Centesimus annus
Chap., §
1 2, 13 | economic, social, political and cultural groups which stem from human
2 3, 24 | To this must be added the cultural and national dimension:
3 3, 28 | opportunity for the moral, cultural and even economic growth
4 3, 29 | from taking part in the cultural process, and restricting
5 4, 33 | where they are often without cultural roots, and where they are
6 4, 35 | while fulfilling a vital cultural role, so as to enable workers
7 4, 36 | deal of educational and cultural work is urgently needed,
8 4, 36 | another, is always a moral and cultural choice. Given the utter
9 4, 39 | as against an ethical and cultural system. The economy in fact
10 4, 43 | economic, political and cultural aspects, as these interact
11 6, 57 | society—not only economic but cultural and spiritual poverty as
12 6, 59 | families, people involved in cultural and social life, as well
Dives in misericordia
Chap., §
13 6, 10 | and in that of social and cultural life. Man has extended his
14 6, 10 | to the intellectual and cultural riches of other peoples.
15 7, 14 | which all efforts in the cultural and social fields as well
Ecclesia de Eucharistia
Chap., §
16 3, 31 | consider the social and cultural conditions of the modern
Evangelium vitae
Chap., §
17 Int, 4 | At the same time a new cultural climate is developing and
18 Int, 4 | it is degraded. In such a cultural and legislative situation,
19 1, 12 | actively fostered by powerful cultural, economic and political
20 1, 15 | the dying. In a social and cultural context which makes it more
21 1, 15 | this is aggravated by a cultural climate which fails to perceive
22 1, 16 | policies, programmes of cultural development and of fair
23 1, 18 | problem which exists at the cultural, social and political level,
24 1, 19 | overall assessment of a cultural and moral nature, beginning
25 1, 21 | typical of a social and cultural climate dominated by secularism,
26 1, 23 | suppress it.~Within this same cultural climate, the body is no
27 2, 44 | foreign to the religious and cultural way of thinking of the People
28 2, 46 | their end by force. The cultural and religious context of
29 3, 64 | advances in medicine and in a cultural context frequently closed
30 3, 66 | a certain psychological, cultural and social conditioning
31 4, 86 | them. On the contrary, the cultural models frequently promoted
32 4, 89 | of human life. In today's cultural and social context, in which
33 4, 90 | shaping society and developing cultural, economic, political and
34 4, 90 | of the presence of strong cultural currents with differing
35 4, 91 | social, public health and cultural conditions which will enable
36 4, 91 | as well as the authentic cultural patrimony of peoples.~Service
37 4, 94 | modern social, economic and cultural conditions make the family'
38 4, 95 | a serious and courageous cultural dialogue among all parties.
39 4, 95 | the urgent need for such a cultural transformation is linked
40 4, 96 | fundamental step towards this cultural transformation consists
41 4, 98 | word, we can say that the cultural change which we are calling
42 4, 99 | prerequisite for an authentic cultural change.~I would now like
Fides et ratio
Chap., §
43 Int, 3 | wisdom which, as a true cultural treasure, tends to find
44 Int, 4 | knowledge. In different cultural contexts and at different
45 Int, 6 | whose vocation it is to give cultural expression to their thinking
46 2, 23 | therefore, breaks free of all cultural limitations which seek to
47 3, 31 | not only a language and a cultural formation but also a range
48 4, 37 | regarded other elements of the cultural world of paganism, one example
49 4, 37 | alarm when confronted with a cultural perspective which sought
50 4, 47 | In the wake of these cultural shifts, some philosophers
51 5, 61 | this constitutes a genuine cultural wealth of traditions. Yet
52 6, 69 | by a mistaken notion of cultural pluralism, simply deny the
53 6, 70 | difficulties created by cultural differences. A passage of
54 6, 71 | receive divine Revelation.~Cultural context permeates the living
55 6, 71 | people to preserve their own cultural identity. This in no way
56 6, 72 | comes into contact with cultural worlds which once lay beyond
57 6, 72 | the idea that a particular cultural tradition should remain
58 7, 85 | rather the recognition of a cultural heritage which belongs to
59 7, 87 | its proper historical and cultural context. The fundamental
60 7, 95 | unavoidable historical and cultural conditioning of the formulas
Laborem exercens
Chap., §
61 Bles | elevating unceasingly the cultural and moral level of the society
62 2, 4 | every phase of economic and cultural development, and at the
63 2, 8 | diplomas in the fields of their cultural preparation are accompanied
64 2, 10 | the basis of particular cultural and historical links. This
65 3, 14 | with economic, social and cultural purposes; they would be
66 4, 18 | people, who after appropriate cultural, technical and professional
67 4, 18 | economic life but also the cultural life of a given society
Redemptor hominis
Chap., §
68 3, 16 | that, instead of bread and cultural aid, the new States and
69 3, 17 | economic, political or cultural programme could renounce
Redemptoris missio
Chap., §
70 1, 10 | the Church. The social and cultural conditions in which they
71 2, 17 | socio-economic, political and even cultural, but within a horizon that
72 3, 25 | into "dialogue" with the cultural and religious values of
73 4, 35 | Elsewhere the obstacles are of a cultural nature: passing on the Gospel
74 4, 37 | nations entire peoples and cultural areas of great importance
