects of the 75 2, 34 | breathe fully with her "two lungs," the East and the 76 2, 36 | cf. Lk. 1:42, 45). These two blessings referred directly 77 2, 37 | vivid - not only that these two elements of the message 78 3, 39 | reality of the union of the two natures in the person of 79 3, 45 | unrepeatable relationship between two people: between mother and 80 3, 45(130)| established between the two as a result of the words 81 3, 48 | Council We can say that these two events - the Council and 82 Conc, 52 | the frontier between the two Millennia, the Church, for Redemptoris missio Chap., §
83 1, 9 | necessary to keep these two truths together, namely, 84 2, 14 | and spiritual dimensions. Two gestures are characteristic 85 2, 16 | kerygma" of the apostles). The two proclamations are complementary; 86 2, 17 | though it had to proceed in two directions: on the one hand 87 3, 23 | characteristics proper to each. Two elements, however, are found 88 4, 37 | principles and values. These are two basically different situations 89 5, 50 | it necessary to consider two closely associated factors. 90 5, 54 | inculturation must be guided by two principles: "compatibility 91 5, 55 | feels the need to link the two in the context of her mission 92 5, 55 | mission ad gentes. These two elements must maintain both Slavorum apostoli Chap., §
93 1, 1 | extended the cult of the two Saints to the whole Church, 94 1, 2 | liturgy translated by the two holy Brothers. The second 95 1, 3 | apostolic merits of the two Brothers from Salonika, 96 1, 3 | religious memory of the two holy Brothers but also a 97 1, 3 | and profound way-at these two holy figures, now separated 98 2, 4 | which saw the birth of the two holy Brothers is the modern 99 2, 4 | position made possible for the two Brothers a similar career, 100 2, 4 | relics later accompanied the two holy Brothers on their missionary 101 2, 5 | missionary activity of the two Brothers was accompanied 102 2, 6 | in his imprisonment for two years, on the charge of 103 3, 8 | Providence, which for the two holy Brothers expressed 104 3, 9 | for their true good, the two holy Brothers had the resources 105 3, 10 | Western Christianity, and the two holy missionaries found 106 3, 10 | purposes of evangelization, the two holy Brothers - as their 107 4, 12 | deplorable split between the two parts of the same Christian 108 5, 19 | This was the thought of the two holy Brothers: God "merciful 109 7, 26 | elements. It can be said of the two evangelizers that characteristic 110 7, 26 | of "inculturation". The two Brothers not only carried 111 7, 27 | and for unity between the two sister Churches of East 112 8, 28 | be called, after nearly two millennia, to occupy the 113 8, 30 | the intercession of the two holy Brothers it may feel Sollicitudo rei socialis Chap., §
114 1, 3 | wish principally to achieve two objectives of no little 115 3, 12 | Organization promoted consecutively two decades of development.30 116 3, 16 | efforts made in the last two decades by the more developed 117 3, 17 | countries also, there are two in particular that reveal 118 3, 20 | referring to the existence of two opposing blocs, commonly 119 3, 20 | geopolitical. Each of the two blocs tends to assimilate 120 3, 20 | of history. Each of the two ideologies, on the basis 121 3, 20 | ideologies, on the basis of two very different visions of 122 3, 20 | opposition and give rise to two blocs of armed forces, each 123 3, 20 | The tension between the two blocs which began at the 124 3, 21 | itself an opposition between two different levels of development 125 3, 21 | development but rather between two concepts of the development 126 3, 21 | the distance between the two worlds: the more developed 127 3, 21 | to what extent are these two systems capable of changes 128 3, 22 | development.~Each of the two blocs harbors in its own 129 3, 23 | the opposition between the two blocs.~Today, the reality 130 3, 23 | used to enable each of the two blocs to overtake the other 131 4, 27 | tragic experience of the two world wars, the planned 132 4, 29 | creation account by the two elements: the earth, from 133 5, 37 | structures" created by them, two are very typical: on the 134 7, 46 | intimate connection between the two.~Development which is merely Ut unum sint Chap., §
135 1, 5 | using the simple sign of two broken sticks which are 136 1, 11 | affirms that during the two thousand years of her history 137 1, 17 | studies are important from two points of view: they demonstrate 138 1, 19 | have to be divided into two parts ... Jesus calls you 139 1, 21 | who call upon him: "Where two or three are gathered in 140 1, 38 | was really the result of two different ways of looking 141 1, 39 | of such disagreements has two essential points of reference: 142 2, 53 | Vatican Council, at least two particularly telling events 143 2, 53 | enabled me to proclaim the two Holy Apostles of the Slavs, 144 2, 53 | Europe. Associating the two Brothers from Thessalonica 145 2, 53 | proved so significant for the two thousand years of Christianity 146 2, 54 | Church must breathe with her two lungs! In the first millennium 147 2, 58 | been incorporated into the two Codes of Canon Law.95 It 148 2, 59 | full communion between the two Churches. This communion 149 2, 62 | communion existing between our two Churches: "We share the 150 2, 64 | guidelines in the context of two general considerations: 151 Exh, 101 | of this commitment. The two Codes of Canon Law include Veritatis splendor Chap., §
152 Int, 4 | particularly in the last two centuries, the Popes, whether 153 1, 14 | Jesus refers him to the two commandments of love of 154 1, 14 | cf. Lk 10:30-37). ~These two commandments, on which " 155 2, 45 | law "can be called law in two ways. First, the law of 156 2, 46 | liberalism have led to these two terms being set in opposition, 157 2, 50 | and nature. Indeed, these two realities are harmoniously 158 2, 65 | clear disjunction between two levels of morality: on the 159 2, 75 | the values pursued, but in two ways: the values or goods 160 2, 75 | an act would be judged in two different ways: its moral " 161 3, 91 | Susanna: in reply to the two unjust judges who threatened 162 3, 104 | failings. Here we encounter two different attitudes of the


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