Centesimus annus
Chap., §
1 1, 8 | which cannot be left to the "free consent of the parties,
2 1, 8 | sphere of the individual's free use of his own abilities
3 2, 13 | without reference to his free choice, to the unique and
4 2, 15 | safeguarding the prerequisites of a free economy, which presumes
5 2, 15 | restore dignity to work as the free activity of man. These reforms
6 2, 15 | favourable conditions for the free exercise of economic activity,
7 2, 19 | attempts endeavour to preserve free market mechanisms, ensuring,
8 3, 28 | situation not as a result of free choice or mistakes which
9 3, 29 | foundation of every authentically free political order.63 It is
10 4, 32 | mutually agreed upon through free bargaining. It is precisely
11 4, 34 | international relations, the free market is the most efficient
12 4, 35 | land, in contrast to the free and personal nature of human
13 4, 35 | but rather a society of free work, of enterprise and
14 4, 36 | person as intelligent and free — then consumer attitudes
15 4, 36 | innovative capacity of a free economy is brought to a
16 4, 41 | Indeed, it is through the free gift of self that man truly
17 4, 41 | to the truth, cannot be free: obedience to the truth
18 4, 42 | of production, as well as free human creativity in the
19 4, 42 | market economy" or simply "free economy". But if by "capitalism"
20 4, 42 | entrusts their solution to the free development of market forces.~
21 4, 43 | realizes himself in the free gift of self, so too ownership
22 5, 48 | life and restricted the free initiative of individuals.
23 6, 55 | convince man that he is free from every law and from
24 6, 61 | social order ought to be free of oppression and based
Dives in misericordia
Chap., §
25 5, 8 | absolutely innocent and free from sin, and whose coming
26 6, 11 | the human family to break free from such radically unjust
27 7, 14 | it. Hence the attempt to free interpersonal and social
Dominum et vivificantem
Chap., §
28 2, 43 | for profit, rather than as free and responsible persons";
29 2, 44 | the Lord himself came to free and strengthen man."174
30 2, 47 | as fixed by reason of a free choice. This is what Sacred
31 3, 60 | community, they are able to free themselves from the various
32 3, 60 | individuals and communities to free themselves from the old
Ecclesia de Eucharistia
Chap., §
33 5, 52 | great for anyone to feel free to treat it lightly and
Evangelium vitae
Chap., §
34 Int, 3 | instruments of gain rather than as free and responsible persons;
35 Int, 4 | freedom and indeed with the free assistance of health-care
36 1, 8 | its prey. But Cain remains free in the face of sin. He can
37 1, 11 | them available through the free services of health-care
38 2, 29 | that God is with us to free us from the darkness of
39 2, 31 | to perfection, by God's free gift, through sharing in
40 2, 34 | between good and evil, and free will: "He filled them with
41 2, 50 | that is, in setting man free from his greatest sickness
42 3, 52 | obedience to God's holy Law: a free and joyful obedience (cf.
43 3, 67 | redemptive death, has set man free from death, "the wages of
44 3, 67 | and one's own personal and free choice, in the suffering
45 3, 68 | rights with the safe and free assistance of doctors and
46 3, 75 | absolute limit beneath which free individuals cannot lower
47 3, 75 | beginning of freedom is to be free from crimes... like murder,
Fides et ratio
Chap., §
48 Int, 4 | concept of the person as a free and intelligent subject,
49 1, 15 | the truth will make you free” (Jn 8:32).~Christian Revelation
50 2, 19 | do so, but because their free will and their sinfulness
51 2, 22 | its weakness, setting it free from the shackles in which
52 2, 23 | Cross, therefore, breaks free of all cultural limitations
53 3, 25 | ethically, according to a free and rightly tuned will,
54 3, 33(28) | basis of the human being's free and personal search for
55 4, 43 | by faith, reason is set free from the fragility and limitations
56 4, 43 | case attained by way of free and informed choice.46~This
57 6, 67 | way of human reason fully free to give its assent. Faith
58 6, 75 | destroy but perfects the free will of each believer who
59 6, 76 | truths is the notion of a free and personal God who is
60 7, 90 | illusion to try to set them free. Truth and freedom either
61 7, 90(106)| and the truth will set you free” (8:32): “These words contain
Laborem exercens
Chap., §
62 2, 6 | person, a conscious and free subject, that is to say
63 2, 6 | was considered unworthy of free men, and was therefore given
64 4, 18 | initiative of individuals, free groups and local work centres
65 4, 19 | should be cheap or even free of charge. Another sector
66 4, 21 | are denied the right to free association with a view
Redemptor hominis
Chap., §
67 1, 4 | after him is admittedly not free of internal difficulties
68 2, 10 | there is neither slave nor free, there is neither male nor
69 2, 12 | the truth will make you free"82. These words contain
70 2, 12 | the truth will make you free". In the course of so many
71 3, 16 | individuals and peoples that are free and linked in solidarity.
