Centesimus annus
Chap., §
1 1, 4 | conception of society and of the State, and consequently of authority
2 1, 7 | be prohibited by the State", because "the State is
3 1, 7 | the State", because "the State is bound to protect natural
4 1, 8 | said at the time that the State does not have the power
5 1, 9 | and consequently, the State must guarantee to the worker
6 1, 9(31)| Paul II, Letter to Heads of State (September 1, 1980): AAS
7 1, 10 | relationship between the State and its citizens. Rerum
8 1, 10 | treatment of the duties of the State.32 The State cannot limit
9 1, 10 | duties of the State.32 The State cannot limit itself to "
10 1, 10 | in need of help from the State; whereas the mass of the
11 1, 10 | on the assistance of the State. It is for this reason that
12 1, 10 | a specific notion of the State or on a particular political
13 1, 11 | Leo XIII calls upon the State to remedy the condition
14 1, 11 | timely awareness that the State has the duty of watching
15 1, 11 | that Pope Leo expected the State to solve every social problem.
16 1, 11 | necessary limits to the State's intervention and on its
17 1, 11 | society are prior to the State, and inasmuch as the State
18 1, 11 | State, and inasmuch as the State exists in order to protect
19 1, 11 | inherent in the nature of the state. For now, the points which
20 1, 11 | process, the reality of the State and, above all, of man himself.
21 2, 12 | of a strong and powerful State, with all the resources
22 2, 12 | distort the functions of the State, and create utter confusion
23 2, 12 | this type of socialism as a State system — what would later
24 2, 13 | completely fulfilled in the State, but is realized in various
25 2, 15 | Rerum novarum is opposed to State control of the means of
26 2, 15 | to being a "cog" in the State machine. It is no less forceful
27 2, 15 | criticizing a concept of the State which completely excludes
28 2, 15 | economic sector from the State's range of interest and
29 2, 15 | economic life which the State should not enter. The State,
30 2, 15 | State should not enter. The State, however, has the task of
31 2, 15 | imply that society and the State will both assume responsibility,
32 2, 15 | Furthermore, society and the State must ensure wage levels
33 2, 15 | place of employment.44~The State must contribute to the achievement
34 2, 19 | increasing the power of the State, they wish to protect their
35 2, 20 | formal re-acquisition of State sovereignty, however, these
36 2, 20 | people capable of running the State apparatus in an honest and
37 2, 20 | building up the nation and the State; thus many variants of socialism
38 4, 33 | ownership and are reduced to a state of quasi-servitude.71 In
39 4, 33 | them from escaping their state of humiliating subjection.~
40 4, 35 | in fact turns out to be State capitalism, but rather a
41 4, 35 | forces of society and by the State, so as to guarantee that
42 4, 40 | 40. It is the task of the State to provide for the defence
43 4, 40 | primitive capitalism the State had the duty of defending
44 4, 40 | the new capitalism, the State and all of society have
45 5 | V. STATE AND CULTURE~
46 5, 44 | for a sound theory of the State in order to ensure the normal
47 5, 44 | group, class, nation or State. Not even the majority of
48 5, 45 | rejection of the Church. The State or the party which claims
49 5, 45 | Furthermore, the totalitarian State tends to absorb within itself
50 5, 46 | which usurp the power of the State for individual interests
51 5, 46 | democracy is possible only in a State ruled by law, and on the
52 5, 48 | apply to the role of the State in the economic sector.
53 5, 48 | the principle task of the State is to guarantee this security,
54 5, 48 | order.~Another task of the State is that of overseeing and
55 5, 48 | area belongs not to the State but to individuals and to
56 5, 48 | which make up society. The State could not directly ensure
57 5, 48 | mean, however, that the State has no competence in this
58 5, 48 | economic sphere. Rather, the State has a duty to sustain business
59 5, 48 | in moments of crisis.~The State has the further right to
60 5, 48 | exceptional circumstances the State can also exercise a substitute
61 5, 48 | excessively the sphere of State intervention to the detriment
62 5, 48 | of creating a new type of State, the so-called "Welfare
63 5, 48 | the so-called "Welfare State". This has happened in some
64 5, 48 | criticisms of the Welfare State, dubbed the "Social Assistance
65 5, 48 | dubbed the "Social Assistance State". Malfunctions and defects
66 5, 48 | in the Social Assistance State are the result of an inadequate
67 5, 48 | the tasks proper to the State. Here again the principle
68 5, 48 | responsibility, the Social Assistance State leads to a loss of human
69 5, 49 | necessary support from the State and without sufficient resources.
70 5, 49 | poles represented by the State and the marketplace. At
71 5, 49 | goods, or as an object of State administration. People lose
72 5, 49 | neither the market nor the State as its final purpose, since
73 5, 49 | a unique value which the State and the market must serve.
74 5, 51 | s own family, nation or State, but extends progressively
75 6, 54 | education, the duties of the State, the ordering of national
76 6, 58 | something that an individual State, even if it were the most
Dives in misericordia
Chap., §
77 3, 4 | individuals languishing in a state of guilt or enduring every
78 4, 6 | picture of the prodigal son's state of mind enables us to understand
79 6, 11 | is universally known. The state of inequality between individuals
80 7, 13 | permanent attitude, as a state of mind. Those who come
81 7, 13 | way, can live only in a state of being continually converted
82 7, 13 | conversionis; and it is this state of conversion which marks
Dominum et vivificantem
Chap., §
83 1, 25 | in many passages, which state that in the mind of the
84 2, 37 | the Creator is placed in a state of suspicion, indeed of
85 2, 39 | lie that has placed in a state of accusation, a state of
86 2, 39 | a state of accusation, a state of permanent suspicion,
87 2, 46 | for one's life. This is a state of spiritual ruin, because
88 2, 47 | impenetrability of conscience, a state of mind which could be described
89 3, 60 | and for the Church in a state of persecution - both in
Ecclesia de Eucharistia
Chap., §
90 1, 12 | 20). Jesus did not simply state that what he was giving
91 1, 18 | his body in its glorious state after the resurrection.
