Centesimus annus
Chap., §
1 2, 17 | terrible events guide the actions of everyone, particularly
2 5, 45 | could be used to judge their actions. This explains why totalitarianism
3 6, 57 | immediately from the witness of actions than as a result of its
Dives in misericordia
Chap., §
4 1, 2| through Christ, through His actions and His words, and finally
5 2, 3| They are followed by the actions and words known through
6 2, 3| through the Gospel. By these actions and words Christ makes the
7 2, 3| lifestyle and through His actions, Jesus revealed that love
8 2, 3| Christ proclaims by His actions even more than by His words
9 3, 4| that mercy both through His actions and through His teaching,
10 4, 6| begin to see himself and his actions in their full truth (this
11 4, 6| their hearts and in their actions, as an especially creative
12 7, 14| continually purify all our actions and all our intentions in
13 7, 14| reciprocal quality is absent, our actions are not yet true acts of
Ecclesia de Eucharistia
Chap., §
14 2, 21 | sprinkling of blood,38 the actions and words of Jesus at the
15 5, 48 | of Jesus' own words and actions, and building upon the ritual
Evangelium vitae
Chap., §
16 1, 27 | not only will reward these actions but already here and now
17 2, 29 | Through the words, the actions and the very person of Jesus,
18 2, 32 | speaks in his preaching and actions. The crowds of the sick
19 2, 32 | 25) find in his words and actions a revelation of the great
20 2, 41 | 21-22).~By his words and actions Jesus further unveils the
21 3, 74 | take part in morally evil actions. Sometimes the choices which
22 3, 74 | that carrying out certain actions, which are provided for
23 3, 74 | willingness to carry out such actions will not only cause scandal
24 3, 74 | concerning cooperation in evil actions. Christians, like all people
25 3, 75 | that the choice of certain actions is morally unacceptable,
26 4, 86 | filled with love, that heroic actions too are born. These are
27 4, 92 | choices, and through concrete actions and signs, parents lead
Laborem exercens
Chap., §
28 2, 6| works, he performs various actions belonging to the work process;
29 2, 6| objective content, these actions must all serve to realize
Redemptoris Mater
Chap., §
30 3, 39 | whole mission through her actions and sufferings. Along the
Redemptoris missio
Chap., §
31 2, 13 | the effectiveness of his actions, lies in his total identification
32 2, 14 | kingdom through his words, his actions and his own person.~The
33 2, 16 | to Christ's message, his actions and whole mission. The disciples
34 5, 42 | this attitude and these actions stands in marked contrast
Sollicitudo rei socialis
Chap., §
35 3, 24 | such decisions and such actions, which at times lead to
36 4, 31 | and all the works and actions that are worthy of man will
37 5, 36 | analysis of individuals' actions and omissions cannot be
38 5, 36 | express themselves also in actions or omissions toward one'
39 5, 36 | which go far beyond the actions and brief life span of an
40 5, 37 | demonstrate that among the actions and attitudes opposed to
41 6, 43 | all levels into concrete actions, until it decisively attains
42 7, 48 | profound meaning of our actions in the world in favor of
Ut unum sint
Chap., §
43 1, 13 | carry out many of the sacred actions of the Christian religion.
44 1, 13 | Church or Community, these actions can truly engender a life
45 1, 29 | eliminate words, judgments, and actions which do not respond to
46 1, 33 | that the consciences and actions of Christians, as brethren
47 2, 66 | as the teachings and the actions of the Divine Master on
Veritatis splendor
Chap., §
48 1, 10 | striving to make each of his actions reflect the splendour of
49 1, 15 | in personal choices and actions (cf. Jn 13:34-35). ~
50 1, 20 | Christian life. Indeed, his actions, and in particular his Passion
51 1, 26 | commitment of the heart and the actions which express or prove it (
52 1, 26 | their teaching or by their actions.38 ~
53 2, 31 | freedom, and decide on their actions on grounds of duty and conscience,
54 2, 40 | personal subject of his actions. The moral law has its origin
55 2, 43 | direction to take in his free actions.81 In this way God calls
56 2, 44 | himself the rule of his own actions". And he concluded: "It
57 2, 50 | and regulate his life and actions and in particular to make
58 2, 52 | order us to perform certain actions and to cultivate certain
59 2, 52 | from doing certain good actions; but he can never be hindered
60 2, 52 | hindered from not doing certain actions, especially if he is prepared
61 2, 55 | authors no longer call its actions "judgments" but "decisions" :
62 2, 59 | judgment about man and his actions, a judgment either of acquittal
63 2, 59 | speaks of the judgment of actions, the judgment of their author
64 2, 61 | guided by that truth in one's actions. ~
65 2, 65 | to be considered if human actions are to be correctly understood
66 2, 65 | his choice of particular actions, of concrete kinds of behaviour. ~
67 2, 67 | particular choices of specific actions, through which man deliberately
68 2, 67 | prohibiting certain concrete actions or kinds of behaviour as
69 2, 69 | the "matter" itself of his actions would sometimes indicate.
70 2, 73 | characterizes the morality of his actions: these actions are called
71 2, 73 | morality of his actions: these actions are called to show either
72 2, 73 | a child of God; by his actions he shows his likeness or
73 2, 73 | is "responsible" for his actions and subject to the judgment
74 2, 78 | but a correct choice of actions is also needed, is that
75 2, 83 | perfectly, through his good actions, his vocation to freedom
76 3, 90 | prohibit without exception actions which are intrinsically
77 3, 99 | case prohibit behaviour and actions incompatible with the personal
78 3, 100| of kinds of behaviour and actions contrary to human dignity:
79 3, 100| seventh commandment prohibits actions or enterprises which for
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