Centesimus annus
Chap., §
1 2, 19 | while equally excluding spiritual values. In reality, while
2 3, 24 | new developments was the spiritual void brought about by atheism,
3 3, 28 | situation of economic disorder, spiritual dissatisfaction and desperation.~
4 4, 36 | dimensions to his interior and spiritual ones. If, on the contrary,
5 4, 36 | damaging to his physical and spiritual health. Of itself, an economic
6 4, 36 | tend to fill the resulting spiritual void.~It is not wrong to
7 5, 44 | normal development of man's spiritual and temporal activities,
8 5, 52 | addition, the new material and spiritual resources must be utilized
9 6, 55 | basic dimensions, namely the spiritual one, and to permissive and
10 6, 57 | economic but cultural and spiritual poverty as well. The Church'
11 6, 61 | only material goods but spiritual and religious values as
Dives in misericordia
Chap., §
12 3, 4 | history of the people whose spiritual father is Abraham by virtue
13 6, 11 | to say in his bodily and spiritual existence, we cannot say
14 7, 14 | evangelical process is not just a spiritual transformation realized
15 8, 15 | Mary, also seeks to be the spiritual mother of mankind, express
Dominum et vivificantem
Chap., §
16 1, 25 | ministers sharers in this spiritual gift and, through the Sacrament
17 2, 46 | life. This is a state of spiritual ruin, because blasphemy
18 3, 54 | Spirit can be "closer than my spiritual experience. Only the spirit
19 3, 55 | the body, which with the spiritual soul constitutes man's nature
20 3, 57 | essence, which is bodily and spiritual. Yes, we groan, but in an
21 3, 58 | essential in man, because it is spiritual and incorruptible. At this
22 3, 58 | Holy Spirit this inner, "spiritual," man matures and grows
23 3, 61 | presence and action in the spiritual life are accomplished in
24 3, 65 | sometimes unfavorable to the spiritual and religious life. Many
25 3, 65 | prayer a renewal of their spiritual life. This is a significant
26 3, 65 | frightful reality of man's spiritual decadence, individuals and
27 Conc, 67(295)| appreciate the properly spiritual joy that is a fruit of the
Ecclesia de Eucharistia
Chap., §
28 Int, 1 | contains the Church's entire spiritual wealth: Christ himself,
29 Int, 9 | of the faithful and its spiritual food, is the most precious
30 1, 13 | to the faithful as their spiritual food. The gift of his love
31 1, 13 | has also made his own the spiritual sacrifice of the Church,
32 1, 15 | and the “intimate sense of spiritual realities”25 which is attained
33 2, 22 | Eucharist, the Church draws the spiritual power needed to carry out
34 2, 25 | communion, both sacramental and spiritual.46 It is the responsibility
35 2, 25 | renewed need to spend time in spiritual converse, in silent adoration,
36 3, 31 | important it is for the spiritual life of the priest, as well
37 3, 31 | lives and ministry – the spiritual strength needed to deal
38 4, 34 | origin of the practice of “spiritual communion”, which has happily
39 4, 34 | who were masters of the spiritual life. Saint Teresa of Jesus
40 4, 34 | attend Mass, you can make a spiritual communion, which is a most
41 4, 38 | it were the summit of the spiritual life and the goal of all
42 4, 45 | intention is to meet a grave spiritual need for the eternal salvation
43 6, 56 | Eucharist” – one might say a “spiritual communion” – of desire and