92 4, 37 | The judgment of one's state of grace obviously belongs
Evangelium vitae
Chap., §
93 Int, 4 | Unfortunately, this disturbing state of affairs, far from decreasing,
94 Int, 4 | even authorization by the State, so that these things can
95 1, 11 | to the point that the State is called upon to give them
96 1, 14 | this way, we revert to a state of barbarism which one hoped
97 1, 18 | to any Constitution and State legislation - is today marked
98 1, 19 | autonomy and who emerges from a state of total dependence on others.
99 1, 19 | exact opposite of what a State ruled by law, as a community
100 1, 20 | of totalitarianism. The State is no longer the "common
101 1, 20 | transformed into a tyrant State, which arrogates to itself
102 1, 20 | the disintegration of the State itself has already begun.~
103 2, 38 | human life in its earthly state, in which, for that matter,
104 2, 47 | the body in its earthly state is not an absolute good
105 3, 55 | of the family or of the State".44 Unfortunately it happens
106 3, 68 | they were rights which the State, at least under certain
107 3, 68 | morality of his choice. The State therefore, in the interest
108 3, 69 | choice and demand that the State should not adopt or impose
109 3, 71 | individual, no majority and no State can ever create, modify
110 3, 72 | person involved. But any State which made such a request
111 3, 72 | innocent life. In this way the State contributes to lessening
112 4, 93 | and institutions of the State in no way violate the right
113 4, 101 | simply to promote a human State. A State which recognizes
114 4, 101 | promote a human State. A State which recognizes the defence
Fides et ratio
Chap., §
115 Int, 5 | mercy of caprice, and their state as person ends up being
116 5, 63 | faith. It is my task to state principles and criteria
117 7, 83 | thought. I want only to state that reality and truth do
118 7, 91 | complete picture of the present state of philosophy, which would,
Laborem exercens
Chap., §
119 1, 2 | objective recognition of the state of affairs. While in the
120 2, 4 | earthly existence, both in the state of original justice and
121 2, 8 | of social morality. This state of affairs was favoured
122 3, 12 | everything that in the present state of technology constitutes
123 3, 14 | means of production into State property in the collectivist
124 4, 17 | in the first place to the State. For it is the State that
125 4, 17 | the State. For it is the State that must conduct a just
126 4, 17 | speak, in the case of any State, even the economically most
127 4, 17 | within a given society and state, but also by much wider
128 4, 17 | the individual society and State and within the whole of
129 4, 18 | on the shoulders of the State, but it cannot mean onesided
130 4, 18 | rights of each society and State in the field of planning
131 4, 21 | technological achievements and State policy have brought agriculture
Redemptor hominis
Chap., §
132 3, 15 | producing an understandable state of disquiet, of conscious
133 3, 15 | under various aspects?~This state of menace for man from what
134 3, 16 | nomic ones, social ones, state ones, and many others.~If
135 3, 17 | this century, when various State totalitarianisms were developing,
136 3, 17 | namely the good of the State, while history was to show
137 3, 17 | been identified with the State111. In reality, those regimes
138 3, 17 | letter" of human rights. This state of things, which is burdensome
139 3, 17 | The essential sense of the State, as a political community,
140 3, 17 | educated good citizens for each State. Furthermore, she has always
141 3, 17 | good that authority in the State serves is brought to full
Redemptoris Mater
Chap., §
142 3, 41 | she fully obtained that "state of royal freedom" proper
Slavorum apostoli
Chap., §
143 2, 5 | reached Greater Moravia - a State then including various Slav
144 3, 8 | advanced organization of the State and the refined culture
145 7, 23 | territories of the then existing State of Greater Moravia. It principally
Sollicitudo rei socialis
Chap., §
146 2, 7 | from the function of the State, even when she is concerned
147 3, 18 | telling negative sign of the state and the quality of the development
148 3, 24 | The consequences of this state of affairs are to be seen
149 6, 42 | too. ~It is necessary to state once more the characteristic
Ut unum sint
Chap., §
150 1, 34 | John even goes so far as to state: "If we say that we have
151 3, 87 | sharing. This leads me to state once more: "We must take
Veritatis splendor
Chap., §
152 2, 29 | Magisterium has the duty to state that some trends of theological
153 2, 30 | Bishops, it is my intention to state the principles necessary
154 2, 36 | need, given the present state of fallen nature, for Divine
155 2, 55 | even led certain authors to state that these norms are not
156 2, 62 | God's word", but "openly state the truth" (cf 2 Cor 4:2).
157 2, 69 | when one dies in such a state of sin — could only be the
158 2, 71 | produce a change merely in the state of affairs outside of man
159 2, 71 | continually pass from one state to another, for better or
160 2, 74 | capable of producing a better state of affairs for all concerned.
161 2, 78 | ability to bring about a given state of affairs in the outside
162 3, 99 | group, class, nation or State. Not even the majority of
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