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Centesimus annus
Chap., §
1 4, 32 | that makes possible the creation of ever more extensive working
2 4, 37 | with God in the work of creation, man sets himself up in
3 4, 43 | justifies itself in the creation, at the proper time and
4 5, 46 | of society through the creation of structures of participation
5 5, 51 | preaching the truth about the creation of the world, which God
6 6, 62 | has been present since the creation of the world, and in a special
7 6, 62 | and brought about a "new creation" with him and through him (
Dives in misericordia
Chap., §
8 1, 2| universe: "ever since the creation of the world his invisible
9 2, 3| cannot see the beauty of creation, those living with broken
10 3, 4| in the very mystery of creation. They foreshadow in the
11 3, 4| Connected with the mystery of creation is the mystery of the election,
12 5, 7| more intimate than that of creation. It is love which not only
13 5, 7| back to the very mystery of creation - and afterwards many times
Dominum et vivificantem
Chap., §
14 Int, 2 | and the power of a "new creation"12: yes, precisely the giver
15 1, 10 | existence to all things through creation; the gift of grace to human
16 1, 12 | identified with the mystery of creation itself. Here is what we
17 1, 12 | This biblical concept of creation includes not only the call
18 1, 12 | of the Spirit of God in creation, that is to say the beginning
19 1, 12 | Trinity in the work of the creation of man? The Christian reader,
20 1, 12 | enables us to see in the creation of man the first beginning
21 1, 13 | of the Spirit of God in creation, and which is above all
22 1, 13 | precisely because of sin, "creation...was subjected to futility...,
23 1, 14 | of the Spirit of God in creation: the new beginning of God'
24 1, 14 | fulfillment of that for which "creation waits with eager longing,"
25 1, 24 | it were beginning a new creation, "brings" to the Apostles
26 2, 27 | been exploiting the work of creation against salvation, against
27 2, 33 | inscribed in the mystery of creation. For the one who is speaking
28 2, 33 | also "the first-born of all creation," "for in him all things
29 2, 34 | biblical description of creation "was moving over the face
30 2, 34 | Word-Son in the mystery of creation. Not only is he the direct
31 2, 34 | their mutual love from which creation derives, but he himself
32 2, 37 | of the beginning, God in creation has revealed himself as
33 2, 37 | precisely in the work of creation has manifested itself as
34 2, 38 | spite of all the witness of creation and of the salvific economy
35 2, 39 | has affected the whole of creation,148 the Holy Spirit will
36 2, 39 | becomes a manifestation before creation, which is "subjected to
37 2, 41 | gift made to man and to creation from the beginning. In the
38 2, 42 | beginning in the mystery of creation and throughout the history
39 3, 50 | from God in the order of creation, the direct principle and,
40 3, 50 | Spirit in the history of creation and salvation: the supreme
41 3, 50 | fullness in the history of creation and salvation. This fullness
42 3, 50 | The "first-born of all creation,"203 becoming incarnate
43 3, 50 | flesh," with the whole of creation. ~ ~
44 3, 52 | the first-born of all creation," becomes "the first-born
45 3, 52 | He who in the mystery of creation gives life to man and the
46 3, 52 | mystery of the Incarnation. Creation is thus completed by the
47 3, 52 | which fill humanity and all creation. This is what we are told
48 3, 52 | words of the ancient Psalm: creation "waits with eager longing
49 3, 63 | professes. ~While it is through creation that God is he in whom we
50 3, 64 | roots in the mystery of creation and acquires a new dimension
51 3, 64 | in a certain way all of creation. In the same universal dimension
52 3, 64 | together of the two poles of creation and redemption, God and
53 3, 64 | pilgrimage and causes all creation, all history, to flow together
Ecclesia de Eucharistia
Chap., §
54 Int, 8 | embraces and permeates all creation. The Son of God became man
55 Int, 8 | in order to restore all creation, in one supreme act of praise,
56 Int, 8 | the Creator and Father all creation redeemed. He does so through
Evangelium vitae
Chap., §
57 1, 22 | that there is a truth of creation which must be acknowledged,
58 2, 29 | beginning", from the time of creation itself, in such a way that,
59 2, 34 | in the first account of creation, it places man at the summit
60 2, 34 | creatures. Everything in creation is ordered to man and everything
61 2, 34 | in the other account of creation: "The Lord God took the
62 2, 34 | by the fact that only the creation of man is presented as the
63 2, 35 | The Yahwist account of creation expresses the same conviction.