Evangelium vitae
Chap., §
44 1, 8 | murder is a violation of the "spiritual" kinship uniting mankind
45 1, 23 | dimensions - interpersonal, spiritual and religious - of existence.~
46 2, 30 | and gift, our physical and spiritual life, also in its earthly
47 2, 32 | s life in its moral and spiritual dimensions. Only those who
48 2, 34 | the world but also those spiritual faculties which are distinctively
49 3, 60 | Even if the presence of a spiritual soul cannot be ascertained
50 3, 61 | moment of the infusion of the spiritual soul have never given rise
51 4, 84 | divine life, and provide the spiritual strength necessary to experience
52 4, 86 | 86. As part of the spiritual worship acceptable to God (
53 Conc, 103 | Gen 3:20).~The Church's spiritual motherhood is only achieved -
Fides et ratio
Chap., §
54 Int, 4 | may be judged a kind of spiritual heritage of humanity. It
55 1, 13 | and the will display their spiritual nature, enabling the subject
56 6, 72 | a special place. A great spiritual impulse leads Indian thought
57 6, 74 | certain: attention to the spiritual journey of these masters
58 6, 76 | notion of the person as a spiritual being is another of faith'
59 7, 83 | dignity in virtue of their spiritual nature. In a special way,
60 7, 83 | thinking must penetrate to the spiritual core and the ground from
Laborem exercens
Chap., §
61 3, 13 | or indirectly places the spiritual and the personal (man's
62 3, 13 | because it professes to reduce spiritual reality to a superfluous
Redemptor hominis
Chap., §
63 2, 11 | deep esteem for the great spiritual values, indeed for the primacy
64 2, 11 | indeed for the primacy of the spiritual, which in the life of mankind
65 2, 11 | religion, recalling the great spiritual heritage common to Christians
66 3, 15 | accord with man's moral and spiritual progress? In this context
67 4, 18 | because the "need" for what is spiritual is expressed also by people
68 4, 20 | readiness to offer God the spiritual sacrifice174 in which our
69 4, 20 | Only when viewed in this spiritual aspect of her life and activity
70 4, 21 | servant" also demands so much spiritual maturity that it must really
Redemptoris Mater
Chap., §
71 1, 7 | us in Christ with every spiritual blessing in the heavenly
72 1, 8 | places, in Christ." It is a spiritual blessing which is meant
73 1, 8 | blessing" of man "with every spiritual blessing," that "being his
74 1, 8 | understand that among all the "spiritual blessings in Christ" this
75 1, 20 | shift into the sphere of spiritual values is seen even more
76 1, 21 | mystery of their intimate spiritual union? But the fact speaks
77 2, 28 | the Land of Palestine, the spiritual homeland of all Christians
78 2, 28 | Father can fill "with every spiritual blessing." It is the space "
79 2, 32 | have permeated their whole spiritual outlook, fostering in them
80 2, 33 | earthly life possessed the spiritual knowledge inaccessible to
81 3, 43 | the source of a special spiritual fruitfulness: it is the
82 3, 44 | Mother of the Redeemer: a spiritual motherhood, born from the
83 3, 47 | and venerates her as the spiritual mother of humanity and the
Redemptoris missio
Chap., §
84 Int, 2 | to a lively exchange of spiritual benefits and gifts. The
85 1, 6 | manifold gifts - especially the spiritual treasures - that God has
86 1, 10 | is accommodated to their spiritual and material situation.
