Centesimus annus
Chap., §
1 Int, 1 | by other institutions and individuals in many parts of the world.~
2 Int, 2 | regarding the development of individuals and peoples.4~
3 Int, 3 | world. Acting either as individuals or joined together in various
4 1, 10 | defending the rights of individuals, the defenceless and the
5 1, 10 | organization, namely, the more that individuals are defenceless within a
6 2, 21 | awareness of the rights of individuals, but also in awareness of
7 3, 28 | mentality in which the poor — as individuals and as peoples — are considered
8 4, 35 | development, and to provide all individuals and nations with the basic
9 5, 44 | not the arbitrary will of individuals.~In modern times, this concept
10 5, 45 | family, religious groups and individuals themselves. In defending
11 5, 46 | experience and in the culture of individuals and of nations, he will
12 5, 48 | not to the State but to individuals and to the various groups
13 5, 48 | restricted the free initiative of individuals. This does not mean, however,
14 5, 52 | this, the poor — be they individuals or nations — need to be
15 6, 59 | is seen in the efforts of individuals, families, people involved
16 6, 60 | will, and in particular of individuals and groups with specific
Dives in misericordia
Chap., §
17 1, 2 | and the world today, many individuals and groups guided by a lively
18 3, 4 | the interior experience of individuals languishing in a state of
19 3, 4 | people or in the lives of individuals. ~In this way, mercy is
20 3, 4(52)| established between two individuals, they do not just wish each
21 3, 4(52)| forgiveness of sins - of individuals and also of the whole of
22 5, 7 | any kind of evil in which individuals, humanity, or the world
23 5, 9 | succession of new generations of individuals in the immense human family,
24 6, 10 | obstacles and distances between individuals and nations dissolve or
25 6, 11 | by this type of society, individuals and the environment, communities,
26 6, 11 | abuse of power by other individuals, environments and societies.
27 6, 11 | peaceful" subjugation of individuals, of environments, of entire
28 6, 11 | same human family contains individuals and groups that are suffering
29 6, 11 | state of inequality between individuals and between nations not
30 6, 12 | in relationships between individuals, social groups and "classes,"
31 6, 12 | assist its fulfillment among individuals, groups and human societies,
Dominum et vivificantem
Chap., §
32 2, 43 | arise both in the life of individuals and from social relationships";
33 3, 60 | being and life, both as individuals and as a community, they
34 3, 60 | Spirit, who alone can help individuals and communities to free
35 3, 62 | Through the Eucharist, individuals and communities, by the
36 3, 65 | yearning for holiness. In many individuals and many communities there
37 3, 65 | man's spiritual decadence, individuals and whole communities, guided
Ecclesia de Eucharistia
Chap., §
38 5, 51 | offers sustenance not only to individuals but to entire peoples, and
Evangelium vitae
Chap., §
39 Int, 3 | of threats to the life of individuals and peoples, especially
40 1, 10 | attacks for the existence of individuals and peoples.~Some threats
41 1, 11 | complexity of a society in which individuals, couples and families are
42 1, 12 | subjective responsibility of individuals, it is no less true that
43 1, 12 | conspiracy involves not only individuals in their personal, family
44 1, 16 | respect for the dignity of individuals and families and for every
45 1, 18 | affirmation of the rights of individuals and peoples made in distinguished
46 1, 20 | society becomes a mass of individuals placed side by side, but
47 1, 20 | discriminations practised: some individuals are held to be deserving
48 1, 26 | through the efforts of individuals, groups, movements and organizations
49 1, 26 | institutions, are sponsored by individuals and groups which, with admirable
50 1, 27 | without which the life of individuals and of society itself loses
51 2, 39 | peoples and in the destiny of individuals the outcome of mere chance
52 3, 55 | which occur in the life of individuals and society, Christian reflection
53 3, 59 | beyond the responsibility of individuals and beyond the harm done
54 3, 59 | not only to the life of individuals but also to that of civilization
55 3, 69 | tendencies. On the one hand, individuals claim for themselves in
56 3, 71 | legitimize as a right of individuals - even if they are the majority
57 3, 75 | limit beneath which free individuals cannot lower themselves.
58 4, 84 | in our daily prayer as individuals and as a community, praise
59 4, 88 | parenthood, in which all individuals, and in the first place
60 4, 89 | of life for the good of individuals and society.~A unique responsibility
61 4, 90 | and pluralistic societies. Individuals, families, groups and associations,
62 4, 90 | responsibility in the consciences of individuals invested with authority
63 4, 96 | the unrestrained will of individuals or the oppressive totalitarianism
64 4, 97 | of education, which helps individuals to be ever more human, leads
65 4, 101 | other inalienable rights of individuals are founded and from which
Fides et ratio
Chap., §
66 Int, 5 | Sundered from that truth, individuals are at the mercy of caprice,
67 1, 13 | it is faith that allows individuals to give consummate expression
68 5, 55 | interest only to certain individuals and groups, but convictions
Laborem exercens
Chap., §
69 4, 18 | which the initiative of individuals, free groups and local work
70 4, 18 | pray to the Father of all individuals and of all peoples, is the
71 4, 18 | accordance with the capacities of individuals and for the common good
72 4, 21 | hunger" of more powerful individuals or groups. But even in the
73 5, 26 | race, and allow people as individuals and as members of society
Redemptor hominis
Chap., §
74 2, 12 | the various systems and individuals see and propagate as freedom,
75 3, 16 | reguires resolute commitment by individuals and peoples that are free
76 3, 17 | the religious freedom of individuals and communities is not only
77 3, 17 | of the world which these individuals and communities have. The
78 4, 21 | our aim in the lives of individuals and societies. In reality,
Redemptoris Mater
Chap., §
79 Int, 6 | reference for the Church, for individuals and for communities, for
80 2, 26 | pilgrimage through the history of individuals and peoples. We know that
81 2, 28 | People of God: the faith of individuals and communities, of places
82 2, 28 | great shrines where not only individuals or local groups, but sometimes
83 3, 48 | historical experience of individuals and of the various Christian
84 Conc, 52 | today beset the lives of individuals, families and nations; she
Redemptoris missio
Chap., §
85 1, 8 | immunity from coercion by individuals, or by groups, or by any
86 2, 14 | is more, he enables such individuals to experience liberation
87 2, 15 | the concern of everyone: individuals, society, and the world.