64 2, 35 | day is finished and the creation of the world ends with the
65 2, 42 | which he lives, towards the creation which God has put at the
66 2, 43 | being, as it was received at Creation. Begetting is the continuation
67 2, 43 | Begetting is the continuation of Creation".31~This is what the Bible
68 2, 43 | transmitted, thanks to the creation of the immortal soul. 32
69 4, 84 | the greatest marvels of creation: for God has granted to
70 4, 91 | equitably in the goods of creation. Solutions must be sought
Fides et ratio
Chap., §
71 Int, 1 | themselves apart from the rest of creation as “human beings”, that
72 Int, 4 | by the contemplation of creation: human beings are astonished
73 1, 11 | time that the whole work of creation and salvation comes to light;
74 1, 15 | of love which began with creation. To those wishing to know
75 2, 22 | the original plan of the creation that reason should without
76 3, 25 | really are. Within visible creation, man is the only creature
77 3, 34 | showing that the God of creation is also the God of salvation
78 5, 60 | human being over the rest of creation, and declares the transcendent
79 6, 71 | them apart from the rest of creation: their unfailing openness
Laborem exercens
Chap., §
80 2, 4| context of the mystery of creation itself. These truths are
81 2, 4| s original covenant with creation in man. When man, who had
82 3, 12| s work is the mystery of creation. This affirmation, already
83 3, 13| of all the resources of creation, and also on other human
84 3, 14| the goods of the whole of creation: the right to private property
85 5, 25| contained in the whole of creation. We find this truth at the
86 5, 25| Book of Genesis, where the creation activity itself is presented
87 5, 25| description of each day of creation with the statement: "And
88 5, 25| This description of creation, which we find in the very
89 5, 25| man shares in the work of creation constitutes the most profound
90 5, 25| meaning and the value of all creation, and its orientation to
91 5, 27| contained in the very mystery of creation and connected with man's
Redemptor hominis
Chap., §
92 2, 8 | 8. Redemption as a new creation~The Redeemer of the world!
93 2, 8 | fundamental truth concerning creation to which the Book of Genesis
94 2, 8 | Gentiles concerning the "creation (that) has been groaning
95 2, 8 | the sons of God"44, the creation that "was subjected to futility"?
96 2, 9 | giving man all the riches of creation, and making him "little
97 2, 9 | mystery of love in which creation is renewed - 53 is, at its
98 2, 9 | death of Christ. The God of creation is revealed as the God of
99 2, 9 | he revealed on the day of creation. His is a love that does
100 2, 9 | greater than the whole of creation, the love that is he himself,
101 2, 9 | weakness, than the "futility of creation"59, it is stronger than
102 3, 15 | where it describes man's creation99, this progress cannot
103 4, 18 | with the whole of visible creation the necessity to which matter
Redemptoris Mater
Chap., §
104 1, 8 | present even "before the creation of the world," as the one
105 1, 9 | life, in some way to all creation but directly to man, reaches
106 2, 37 | universe. In the act of creation God gives existence to all
107 Conc, 51| the heart of the whole of creation, and, directly, in the heart
108 Conc, 51| as himself. The whole of creation, and more directly man himself,
Redemptoris missio
Chap., §
109 2, 17 | stress on the mystery of creation, which is reflected in the
110 3, 23 | world and...to the whole creation" (Mk 16:15); to "all nations" (
111 5, 54 | Since culture is a human creation and is therefore marked
Slavorum apostoli
Chap., §
112 3, 9 | the Gospel to the whole creation";18 "Go therefore and make
113 6, 21 | their original and ingenious creation of an alphabet for the Slavonic
114 8, 29 | the year 6393 since the creation of the world took place
115 8, 30 | to humanity!~Your plan of creation, O Father, culminating in
Sollicitudo rei socialis
Chap., §
116 4, 29 | symbolized in the second creation account by the two elements:
117 4, 30 | the story which began at creation, a story which is constantly
118 4, 31 | is "the first-born of all creation," and that "all things were
119 5, 39 | principle that the goods of creation are meant for all. That
Veritatis splendor
Chap., §
120 1, 10 | the Creator and with all creation, and, what is more, to draw
121 1, 12 | light and this law to man at creation".19 He also did so in the
122 2, 28 | the moral life of the "new creation" (cf. 2 Cor 5:17). ~In her
123 2, 35 | itself would be considered a creation of freedom. Freedom would
124 2, 40 | light and this law to man at creation".71 The rightful autonomy
125 2, 41 | submits to the truth of creation. Consequently one must acknowledge
126 2, 43 | and basic sense, for all creation (cf Wis 7:22; 8:11). But
127 2, 70 | humanity and the whole of creation: the person turns away from
128 2, 73 | the Christian is a "new creation", a child of God; by his
129 3, 94 | which, already present in creation, shines forth in its fullness
130 3, 106| the Gospel to the whole creation" (Mk 16:15). ~At least for
131 3, 114| man to God, the Lord of creation and of the Covenant. He
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