Centesimus annus
Chap., §
1 4, 33 | Even in recent years it was thought that the poorest countries
Dives in misericordia
Chap., §
2 1, 1 | various currents of human thought both in the past and at
3 4, 5 | that dignity. He had not thought about it previously, when
Dominum et vivificantem
Chap., §
4 2, 38 | man! Hence a process of thought and historico-sociological
5 2, 45(177)| conversation; but whose thought can be penetrated, whose
6 3, 56 | theoretical form: as a system of thought, and in its practical form:
7 3, 56 | consequences this form of thought, ideology and praxis is
8 3, 57 | materialism, as a system of thought, in all its forms, means
9 3, 57 | materialistic systems of thought and life, there remains
10 3, 60 | the materialistic bases of thought, practice and related modes
11 3, 60 | technology and the other areas of thought and human activity.264 They
12 3, 65 | a beautiful and salutary thought that, wherever people are
13 3, 65 | a beautiful and salutary thought to recognize that, if prayer
14 3, 65 | This is the magnificent thought developed by St. Paul in
Ecclesia de Eucharistia
Chap., §
15 Int, 5 | passage of the centuries.~The thought of this leads us to profound
Evangelium vitae
Chap., §
16 2, 35 | in man's mind and in his thought; after all, he had created
17 4, 90 | influencing patterns of thought and behaviour. I repeat
18 4, 99 | women occupy a place, in thought and action, which is unique
Fides et ratio
Chap., §
19 Int, 4 | produces a rigorous mode of thought; and then in turn, through
20 Int, 4 | produced genuine systems of thought. Yet often enough in history
21 Int, 4 | insight within the history of thought as a whole. Consider, for
22 Int, 4 | beyond different schools of thought, there exists a body of
23 Int, 5 | deeply. Complex systems of thought have thus been built, yielding
24 Int, 6 | responsibility of forming thought and culture; and now it
25 1, 13 | difference among common modes of thought. So too does the Eucharist
26 1, 14 | other times it eluded my thought completely, until finally,
27 1, 14 | wanted to rid myself of that thought because, by filling my mind,
28 1, 14 | greater than you could be thought, but this is impossible”.20~
29 1, 15 | gratuitous, which itself stirs thought and seeks acceptance as
30 2, 19 | forward. Making his own the thought of Greek philosophy, to
31 2, 23 | our habitual patterns of thought, which are in no way able
32 3, 27 | various systems and schools of thought. But beyond philosophical
33 3, 29 | for something which they thought was wholly beyond them.
34 3, 31 | paths of experience and thought which have yielded the treasures
35 3, 33 | the inherent capacities of thought, man is able to encounter
36 4, 39 | in adopting philosophical thought. Among the early examples
37 4, 39 | many elements of Platonic thought, he begins to construct
38 4, 39 | developed, this new Christian thought made use of philosophy,
39 4, 39 | History shows how Platonic thought, once adopted by theology,
40 4, 40 | Platonic and Neo-Platonic thought, the Cappadocian Fathers,
41 4, 40 | to the Catholic faith. I thought it more modest and not in
42 4, 40 | theology, embracing currents of thought both Greek and Latin. In
43 4, 40 | knowledge, grounded in the thought of the Bible, was both confirmed
44 4, 41 | to the higher planes of thought, providing a solid foundation
45 4, 42 | clear formulation. If prior thought has concluded rationally
46 4 | enduring originality of the thought of Saint Thomas Aquinas~
47 4, 43 | with the Arab and Jewish thought of his time. In an age when
48 4, 43 | a sense an “exercise of thought”; and human reason is neither
49 4, 43 | Saint Thomas as a master of thought and a model of the right
50 4, 43 | the history of Christian thought as a pioneer of the new
51 4, 44 | transcendent truth, his thought scales “heights unthinkable
52 4, 45 | for Patristic and Medieval thought was in both theory and practice
53 5, 50 | developed, different schools of thought have emerged. This pluralism
54 5, 52 | various streams of modern thought with a philosophy of their
55 5, 55 | especially when opinions thought to be philosophically well
56 5, 57 | renewed insistence upon the thought of the Angelic Doctor seemed
57 5, 58 | well known. Studies of the thought of Saint Thomas and other
58 5, 58 | of the riches of Medieval thought, which until then had been
59 5, 59 | resurgence of philosophical thought in culture of Christian
60 5, 59 | more recent currents of thought and according to a specific
61 5, 59 | great tradition of Christian thought which unites faith and reason.~
62 5, 61 | insist on the study of his thought, this has been because the
63 5, 62 | the disregard of modern thought and culture which has led
64 6, 65 | specific demands of disciplined thought.~Philosophy contributes
65 6, 67 | faith and philosophical thought. Recalling the teaching
66 6, 72 | spiritual impulse leads Indian thought to seek an experience which
67 6, 72 | order to enrich Christian thought. In this work of discernment,
68 6, 72 | the world of Greco-Latin thought. To reject this heritage
69 6, 72 | and originality of Indian thought be confused with the idea
70 6, 74 | endorse every aspect of their thought, but simply to offer significant
71 6, 75 | for a valid autonomy of thought should be respected even
72 6, 75 | but a self-sufficiency of thought which is patently invalid.
