Centesimus annus
Chap., §
1 2, 16 | growth more respectful of the values of the person. Here we should
2 2, 19 | destroying the freedom and values of the person, the very
3 2, 19 | equally excluding spiritual values. In reality, while on the
4 3, 28 | priorities and hierarchies of values on the basis of which economic
5 3, 29 | promotion of purely utilitarian values, with an appeal to the appetites
6 3, 29 | the hierarchy of the true values of human existence;~c) because
7 4, 41 | according to a correct scale of values, so that the ownership of
8 5, 45 | which sets itself above all values, cannot tolerate the affirmation
9 5, 46 | 46. The Church values the democratic system inasmuch
10 5, 46 | demonstrates, a democracy without values easily turns into open or
11 5, 47 | a balanced hierarchy of values; ultimately, it demands
12 5, 50 | Indeed, the heritage of values which has been received
13 5, 50 | but above all to put these values to the test in one's own
14 6, 60 | specific ethical and religious values, as well as changes of mentality,
15 6, 61 | spiritual and religious values as well. Furthermore, as
Dives in misericordia
Chap., §
16 6, 12 | decline of many fundamental values, which constitute an unquestionable
17 6, 12 | for moral culture: these values include respect for human
Dominum et vivificantem
Chap., §
18 2, 47 | against man and against human values, if there is no sense of
19 3, 56 | atheistic. The order of values and the aims of action which
Evangelium vitae
Chap., §
20 1, 8 | peoples even when basic values such as survival, freedom
21 1, 13 | abortion. But the negative values inherent in the "contraceptive
22 1, 20 | any reference to common values and to a truth absolutely
23 1, 23 | conduct" (Rom 1:28). The values of being are replaced by
24 3, 55 | fact situations in which values proposed by God's Law seem
25 3, 58 | protect certain important values such as her own health or
26 3, 70 | stands or falls with the values which it embodies and promotes.
27 3, 70 | and promotes. Of course, values such as the dignity of every
28 3, 70 | ignored.~The basis of these values cannot be provisional and
29 3, 70 | which is not built upon the values of the dignity of every
30 3, 71 | and innate human and moral values which flow from the very
31 3, 71 | the dignity of the person: values which no individual, no
32 4, 86 | progress and modernity the values of fidelity, chastity, sacrifice,
33 4, 92 | solidarity and all the other values which help people to live
34 4, 95 | capable of discerning true values and authentic needs.~What
35 4, 97 | choices in harmony with moral values. An honest appraisal of
36 4, 97 | of education in the moral values which they presuppose.~The
37 4, 98 | basis of a correct scale of values: the primacy of being over
38 4, 98 | also present the positive values of sexuality and human love,
39 4, 101 | the one hand, it asserts values such as the dignity of the
Fides et ratio
Chap., §
40 3, 25 | essential, therefore, that the values chosen and pursued in one'
41 3, 25 | true, because only true values can lead people to realize
42 3, 25 | nature. The truth of these values is to be found not by turning
43 4, 43 | negate the world and its values while at the same time keeping
44 4, 48 | intersubjectivity, of freedom and values, of time and history. The
45 6, 70 | women well in revealing values which can make their life
46 6, 70 | as cultures appeal to the values of older traditions, they
47 6, 71 | by the communication of values, and they survive and flourish
48 7, 81 | sharpened sense of ultimate values. If this technology is not
49 7, 83 | truth, in beauty, in moral values, in other persons, in being
50 7, 88 | scientism, which dismisses values as mere products of the
51 7, 89 | reference to unchanging values: whether or not a line of
52 Conc, 104| those who cultivate the values of the human spirit while
53 Conc, 106| philosophical and ethical values which are the distinctive
Laborem exercens
Chap., §
54 2, 6 | even if the common scale of values rates it as the merest "
55 2, 7 | Threat to the Right Order of Values~It is precisely these fundamental
56 2, 10 | to the second sphere of values which is necessarily linked
57 2, 10 | to. These two spheres of values - one linked to work and
58 2, 10 | person.~The third sphere of values that emerges from this point
59 2, 10 | family the contents and values that go to make up the culture
60 3, 13 | personal (man's activity, moral values and such matters) in a position
61 3, 15 | and especially, personal values. The economic system itself
62 3, 15 | precisely when these personal values are fully respected. In
63 4, 23 | repeated: the hierarchy of values and the profound meaning
64 5, 25 | discovery of the resources and values contained in the whole of
65 5, 26 | Such a vision of the values of human work, or in other
Redemptor hominis
Chap., §
66 2, 11 | for the great spiritual values, indeed for the primacy
Redemptoris Mater
Chap., §
67 1, 20 | the sphere of spiritual values is seen even more clearly
Redemptoris missio
Chap., §
68 Int, 3 | among peoples of the gospel values which Jesus made incarnate
69 2, 17 | this level too there are values to be promoted, such a notion
70 2, 17 | one hand promoting such "values of the kingdom" as peace,
71 2, 19 | demands the promotion of human values, as well as those which
72 2, 20 | throughout the world the "gospel values" which are an expression
73 2, 20 | extent that they live "gospel values" and are open to the working
74 2, 20 | sign and promoter of gospel values.30 The Church contributes
75 3, 25 | the cultural and religious values of different peoples. To
76 4, 32 | influence of the Gospel and its values in overwhelmingly non-Christian
77 4, 34 | Church and promoting the values of the kingdom. The specific
78 4, 37 | absorbed gospel principles and values. These are two basically
79 5, 52 | transformation of authentic cultural values through their integration
80 5, 52 | transmits to them her own values, at the same time taking
81 5, 52 | forms of expression and values in the various sectors of
82 5, 53 | culture, and discover its values through direct experience.
