Centesimus annus
Chap., §
1 1, 4 | the production of consumer goods had progressively taken
2 1, 6 | destination of the earth's goods.17~On the other hand, it
3 2, 19 | destination of material goods. In this context, an abundance
4 3, 27 | prosperity, in fact, are goods which belong to the whole
5 3, 28 | share in enjoying material goods and to make good use of
6 4 | DESTINATION OF MATERIAL GOODS~
7 4, 30 | the possession of material goods is not an absolute right,
8 4, 30 | clarity that the "use" of goods, while marked by freedom,
9 4, 30 | common destination as created goods, as well as to the will
10 4, 30 | some ownership of external goods affords each person the
11 4, 30 | of the common purpose of goods".68 I have returned to this
12 4, 31 | the origin of the material goods which sustain human life,
13 4, 31 | destination of the earth's goods. The earth, by reason of
14 4, 32 | modern society. Besides, many goods cannot be adequately produced
15 4, 33 | unable to compete against the goods which are produced in ways
16 4, 33 | to the lack of material goods has been added a lack of
17 4, 34 | logic of a fair exchange of goods and the forms of justice
18 4, 36 | a sufficient quantity of goods, but also of responding
19 4, 36 | quality: the quality of the goods to be produced and consumed,
20 4, 39 | production and consumption of goods become the centre of social
21 4, 39 | itself to the production of goods and services alone.79~All
22 4, 39 | producer or consumer of goods than as a subject who produces
23 4, 40 | and preservation of common goods such as the natural and
24 4, 40 | defending those collective goods which, among others, constitute
25 4, 40 | escape its logic. There are goods which by their very nature
26 4, 40 | ignores the existence of goods which by their nature are
27 4, 43 | as a "society of capital goods"; it is also a "society
28 4, 43 | in the customers' use of goods, in a progressively expanding
29 5, 49 | producer and consumer of goods, or as an object of State
30 6, 57 | Christians distributed their goods to the poor, bearing witness
31 6, 58 | enough to draw on the surplus goods which in fact our world
32 6, 61 | insisting that material goods were meant for all, and
33 6, 61 | society need not only material goods but spiritual and religious
Dives in misericordia
Chap., §
34 4, 5| was a quantity of material goods, but more important than
35 4, 5| more important than these goods was his dignity as a son
36 4, 5| when he lost the material goods should have made him aware
37 4, 5| himself by the standard of the goods that he has lost, that he
38 4, 5| his attitude to material goods; nevertheless under their
39 4, 5| certain provision of material goods, though perhaps never as
40 6, 10| produce not only new material goods but also a wider sharing
41 7, 14| distribution of objective goods in an equitable manner,
42 7, 14| objective and extrinsic goods, while love and mercy bring
Evangelium vitae
Chap., §
43 2, 32 | the possession of material goods alone, is deluding himself.
44 3, 68 | and balanced against other goods. It is even maintained that
45 3, 68 | can correctly judge the goods at stake: consequently,
46 4, 91 | can share equitably in the goods of creation. Solutions must
47 4, 91 | communion and sharing of goods, in both the national and
48 4, 96 | freedom. These are inseparable goods: where one is violated,
49 4, 101| most precious and essential goods of society, such as democracy
Laborem exercens
Chap., §
50 3, 13| of a certain hierarchy of goods based on the greater immediate
51 3, 14| common to all to use the goods of the whole of creation:
52 3, 14| common use, to the fact that goods are meant for everyone. ~
53 3, 14| universal destination of goods and the right to common
54 3, 14| of common access to the goods meant for man, one cannot
55 4, 17| mutual exchange of economic goods, whether raw materials,
56 4, 17| materials, semimanufactured goods, or finished industrial
57 4, 17| materials or semi-manufactured goods. This is one of the causes
58 4, 18| principle of the common use of goods or, to put it in another
59 4, 19| principle of the common use of goods. In every system, regardless
60 4, 19| can have access to those goods which are intended for common
61 4, 19| for common use: both the goods of nature and manufactured
62 4, 19| nature and manufactured goods. Both kinds of goods become
63 4, 19| manufactured goods. Both kinds of goods become accessible to the
64 4, 21| provides society with the goods it needs for its daily sustenance,
65 5, 25| and civil culture created goods may be perfected according
Redemptor hominis
Chap., §
66 3, 16 | in a certain surplus of goods necessary for man and for
67 3, 16 | countries, which accumulate goods to an excessive degree and