73 6, 76 | influenced modern philosophical thought. In more recent times, there
74 6, 78 | merits of Saint Thomas' thought and made him the guide and
75 6, 78 | synthesis ever attained by human thought, for he could defend the
76 6, 79 | authentic when it is wedded to thought and does not reject it.
77 7, 83 | particular historical current of thought. I want only to state that
78 7, 83 | experience and even human thought; but this “mystery” could
79 7, 84 | light the structure of our thought and speech and the meaning
80 7, 85 | the tasks which Christian thought will have to take up through
81 7, 85 | thinking should develop their thought on the basis of these postulates
82 7, 85 | modern and contemporary thought. If philosophers can take
83 7, 86 | hidden in some currents of thought which are especially prevalent
84 7, 87 | for them the history of thought becomes little more than
85 7, 88 | impoverishment of human thought, which no longer addresses
86 7, 91 | discussing these currents of thought, it has not been my intention
87 7, 91 | requestioning of claims once thought indisputable. In response,
88 7, 91 | certain: the currents of thought which claim to be postmodern
89 7, 96 | Nonetheless, the history of thought shows that across the range
90 Conc, 100 | importance of philosophical thought in the development of culture
91 Conc, 101 | survey of the history of thought, especially in the West,
92 Conc, 101 | and development of human thought, philosophy too should recover
93 Conc, 102 | true range of philosophical thought, the Church promotes both
94 Conc, 104 | 104. Philosophical thought is often the only ground
95 Conc, 105 | contemporary philosophical thought and with the philosophical
96 Conc, 105 | of that great master of thought and spirituality, Saint
97 Conc, 105 | unsustained by divine grace, thought without the wisdom inspired
98 Conc, 106 | strong enough to shape their thought and discussion in response
99 Conc, 108 | table at which faith sits in thought”. 132 In her they saw a
Laborem exercens
Chap., §
100 1, 2 | of the various centres of thought and of practical apostolic
101 2, 4 | archaic way of manifesting thought - the fundamental truths
102 2, 5 | ally of work that human thought has produced, in the interaction
103 2, 7 | materialistic and economistic thought.~For certain supporters
104 2, 8 | Various new systems have been thought out. Workers can often share
105 3, 13 | was broken up in human thought, sometimes after a long
106 3, 13 | This fundamental error of thought can and must be called an
107 5, 26 | that dominates present-day thought - can be understood only
Redemptor hominis
Chap., §
108 2, 8 | worked with human hands, he thought with a human mind. He acted
109 2, 9 | Son of the Virgin Mary, thought to be the son of Joseph
110 4, 20 | not permissible for us, in thought, life or action, to take
Redemptoris missio
Chap., §
111 1, 11 | respond to this grace in thought, word and deed, not only
Slavorum apostoli
Chap., §
112 3, 11 | very different context of thought and historical experience.
113 5, 19 | salvation. This was the thought of the two holy Brothers:
Sollicitudo rei socialis
Chap., §
114 4, 28 | better is discarded, with no thought of its possible lasting
Ut unum sint
Chap., §
115 Exh, 100 | of grace for ecumenism, I thought it necessary to reaffirm
Veritatis splendor
Chap., §
116 Int, 4 | influence of currents of thought which end by detaching human
117 1, 23 | to the Gospel cannot be thought of first and foremost as
118 2, 29 | understanding of their modes of thought and feelings as expressed
119 2, 32 | Certain currents of modern thought have gone so far as to exalt
120 2, 32 | the origin of currents of thought which posit a radical opposition
121 2, 35 | rise to several currents of thought in ethics which centre upon
122 2, 36 | best tradition of Catholic thought. In response to the encouragement
123 2, 36 | by God. These trends of thought have led to a denial, in
124 2, 50 | Therefore this law cannot be thought of as simply a set of norms
125 2, 75 | from different currents of thought — "consequentialism" or "
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