83 5, 54 | safeguarding of traditional values is the work of a mature
84 5, 57 | safeguarding of religious values; and from a sharing of their
85 5, 57 | own human and spiritual values, and help each other to
86 5, 57 | live according to those values in order to build a more
87 5, 59 | religion as well as human values are in danger of being overwhelmed
88 5, 59 | to ethical and religious values. To the poor, missionary
89 6, 69 | make known the great gospel values of which she is the bearer.
90 6, 69 | more effectively to these values than those who profess the
91 7, 83 | it communicates Christian values. Particular churches should
92 7, 86 | closer to gospel ideals and values, a development which the
93 7, 86 | among peoples about these values: the rejection of violence
Slavorum apostoli
Chap., §
94 3, 10 | the aspirations and human values which were present and expressed
95 5, 18 | and to develop all these values: to live them with magnanimity
96 7, 27 | destruction of lives and values. Being Christians in our
Sollicitudo rei socialis
Chap., §
97 3, 26 | 30). Indeed, the positive values which we have mentioned
98 4, 28 | reversal of the hierarchy of values, they are hindered by the
99 4, 31 | are shown a "hierarchy of values" - in the framework of the
100 4, 33 | to the true hierarchy of values: "For what will it profit
101 5, 38 | beings can make into absolute values. Thus one would hope that
102 5, 38 | of this in view of higher values such as the common good
103 7, 46 | of action. The positive values, as well as the deviations
Ut unum sint
Chap., §
104 1, 10 | open to all the ecclesial values present among other Christians.
105 1, 19 | accept his words and his values into your own culture".37
106 3, 87 | certain common Christian values, from their study of those
107 3, 87 | from their study of those values, and even from the way in
Veritatis splendor
Chap., §
108 Int, 4 | consciences" and to "propose values", in the light of which
109 2, 32 | would then be the source of values. This is the direction taken
110 2, 33 | denial of universal human values, at least with a relativistic
111 2, 35 | thus be able to "create values" and would enjoy a primacy
112 2, 38 | have their own laws and values which are to be gradually
113 2, 40 | that reason itself creates values and moral norms.72 Were
114 2, 46 | stress the importance of values, remain sensitive to the
115 2, 46 | cultural, social and even moral values are established: nature
116 2, 46 | creative of itself and its values. Indeed, when all is said
117 2, 48 | of any meaning and moral values until freedom has shaped
118 2, 74 | by the agent and with the values intended by him. The criteria
119 2, 74 | corresponding non-moral or pre-moral values to be respected. For some,
120 2, 75 | by weighing the various values and goods being sought,
121 2, 75 | acknowledging that moral values are indicated by reason
122 2, 75 | every culture, with those values. The acting subject would
123 2, 75 | responsible for attaining the values pursued, but in two ways:
124 2, 75 | pursued, but in two ways: the values or goods involved in a human
125 2, 75 | relation to properly moral values, such as love of God and
126 2, 75 | the person to the highest values of charity and prudence,
127 3, 94 | there are truths and moral values for which one must be prepared
128 3, 101 | demonstrates, a democracy without values easily turns into open or
129 3, 104 | confusing all judgments about values. ~Instead, we should take
130 3, 106 | fundamental principles and ethical values themselves. Today's widespread
131 3, 115 | well as the fundamental values connected with the dignity
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