72 4, 21 | that each human being is free when he makes use of freedom
73 4, 21 | freedom Christ has set us free"187 and ever continues to
74 4, 21 | ever continues to set us free. The Church draws from this
Redemptoris Mater
Chap., §
75 1, 21 | man in his misfortunes, to free him from the evil which
76 1, 24 | the mysteries of his flesh free man from sin."49~The words
77 3, 41 | Church's faith: "Preserved free from all guilt of original
78 3, 46 | himself to the ministry, the free and active ministry of a
Redemptoris missio
Chap., §
79 1, 7 | Of course one can. Man is free. He can say 'no' to God.
80 1, 8 | freedom. Faith demands a free adherence on the part of
81 1, 8 | equipped with reason and free will and endowed with personal
82 1, 10 | salvation through his or her free cooperation.~For this reason
83 1, 11 | only in him, are we set free from all alienation and
84 2, 14 | very beginning, is meant to free people from these evils.
85 2, 18 | or a program subject to free interpretation, but it is
86 5, 45 | about how we are to be set free from sin and death. The
87 5, 58 | as a son of God, sets him free from injustices and assists
88 8, 88 | a poverty which sets him free for the Gospel, overcoming
Slavorum apostoli
Chap., §
89 2, 6 | jurisdiction of another. He was set free only on the personal intervention
90 2, 7 | powerful, rich and poor, free men and slaves, widows and
91 3, 9 | there is neither slave nor free, there is neither male nor
Sollicitudo rei socialis
Chap., §
92 3, 19(39) | party, taking into account free gifts, interest-free or
93 3, 26 | sensitive to the preservation, free exercise and promotion of
94 6, 44 | to a wider culture and a free flow of information. Whatever
95 6, 44 | community - as expressed in the free and responsible participation
96 6, 45 | solidarity is autonomy and free self-determination, also
97 7, 46 | individuals aspire to be free: their search for full development
98 7, 46 | incapable of setting man free, on the contrary, it will
99 7, 46 | Human beings are totally free only when they are completely
100 7, 46 | which Christ has set us free (cf. Gal 5:1) encourages
Ut unum sint
Chap., §
101 1, 32 | nature. The inquiry is to be free, carried on with the aid
102 3, 94 | of voices ... the voice free of all division, purified
Veritatis splendor
Chap., §
103 Int, 1 | for perseverance, does not free humanity from the obligation
104 1, 13 | Augustine writes, "is to be free from crimes... such as murder,
105 1, 17 | which we serve God we are free, while to the extent that
106 1, 19 | destiny, sharing in his free and loving obedience to
107 1, 23 | Christ Jesus has set me free from the law of sin and
108 1, 24 | generates and sustains the free response of a full love
109 2 | the truth will make you free" (Jn 8:32) ~
110 2, 34 | and the truth will set you free" (Jn 8:32). ~
111 2, 35 | alone. The man is certainly free, inasmuch as he can understand
112 2, 38 | character... in that it is free and self-governed, swayed
113 2, 41 | intersect, in the sense of man's free obedience to God and of
114 2, 41 | participated theonomy, since man's free obedience to God's law effectively
115 2, 42 | act through conscious and free choice, as motivated and
116 2, 42 | to his feelings, and in a free choice of the good, pursues
117 2, 43 | direction to take in his free actions.81 In this way God
118 2, 47 | character as a rational and free being and the cultural conditioning
119 2, 47 | made man as a rationally free being; he left him "in the
120 2, 48 | remind us that reason and free will are linked with all
121 2, 51 | root each of the person's free acts, which are meant to
122 2, 66 | which man makes a total and free self-commitment to God,
123 2, 66 | freedom Christ has set us free; stand fast therefore, and
124 2, 67 | play through conscious and free decisions. Precisely for
125 2, 68 | option whereby he has made "a free self-commitment to God".113
126 2, 71 | it is the result of a free choice. Thus we are in a
127 2, 73 | ordering must be rational and free, conscious and deliberate,
128 2, 74 | moral assessment of man's free acts depend? What is it
129 2, 75 | According to these theories, free will would neither be morally
130 2, 80 | instruments of profit, and not as free responsible persons: all
131 3 | freedom Christ has set us free" (Gal 5:1). ~
132 3, 86 | freedom itself needs to be set free. It is Christ who sets it
133 3, 86 | It is Christ who sets it free: he "has set us free for
134 3, 86 | it free: he "has set us free for freedom" (cf Gal 5:1). ~
135 3, 87 | and the truth will set you free" (Jn 8:32).139 This is truth
136 3, 87 | is truth which sets one free in the face of worldly power
137 3, 87 | this worship they become free. Worship of God and a relationship
138 3, 87 | of the Lord, slavery is free. It is free because it serves
139 3, 87 | slavery is free. It is free because it serves not out
140 3, 87 | just as truth has made you free... you are at once both
141 3, 87 | once both a servant and free: a servant, because you
142 3, 87 | because you have become such; free, because you are loved by
143 3, 91 | Father, the one who could free them from death (cf Heb
144 3, 103 | he has set our freedom free from the domination of concupiscence.
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