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Ioannes Paulus PP. II
Encyclicals

IntraText - Concordances

content

Centesimus annus
   Chap., §
1 1, 11 | beloved to the Lord Jesus. The content of the text is an excellent 2 3, 23 | sense, rediscovered the content and principles of the Church' Dives in misericordia Chap., §
3 2, 3 | meaning of terms and the content of concepts, especially 4 2, 3 | concepts, especially the content of the concept of "mercy" ( 5 2, 3 | love"). A grasp of the content of these concepts is the 6 2, 3 | of the vocabulary and the content proper to the concept of 7 3, 4 | daughters: mercy is the content of intimacy with their Lord, 8 3, 4 | intimacy with their Lord, the content of their dialogue with Him. 9 3, 4 | differentiated by their particular content, but it could be said that 10 3, 4 | on one single fundamental content, to express its surpassing 11 3, 4(52)| a certain sense a legal content. The juridical commitment 12 3, 4(52)| different ways to the same basic content. But the two terms mentioned 13 3, 4(52)| only of the rather general content of the verb hanan but also 14 3, 4(52)| verb hanan but also of the content of hesed and rahamim. The 15 3, 4(52)| link up with the semantic content proper to the term hesed.~ 16 4, 5 | with great exactness in the content of the Gospel parable. It 17 4, 6 | constitutes the fundamental content of the messianic message 18 5, 7 | draw closer still to the content of the encyclical Redemptor 19 5, 9 | fullness of their prophetic content the words that Mary uttered 20 6, 10 | Magnificat have a prophetic content that concerns not only the 21 7, 13 | constituted the central content of the messianic mission 22 7, 14 | confer on justice a new content, which is expressed most 23 8, 15 | conscience empty of religious content he does not find the equivalent, Dominum et vivificantem Chap., §
24 1, 4 | the correct meaning of the content of Christ's message; they 25 1, 6 | the strict correlation of content and intention with the just-mentioned 26 2, 30 | Apostles. And in the very content of that first witness, the 27 3, 53 | Through the Christological content of the event we have to 28 3, 56 | takes concrete form as the content of culture and civilization, Ecclesia de Eucharistia Chap., §
29 5, 47 | way consonant with the new content of Easter.~ Evangelium vitae Chap., §
30 1, 19 | emptied of its original content, and its very meaning and 31 3, 53 | Vitae sets forth the central content of God's revelation on the 32 3, 76 | Spirit, Christ gives new content and meaning to the law of Fides et ratio Chap., §
33 Int, 4 | the organic unity of their content, it produces a systematic 34 Int, 5 | false modesty, people rest content with partial and provisional 35 1, 15 | difference of method and content, both disciplines point 36 4, 36 | principles, they no longer rested content with the ancient myths, 37 4, 41 | that they identified the content of their message with the 38 4, 41 | intense in living faith's content they were able to reach 39 5, 55 | Philosophy is expected to rest content with more modest tasks such 40 6, 65 | theology makes its own the content of Revelation as this has 41 6, 69 | universality of faith's content be abandoned. Nor should 42 6, 76 | the sense that it concerns content. Revelation clearly proposes 43 6, 79 | however, can only be one. The content of Revelation can never 44 7, 82 | a genuinely ontological content. The inspired authors intended 45 7, 90 | with the demands and the content of the word of God, nihilism 46 7, 92 | order then to mediate the content of faith to those cultures 47 7, 92 | Revelation entrusts to it, never content to stop short of that goal. 48 7, 93 | understanding of Revelation and the content of faith. The very heart Laborem exercens Chap., §
49 2, 4 | acceleration" exceeds the essential content of what was said in that 50 2, 5 | particularly charged with content and tension of an ethical 51 2, 6 | independently of their objective content, these actions must all 52 2, 6 | field, taking the whole content of the Gospel message as Redemptor hominis Chap., §
53 2, 7 | Resurrection, which constitute the content of the Church's daily life. 54 2, 12 | itself becomes part of the content of that proclamation, being 55 4, 20 | Sacrament, the stupendous content and meaning of which have Redemptoris Mater Chap., §
56 1, 12 | an essential Mariological content, namely the truth about Redemptoris missio Chap., §
57 2, 16 | the kingdom of God (the content of Jesus' own "kerygma") 58 4, 37 | originates not just from whatever content is eventually expressed, 59 7, 86 | be educated.~We cannot be content when we consider the millions Slavorum apostoli Chap., §
60 5, 16 | not only the evangelical content of the doctrine proclaimed 61 5, 18 | her intact in its divine content, in such a way as to bring Sollicitudo rei socialis Chap., §
62 2, 7 | Spes. ~With regard to the content and themes once again set 63 2, 9 | offers a great wealth of content, which it is appropriate 64 2, 10 | consideration of the striking content of the Encyclical's historic 65 3, 14 | undoubtedly conceals a moral content, before which the Church, 66 6, 41 | would be emptied of its true content, and this would be an act Ut unum sint Chap., §
67 1, 18 | adherence of all to the content of revealed faith in its 68 1, 19 | Because by its nature the content of faith is meant for all 69 3, 78 | present in them the full content and all the requirements Veritatis splendor Chap., §
70 1, 8 | profound and unchanging content, we must carefully inquire 71 1, 19 | and at the same time the content of this perfection consist 72 1, 24 | Indeed, the New Law is not content to say what must be done, 73 2, 37 | specific and determined moral content, universally valid and permanent. 74 2, 37 | not be part of the proper content of Revelation, and would 75 2, 53(98) | character but have a determined content, upon the assumption of 76 2, 67 | clearly determined binding content or as an intention with 77 2, 82 | any particular norm the content of which would be binding 78 2, 83 | Episcopate, we must not be content merely to warn the faithful 79 3, 89 | Faith also possesses a moral content. It gives rise to and calls 80 3, 107 | presenting the foundations and content of Christian morality, the 81 3, 109 | the Holy Spirit, upon the content of faith itself. The "vocation"


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