Redemptoris missio
Chap., §
68 3, 26 | to distributing earthly goods, so that no one is in want,
69 3, 26 | and all can receive such goods "as they need" (cf. Acts
70 5, 49 | to share with others the goods we possess, starting with
71 7, 81 | to the poor the material goods that her materially richer
72 7, 81 | itself as well as material goods - does not belong to us
Sollicitudo rei socialis
Chap., §
73 2, 7 | the "universal purpose of goods"13; the appreciation of
74 2, 9 | human beings who lack the goods and services offered by
75 2, 9 | greater availability of goods and services, if this is
76 2, 10 | fair distribution of the goods originally destined for
77 2, 10 | necessities through an increase of goods, while ignoring the sufferings
78 3, 14 | scandalous.~The abundance of goods and services available in
79 3, 15 | of the entire totality of goods and the means of production,
80 3, 15 | deprivation of material goods? And is development which
81 3, 21 | equality and solidarity, in the goods intended for all.~
82 3, 22 | towards a just sharing in the goods and services meant for all,
83 3, 22 | their rightful access to the goods meant for all.~Seen in this
84 4, 28 | the mere accumulation of goods and services, even for the
85 4, 28 | of every kind of material goods for the benefit of certain
86 4, 28 | To "have" objects and goods does not in itself perfect
87 4, 28 | poor distribution of the goods and services originally
88 4, 28 | are deprived of essential goods. ~The evil does not consist
89 4, 28 | ordered hierarchy of the goods one has. Quality and hierarchy
90 4, 28 | from the subordination of goods and their availability to
91 4, 28 | with an availability of goods essential for them "to be,"
92 4, 29 | doubt that he needs created goods and the products of industry,
93 4, 29 | availability of material goods not only meets needs but
94 4, 29 | of the misuse of material goods and the appearance of artificial
95 4, 29 | regard we have for the new goods and resources placed at
96 4, 31 | obligatory to sell these goods in order to provide food,
97 4, 33 | exploiting the abundance of goods and services, or by having
98 4, 33 | the rest - availability of goods, abundance of technical
99 5, 39 | have a greater share of goods and common services, should
100 5, 39 | upon the principle that the goods of creation are meant for
101 6, 42 | the ownership and use of goods. ~Today, furthermore, given
102 6, 42 | Christian social doctrine: the goods of this world are originally
103 6, 42 | universal destination of goods. Likewise, in this concern
104 7, 48 | present in our midst.~The goods of this world and the work
Veritatis splendor
Chap., §
105 1, 13 | level of the many different goods which characterize his identity
106 1, 13 | of God, by protecting his goods. "You shall not murder;
107 2, 48 | would be merely "physical" goods, called by some "pre-moral".
108 2, 48 | specific moral value of certain goods towards which the person
109 2, 48 | for certain fundamental goods, without which one would
110 2, 65 | also termed "categorical" ) goods. In the opinion of some
111 2, 65 | theologians, none of these goods, which by their nature are
112 2, 65 | premoral" or "physical" goods and evils which actually
113 2, 67 | the deliberate will to the goods and evils indicated by the
114 2, 67 | indicated by the natural law as goods to be pursued and evils
115 2, 74 | the non-moral or pre-moral goods to be gained and the corresponding
116 2, 74 | capable of "maximizing" goods and "minimizing" evils. ~
117 2, 75 | weighing the various values and goods being sought, focuses rather
118 2, 75 | two ways: the values or goods involved in a human act
119 2, 75 | death, loss of material goods, etc.). In a world where
120 2, 75 | intention in reference to moral goods, and its "rightness" on
121 2, 75 | norm, directly violates goods considered as "pre-moral"
122 2, 75 | responsible" assessment of the goods involved in the concrete
123 2, 77 | 21; Mt 15:19) — and the goods obtained and the evils avoided
124 2, 77 | choice. The weighing of the goods and evils foreseeable as
125 2, 78 | person with respect for the goods morally relevant for him.
126 2, 79 | ordered complex of "personal goods" which serve the "good of
127 2, 79 | perfection. These are the goods safeguarded by the commandments,
128 3, 84 | the unjust destruction of goods minimally necessary for
129 3, 86 | finite, limited and ephemeral goods. What is more, within his
130 3, 100| moderate our attachment to the goods of this world; of the virtue
131 3, 100| deliberate retention of goods lent or objects lost, business
132 3, 103| according to a "balancing of the goods in question". But what are
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