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Centesimus annus
Chap., §
1 Int, 3 | what is new and what is old" (Mt 13:52). The treasure
2 Int, 3 | which contains "what is old" — received and passed on
3 Int, 3 | the things which become "old" as a result of being incorporated
4 3, 29 | reasons:~a) because the old forms of totalitarianism
5 4, 33 | already narrow scope of their old subsistence economies. They
6 4, 34 | family, social insurance for old age and unemployment, and
Dives in misericordia
Chap., §
7 1, 2 | of the divinity which the Old Testament, using various
8 1, 2 | confers on the whole of the Old Testament tradition about
9 3 | III. THE OLD TESTAMENT ~
10 3, 4 | Concept of "Mercy" in the Old Testament ~The concept of "
11 3, 4 | concept of "mercy" in the Old Testament has a long and
12 3, 4 | the People of God of the Old Covenant, had drawn from
13 3, 4 | regard, the books of the Old Testament give us very many
14 3, 4 | examples in the books of the Old Testament.42 ~At the root
15 3, 4 | demonstrated by the whole of the Old Testament down the centuries,
16 3, 4 | misery. The people of the Old Covenant experienced this
17 3, 4 | individual books of the Old Testament with a great richness
18 3, 4 | about this subject.52 ~The Old Testament proclaims the
19 3, 4 | under different aspects. The Old Testament encourages people
20 3, 4 | trust. Subsequently, the Old Testament gives thanks and
21 3, 4 | more profound. Even the Old Testament teaches that,
22 3, 4(52)| mercy, the books of the Old Testament use two expressions
23 3, 4(52)| difference. When in the Old Testament the word hesed
24 3, 4(52)| in the terminology of the Old Testament serves to define
25 3, 4(52)| readiness to forgive. ~The Old Testament attributes to
26 3, 4(52)| motherhood, is expressed in the Old Testament texts in various
27 3, 4(52)| In the terminology of the Old Testament we also find other
28 3, 4(52)| that already marked the Old.~In this way, we have inherited
29 3, 4(52)| have inherited from the Old Testament - as it were in
30 3, 4(52)| basic semantic elements, the Old Testament concept of mercy
31 3, 4 | history of man - as the Old Testament precisely does -
32 3, 4 | foreshadow in the context of the Old Covenant the full revelation
33 3, 4 | the history both of the Old Covenant and of the New,
34 3, 4 | prepared, as many pages of the Old Testament writings demonstrate.
35 4, 5 | forcefully echoes the whole Old Testament tradition. They
36 4, 5 | image inherited from the Old Testament becomes at the
37 4, 5 | the terminology, as in the Old Testament books, as to the
38 4, 6 | individual threads of the Old Testament vision of mercy
39 4, 6 | trait already known by the Old Testament term hesed - is
40 5, 7 | being This covenant, as old as man - it goes back to
41 6, 12 | faithful to the doctrine of the Old Testament, for their attitude
42 7 | of the tradition of the Old and the New Covenant, and
Dominum et vivificantem
Chap., §
43 1, 15 | prophetic tradition of the Old Testament. Following this
44 1, 15 | Gospel" or "the Gospel of the Old Testament." Alluding to
45 1, 15 | whole pneumatology of the Old Testament, because it constitutes
46 1, 16 | who is this path. In the Old Covenant, anointing had
47 1, 16 | anointed personage in the Old Covenant) is that single
48 1, 16 | light contained in these Old Testament texts. The Prophet
49 1, 17 | himself, nevertheless in the Old Testament context there
50 1, 17 | and in the whole of the Old Testament the personality
51 1, 22 | of all "reveal." In the Old Testament, from the Book
52 2, 39 | following the line of the Old and New Testaments, attributes
53 2, 40 | recalling the sacrifices of the Old Covenant in which "the blood
54 2, 41 | 41. The Old Testament on several occasions
55 2, 42 | throughout the history of the Old Covenant of God with man.