88 2, 20 | coming of the kingdom in individuals and in human society. Eschatological
89 2, 20 | toward others, in service to individuals and society, and in understanding
90 3, 28 | activity affect not only the individuals but also society and history,
91 3, 29 | develops his gifts in all individuals and peoples, guiding the
92 4, 37 | inspiration in their behavior as individuals, families and within society
93 4, 37 | left to the initiative of individuals or small groups and enter
94 4, 37 | of peoples; the rights of individuals and peoples, especially
95 4, 39 | ensure the common good of individuals and peoples. It is to be
96 4, 39 | imposes nothing. She respects individuals and cultures, and she honors
97 5, 44 | context of the lives of the individuals and peoples who receive
98 5, 45 | there already exists in individuals and peoples an expectation,
99 5, 48 | his own life not merely as individuals, without any unifying bond
100 5, 49 | this holds true both for individuals and entire communities.
101 5, 55 | in many ways, not only to individuals but also to entire peoples
102 5, 56 | these are found in individuals and in the religious traditions
103 5, 60 | integral development of individuals and of society through schools,
104 6, 61 | overlooked. These include individuals, groups and communities.
105 6, 65 | vocation in the hearts of individuals, and at the same time raises
106 6, 71 | Christianity, the laity - as individuals, families, and entire communities -
107 6, 71 | have the right, whether as individuals or in associations, to strive
108 8, 89 | interest in all peoples and individuals, especially the least and
Slavorum apostoli
Chap., §
109 5, 19 | truth and his love.~All individuals, all nations, cultures and
Sollicitudo rei socialis
Chap., §
110 2, 9 | countries considered as individuals, especially if they are
111 2, 10 | utilized for the enrichment of individuals or groups, or assigned to
112 2, 10 | making the selfishness of individuals and nations the principal
113 3, 17 | present the sad spectacle of individuals and families literally struggling
114 3, 18 | negative consequences for individuals and for society, ranging
115 3, 21 | concepts of the development of individuals and peoples both concepts
116 3, 21 | integral development of individuals and peoples in modern society?
117 3, 26 | discussion applies not only to individuals but also to nations and
118 4, 28(51) | ultimate goal of nations or of individuals. All growth is ambivalent....
119 4, 33 | perfect infrastructures.~When individuals and communities do not see
120 4, 33 | the relationships between individuals and society. This is the "
121 5, 35 | respect to the behavior of individuals considered as responsible
122 5, 36 | to the concrete acts of individuals who introduce these structures,
123 5, 36 | more profound analysis of individuals' actions and omissions cannot
124 5, 36(65) | responsibility, then, lies with individuals. A situation - or likewise
125 5, 37 | predominating.~Obviously, not only individuals fall victim to this double
126 5, 38 | of interdependence among individuals and nations. The fact that
127 5, 39 | the religious awareness of individuals and peoples. Thus the exploitation,
128 5, 39 | proper to solidarity among individuals and nations.~The motto of
129 5, 40 | plan, both on the level of individuals and on the level of national
130 6, 41 | whatever affects the dignity of individuals and peoples, such as authentic
131 6, 41 | an act of betrayal of the individuals and peoples whom development
132 7, 46 | 46. Peoples and individuals aspire to be free: their
133 7, 47 | distinction between rich individuals and countries and poor individuals
134 7, 47 | individuals and countries and poor individuals and countries will have
135 7, 47 | by the way they live as individuals and as families, by the
Ut unum sint
Chap., §
136 1, 7 | They join in not merely as individuals but also as members of the
137 1, 9 | people as a collection of individuals. It is a unity constituted
138 1, 15 | the Gospel. In the case of individuals who live their Christian
139 1, 21 | builds communion between individuals and between Communities.
140 1, 21 | build communion between individuals and Communities, or to re-establish
141 1, 32 | by a personal assent that individuals are to adhere to it".57~
142 2, 58 | circumstances affecting individuals, wherein the unity of the
Veritatis splendor
Chap., §
143 Int, 4 | clarify the daily decisions of individuals and entire societies? Is
144 1, 18 | restricted to a small group of individuals. The invitation, "go, sell
145 2, 35 | doctrines would grant to individuals or social groups the right
146 2, 51 | posited between the freedom of individuals and the nature which all
147 3, 93 | behaviour and thinking of individuals and society. This witness
148 3, 93 | preserve the moral order of individuals and communities. By their
149 3, 95 | present in the moral life of individuals and of society today; this
150 3, 96 | mankind: it is not only for individuals but also for the community,
151 3, 97 | authorities and particular individuals never have authority to
152 3, 115 | is involved, not only for individuals but also for the whole of
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