75 4, 37 | countries and geographical and cultural areas which lack indigenous
76 4, 37 | centers and groups, and cultural and social initiatives for
77 4, 37 | opportunities for contacts and cultural exchanges, and calling the
78 4, 37 | dignity of these people.~(c) Cultural sectors: the modern equivalents
79 4, 37 | Areopagus represented the cultural center of the learned people
80 4, 39 | must lead us to overcome cultural and nationalistic barriers,
81 4, 40 | those geographical areas and cultural settings which still remain
82 5, 47 | variety of historical and cultural factors which must be removed
83 5, 50 | technical as well as in cultural and religious matters."82~
84 5, 52 | transformation of authentic cultural values through their integration
85 5, 53 | immerse themselves in the cultural milieu of those to whom
86 5, 53 | moving beyond their own cultural limitations. Hence they
87 5, 53 | missionaries renouncing their own cultural identity, but of understanding,
88 5, 53 | consonant with their own cultural traditions, provided that
89 5, 53(92)| call anthropological or cultural."~
90 6, 69 | for Christian education, cultural endeavors and solidarity
91 6, 71 | in political, social and cultural life, and especially their
92 6, 73 | result of ecclesial and cultural changes. What the Council
93 7, 82 | and a desire for mutual cultural enrichment, avoiding ostentation
94 7, 82 | countries, communities and cultural groups are also forming
95 7, 82 | determine geographical or cultural boundaries. There is an
96 7, 86 | still immense: the human and cultural groups not yet reached by
Slavorum apostoli
Chap., §
97 1, 3 | but also a historical and cultural interest in them. Their
98 2, 4 | acting as a religious and cultural expert. While staying in
99 2, 7 | peoples while respecting their cultural originality remains a living
100 3, 10 | against the military and cultural pressure of the new Romano-Germanic
101 4, 12 | well known to the advanced cultural milieu of Constantinople.
102 6, 21 | conferred a capacity and cultural dignity upon the Old Slavonic
103 7, 26 | problems of a religious, cultural, civil and international
104 7, 27 | but also to its civil and cultural union. Not even today does
105 7, 27 | the generous exchange of cultural and spiritual resources.~
106 7, 27 | various social, technical, and cultural bonds can achieve as well
Sollicitudo rei socialis
Chap., §
107 2, 8 | emphasized the ethical and cultural character of the problems
108 2, 9 | consideration for the social, cultural and spiritual dimensions
109 3, 15 | disturbing, beginning with the cultural level. These are illiteracy,
110 3, 15 | political-social and in a certain way cultural significance, since in a
111 3, 15 | not only economic but also cultural, political and simply human,
112 3, 17 | shortcomings: economic, social, cultural or simply human in nature.
113 3, 21 | are trying to establish a cultural and political identity of
114 3, 22 | countries or respect their cultural make-up. They frequently
115 3, 25 | contrary not only to the cultural and religious identity of
116 3, 26 | entities having a specific cultural identity, are particularly
117 4, 32 | also include individual cultural identity and openness to
118 4, 33 | rigorous respect for the moral, cultural and spiritual requirements,
119 4, 33 | with its own historical and cultural characteristics. It is likewise
120 5, 38 | world, in its economic, cultural, political and religious
121 6, 44 | geographical setting and their cultural traditions. ~Some nations
122 7, 46 | that does not include the cultural, transcendent and religious
Ut unum sint
Chap., §
123 1, 36 | the objective theological, cultural, psychological and social
124 1, 40 | at all levels: pastoral, cultural and social, as well as that
125 2, 53 | that twofold ecclesial and cultural tradition which has proved
126 2, 62 | historical, political, social and cultural barriers. And precisely
127 2, 64 | sociological, psychological and cultural nature, but especially in
128 2, 65 | shows that the weight of cultural background is not the decisive
129 2, 68 | these spiritual, moral and cultural aspects but extends its
130 2, 74 | the world".126~Social and cultural life offers ample opportunities
Veritatis splendor
Chap., §
131 Int, 4 | psychological, social and cultural, religious and even properly
132 Int, 4 | diversity of social and cultural contexts. ~
133 1, 26 | specific historical and cultural situations, we find an ethical
134 1, 26 | to be lived in different cultural circumstances (cf. Rom 12-
135 1, 27 | faith of new historical and cultural situations. Nevertheless,
136 2, 35 | however, some present-day cultural tendencies have given rise
137 2, 46 | freedom, that economic, cultural, social and even moral values
138 2, 47 | rational and free being and the cultural conditioning of all moral
139 2, 53 | precisely where the social and cultural context of the time had
140 2, 53 | in the light of different cultural contexts, a formulation
141 2, 54 | moral conscience. Here the cultural tendencies referred to above —
142 2, 55 | individual's social and cultural environment. On the other
143 2, 74 | newly-revived theological and cultural trends which call for careful
144 3, 84 | teaching and today's social and cultural situation immediately makes
145 3, 98 | causes which are properly "cultural", linked to particular ways
146 3, 106 | so much by the social and cultural milieux which she encounters
147 3, 106 | theory and claiming full cultural and social legitimacy. ~
148 3, 115 | necessary in practical and cultural situations which are complex
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