56 2, 42 | in the Tradition of the Old and New Covenants. For the
57 3, 53 | especially in the economy of the Old Covenant. For this action
58 3, 55 | the prophetic words of the old man Simeon who, inspired
59 3, 60 | free themselves from the old and new determinisms, by
Ecclesia de Eucharistia
Chap., §
60 5, 47 | sensibility” shaped by Old Testament tradition and
Evangelium vitae
Chap., §
61 1, 16 | explosion".~The Pharaoh of old, haunted by the presence
62 1, 25 | of the sacrifices of the Old Covenant, whereby God expressed
63 2, 29 | in the Revelation of the Old Testament, and indeed written
64 2, 31 | was prepared for in the Old Testament. Especially in
65 2, 31 | Exodus, the centre of the Old Testament faith experience,
66 2, 40 | must recognize that in the Old Testament this sense of
67 2, 41 | it was said to the men of old, ?You shall not kill; and
68 2, 41 | were already present in the Old Testament, where legislation
69 2, 44 | undermined by sickness and old age. Although there are
70 2, 44 | the People of God.~In the Old Testament, sterility is
71 2 | Ps 116:10): life in old age and at times of suffering~ ~
72 2, 46 | family and for society.~Old age is characterized by
73 2, 46 | seek to be delivered from old age and its burden; on the
74 2, 46 | my youth ... so even to old age and grey hairs, O God,
75 2, 46 | more shall there be ... an old man who does not fill out
76 2, 46 | his days" (Is 65:20).~In old age, how should one face
77 3, 55 | neighbour, set forth in the Old Testament and confirmed
78 3, 57 | an infant or an adult, an old person, or one suffering
79 3, 73 | men" (Acts 5:29). In the Old Testament, precisely in
80 4, 86 | adults, the young and the old, the healthy and the sick.~
81 4, 87 | child in the womb and the old person who is suffering
Fides et ratio
Chap., §
82 2, 20 | Prov 20:24). For the Old Testament, then, faith liberates
83 2, 21 | 21. For the Old Testament, knowledge is
84 6, 68 | prescriptions than in the Old Testament. Life in the Spirit
Laborem exercens
Chap., §
85 1, 2 | what is new and what is old"7. Certainly, work is part
86 1, 2 | work is part of "what is old"- as old as man and his
87 1, 2 | part of "what is old"- as old as man and his life on earth.
88 2, 6 | already belonged to the Old Testament, Christianity
89 4, 19 | pension and to insurance for old age and in case of accidents
90 4, 21 | their families in case of old age, sickness or unemployment.
91 5, 26 | the whole tradition of the Old Testament, beginning with
92 5, 26 | Genesis? ~The books of the Old Testament contain many references
Redemptor hominis
Chap., §
93 1, 1 | various ways God spoke of old to our fathers by the prophets;
94 1, 4 | what is new and what is old"15, more intent on her own
95 4, 20 | observing the centuries - old practice of the Sacrament
Redemptoris Mater
Chap., §
96 Int, 1(2) | promise and supersedes the old law.~
97 Int, 3(6) | The Old Testament foretold in many
98 1, 7 | 7:14).20 In this way the Old Testament prepares that "
99 1, 12 | of Elizabeth, who in her old age had conceived a son
100 1, 12 | kins woman Elizabeth in her old age has also conceived a
101 1, 14 | constitutes the beginning of the Old Covenant; Mary's faith at
102 1, 17 | everything revealed in the Old Covenant. From the moment
103 2, 25 | analogy with the Israel of the Old Covenant journeying through
104 2, 36(89) | numerous passages of the Old Testament.~
105 Conc, 52 | falling" in ways that are ever old and ever new, and of "rising
Redemptoris missio
Chap., §
106 1, 5 | various ways God spoke of old to our fathers by the prophets;
107 2, 12 | kingdom prepared for in the Old Testament, brought about
108 2, 12 | definitive realization.~The Old Testament attests that God
109 4, 39 | churches, both young and old. The world is steadily growing
110 6, 64 | the churches, young and old alike, to share in this
111 7, 85 | churches, both young and old, are called to give and
Slavorum apostoli
Chap., §
112 1, 2 | approved the use of the Old Slavonic language in the
113 2, 5 | and translated into the Old Slavonic language and written
114 3, 11 | explained could be written in Old Slavonic and would thus
115 4, 15 | particular the liturgy in the Old Slavonic language and the
116 5, 20 | treasury of the Church "things old and new",38 was transmitted
117 5, 20 | divine Revelation of the Old and New Testaments: "After
118 6, 21 | cultural dignity upon the Old Slavonic liturgical language,
119 8, 29 | words which as his Life in Old Slavonic46 recounts he uttered
Sollicitudo rei socialis
Chap., §
120 2, 7 | echo of the centuries - old tradition of the Church
121 4, 33 | or woman, child, adult or old person - implies, especially
122 7, 47 | and the tradition of the Old Testament, as well as to
Ut unum sint
Chap., §
123 1, 5 | unity' ".4~Already in the Old Testament, the Prophet Ezekiel,
Veritatis splendor
Chap., §
124 1, 12 | linked to a promise. In the Old Covenant the object of the
125 1, 14 | cf. Jn 13:1). ~Both the Old and the New Testaments explicitly
126 1, 15 | the recapitulation of the Old and New Testaments, of the
127 1, 15 | eternal link between the Old and the New Covenants. Commenting
128 1, 15 | same way that there is an Old Testament, but all truth
129 1, 15 | it was said to the men of old, 'You shall not kill; and
130 1, 23 | relationship between the (Old) Law and grace (the New
131 1, 25 | which God imparted in the Old Covenant, and which attained
132 2, 28 | elements of Revelation in the Old and New Testament with regard
133 2, 45 | salvation, between the "old" and the "new" law, it must
134 2, 49(88) | cites other texts of the Old and New Testaments which
135 2, 52 | in negative form in the Old and New Testaments. As we
136 2, 76 | holy men and women of the Old and New Testaments, who
137 3, 91 | 91. In the Old Testament we already find
138 3, 114 | treasury of Revelation things old and new (cf Mt 13:52); they
139 3, 114 | already revealed in the Old Testament and he indicated
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