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Dives in misericordia
Chap., §
1 3, 4| finds repentance and true conversion, He brings His people back
2 4, 6| profound way the reality of conversion. Conversion is the most
3 4, 6| the reality of conversion. Conversion is the most concrete expression
4 7, 13| professes and proclaims conversion. Conversion to God always
5 7, 13| and proclaims conversion. Conversion to God always consists in
6 7, 13| resurrection of the Son. Conversion to God is always the fruit
7 7, 13| inexhaustible source of conversion, not only as a momentary
8 7, 13| and it is this state of conversion which marks out the most
9 7, 14| Mount indicate the way of conversion and of reform of life, but
10 7, 14| fully completed in us that conversion to which Christ has shown
Dominum et vivificantem
Chap., §
11 2, 31 | Jerusalem calls people to conversion, as Jesus called his listeners
12 2, 31 | called his listeners to conversion at the beginning of his
13 2, 31 | his messianic activity.117 Conversion requires convincing of sin;
14 2, 42 | are produced.162 ~Thus the conversion of the human heart, which
15 2, 42 | Counselor. Without a true conversion, which implies inner contrition,
16 2, 45 | determines the paths of human conversion: turning one's back on sin,
17 2, 45 | contrition, the authentic conversion of the heart is accomplished:
18 2, 45 | which this "metanoia," or conversion, takes place, is a reflection
19 2, 45 | Through just such a conversion in the Holy Spirit a person
20 2, 46 | presupposes the genuine conversion which he brings about in
21 2, 46 | making impossible one's conversion, and consequently the remission
22 2, 48 | divine - human mystery, conversion means the breaking of every
Ecclesia de Eucharistia
Chap., §
23 4, 37 | to a continuous need for conversion, for a personal response
Evangelium vitae
Chap., §
24 3, 62 | without delay the path of conversion. In the Church the purpose
25 3, 62 | and then to foster genuine conversion and repentance.~Given such
Fides et ratio
Chap., §
26 4, 38 | would bring the listener to conversion of heart and the request
27 4, 38 | in high esteem after his conversion, Justin claimed with power
28 4, 40 | strength to undergo the radical conversion to which the philosophers
29 7, 99 | or kerygma is a call to conversion, announcing the truth of
Redemptor hominis
Chap., §
30 2, 12 | And we know well that the conversion that is begun by the mission
31 3, 16 | the intervention of a true conversion of mind, will and heart.
32 4, 20 | ever renewed endeavour for conversion, partaking of the Eucharist
33 4, 20 | constant, ever more profound, conversion.~In the last years much
34 4, 20 | cannot however forget that conversion is a particularly profound
35 4, 20 | for the act of personal conversion, nevertheless, in the final
36 4, 20 | constituted by the moment of conversion and forgiveness. By guarding
Redemptoris Mater
Chap., §
37 2, 33 | first Millennium of the conversion of those noble lands to
Redemptoris missio
Chap., §
38 1, 4 | freedom exclude all efforts at conversion? Is it not possible to attain
39 2, 13 | comes through faith and conversion (cf. Mk 1:15), and not merely
40 2, 14 | invites people to faith, conversion and the desire for forgiveness (
41 2, 20 | preaching, which is a call to conversion. Preaching constitutes the
42 2, 20 | mankind's pilgrimage of conversion to God's plan through her
43 3, 21 | the early Church: in the conversion of Cornelius (cf. Acts 10),
44 3, 23 | presents so well, that is, conversion to God's love and mercy,
45 4, 35 | evangelization forbidden but conversion as well, and even Christian
46 4, 35 | or incomprehensible, and conversion is seen as a rejection of
47 5, 44 | and opens the way to conversion. Faith is born of preaching,
48 5 | Conversion and Baptism~
49 5, 46 | Word of God has Christian conversion as its aim: a complete and
50 5, 46 | his Gospel through faith. Conversion is a gift of God, a work
51 5, 46 | 6:44).~From the outset, conversion is expressed in faith which
52 5, 46 | Spirit" (cf. Rom 8:3-13). Conversion means accepting, by a personal
53 5, 46 | calls all people to this conversion, following the example of
54 5, 46 | 15).~Nowadays the call to conversion which missionaries address
55 5, 47 | blotted out!" (Acts 3:19)~Conversion to Christ is joined to Baptism
56 5, 47 | baptize them (cf. Mt 28:19). Conversion is also joined to Baptism
57 5, 47 | is not simply a seal of conversion, and a kind of external
58 5, 47 | external sign indicating conversion and attesting to it. Rather,
59 5, 47 | gentes, tend to separate conversion to Christ from Baptism,
60 5, 47 | renewal! We cannot preach conversion unless we ourselves are
61 5, 48 | 48. Conversion and Baptism give entry into
62 5, 49 | mature faith. A radical conversion in thinking is required
63 5, 56 | to inner purification and conversion which, if pursued with docility
64 5, 59 | precisely because it leads to conversion of heart and of ways of
65 5, 59 | of the poor through the conversion of all to an "integral development"
66 7, 84 | churches united for the conversion of the whole world."169~
Sollicitudo rei socialis
Chap., §
67 5, 38 | of existence is called "conversion," to use the language of
68 5, 38 | 13:3, 5, Is 30:15). This conversion specifically entails a relationship
69 5, 38 | path toward the desired conversion, toward the overcoming of
Ut unum sint
Chap., §
70 Int, 2 | ecumenism must be based upon the conversion of hearts and upon prayer,
71 Int, 4 | and his special need of conversion: "And when you have turned
72 Int, 4 | not fail" (Lk 22:32). The conversion of Peter and that of his
73 Int, 4 | Christ's prayer for that conversion which is indispensable for "
74 Int, 4 | join me in praying for this conversion!~We know that during her
75 1 | Renewal and conversion~
76 1, 15 | all the need for interior conversion. The messianic proclamation
77 1, 15 | Council calls for personal conversion as well as for communal
78 1, 15 | as well as for communal conversion. The desire of every Christian
79 1, 15 | Council speaks of interior conversion, of a renewal of mind.22~
80 1, 16 | connection between renewal, conversion and reform. The Council
81 1, 17 | ecumenical movement and to the conversion which it must inspire. These
82 1, 21 | the road leading to the conversion of hearts guided by love
83 1, 34 | convinced of our need for conversion. Not only personal sins
84 1, 35 | permeated by the spirit of conversion.59 In the Document, ecumenical
85 1, 35 | it becomes a "dialogue of conversion", and thus, in the words
86 2, 41 | the fruits of this common conversion to the Gospel which the
87 3, 82 | be called a "dialogue of conversion", which constitutes the
88 3, 82 | Certainly, in this attitude of conversion to the will of the Father
89 3, 82 | ecumenism. The "dialogue of conversion" with the Father on the
90 3, 82 | offer a solid basis for that conversion of individual Christians
91 3, 83 | have called a "dialogue of conversion"? Is it not precisely this
92 3, 84 | Communities, the "dialogue of conversion" towards full and visible
93 3, 91 | human weakness and need of conversion (cf. 22:31-32). It is just
94 3, 91 | concerned himself with Peter's conversion as a way of preparing him
Veritatis splendor
Chap., §
95 2, 64 | the object of a continuous conversion to what is true and to what
96 3, 107| called people to faith and conversion (cf Mk 1:15). And when Peter,
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