87 2, 14 | both in his physical and spiritual dimensions. Two gestures
88 2, 14 | healings are also a sign of spiritual salvation, namely liberation
89 2, 20 | of the transcendent and spiritual realities which are premises
90 3, 26 | every point of view: human, spiritual and material. Indeed, a
91 4, 38 | secularized societies, the spiritual dimension of life is being
92 4, 38 | The Church has an immense spiritual patrimony to offer humankind,
93 5, 47 | so that the sacrament of spiritual rebirth can be seen for
94 5, 55 | entire peoples through their spiritual riches, of which their religions
95 5, 57 | sharing of their respective spiritual experiences to the so-called "
96 5, 57 | life to their own human and spiritual values, and help each other
97 5, 59 | is prone to a moral and spiritual poverty caused by "overdevelopment."112
98 6, 66 | renewal of their members' spiritual, moral and physical energies.131
99 6, 67 | the Church's mission: "The spiritual gift that priests have received
100 6, 73 | pedagogical training, continuing spiritual and apostolic renewal, and
101 7, 78 | sharing, first place goes to spiritual cooperation through prayer,
102 7, 85 | communion with regard to spiritual riches, apostolic workers
103 7, 85 | faith, giving and receiving spiritual gifts, experiences of pastoral
104 8, 91 | representatives of the non-Christian spiritual traditions, particularly
Slavorum apostoli
Chap., §
105 1, 2 | as concrete models and spiritual aids for the Christians
106 4, 14 | tasks and to remain in full spiritual and canonical unity with
107 7, 25 | foundation for its hoped - for spiritual renewal.~
108 7, 27 | the connecting links or spiritual bridge between the Eastern
109 7, 27 | exchange of cultural and spiritual resources.~One of the fundamental
110 8, 29 | Most Blessed Trinity their spiritual heritage with a special
111 8, 31 | continue to bring to the spiritual patrimony of the Church
112 8, 31 | treasure, professes her spiritual solidarity with them and
113 8, 32 | and amid the toils of the spiritual sowing began to build the
Sollicitudo rei socialis
Chap., §
114 2, 9 | the social, cultural and spiritual dimensions of the human
115 2, 10 | or by concern for the "spiritual and human development of
116 3, 26(48) | conditions, the human and spiritual progress of all men, and
117 4, 29 | 26). It is a bodily and a spiritual nature, symbolized in the
118 4, 33 | the moral, cultural and spiritual requirements, based on the
119 5, 38 | urgent need to change the spiritual attitudes which define each
Ut unum sint
Chap., §
120 1, 12 | with us in prayer and other spiritual benefits. Likewise, we can
121 1, 21 | and can rightly be called 'spiritual ecumenism' ".42~We proceed
122 1, 27(50) | the need for prayers and spiritual sacrifices for the unity
123 2, 50 | their great liturgical and spiritual tradition, the specific
124 2, 53 | Europe can rediscover its spiritual roots. Now, as the second
125 2, 57 | amply drawn for its liturgy, spiritual tradition and jurisprudence".90~
126 2, 57 | also "the riches of those spiritual traditions to which monasticism
127 2, 57 | followed by many other forms of spiritual and material service. Indeed
128 2, 58 | salvation itself and the spiritual profit of souls are urgently
129 2, 66 | in origin, teaching and spiritual practice, these Churches
130 2, 68 | Decree does not overlook the spiritual life and its moral consequences: "
131 2, 68 | not limit itself to these spiritual, moral and cultural aspects
132 2, 74 | organizations for the relief of spiritual and bodily distress, the
133 3, 79 | Icon of the Church, the spiritual Mother who intercedes for
134 3 | Continuing spiritual ecumenism and bearing witness
135 3, 82 | which constitutes the spiritual foundation of ecumenical
136 3, 82 | this completely interior spiritual space in which Christ, by
137 3, 83 | will of the Father and the spiritual space in which each community
138 3, 84 | better. If, in the interior spiritual space described above, Communities
Veritatis splendor
Chap., §
139 1, 13 | characterize his identity as a spiritual and bodily being in relationship
140 1, 15 | path involving a moral and spiritual journey towards perfection,
141 2, 48 | form of his body.86 The spiritual and immortal soul is the
142 2, 48 | but entails a particular spiritual and bodily structure, the
143 2, 49 | reduce the human person to a "spiritual" and purely formal freedom.
144 2, 50 | body, in the unity of his spiritual and biological inclinations
145 2, 50 | based upon the bodily and spiritual nature of the human person.
146 2, 71 | determining his profound spiritual traits. This was perceptively
147 2, 78 | good intention, but without spiritual gain, because he lacks a
148 2, 79 | finalities, which always have a spiritual dimension as well. It is
149 3, 103 | always has before him the spiritual horizon of hope, thanks
150 3, 107 | life has the value of a "spiritual worship" (Rom 12:1; cf.
151 3, 111 | theology will acquire an inner spiritual dimension in response to
152 3, 111 | response to the laws of spiritual development described by
153 3, 112 | account first and foremost the spiritual dimension of the human heart
154 3, 113 | acceptance of these intellectual, spiritual and pastoral responsibilities.
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