Centesimus annus
Chap., §
1 2, 14 | conflict is not restrained by ethical or juridical considerations,
2 3, 25 | only is it wrong from the ethical point of view to disregard
3 3, 26 | about as a result of an ethical and explicitly Christian
4 4, 39 | economic system as against an ethical and cultural system. The
5 4, 39 | system, by ignoring the ethical and religious dimension,
6 4, 42 | freedom, the core of which is ethical and religious, then the
7 4, 43 | cannot be justified from an ethical point of view, nor can that
8 6, 60 | also calls for specific ethical and religious values, as
9 6, 60 | question with the necessary ethical foundation.115~In that same
Dives in misericordia
Chap., §
10 2, 3 | commandment or an obligation of an ethical nature; it is also a case
11 6, 12 | justice, gives proof of the ethical character of the tensions
Dominum et vivificantem
Chap., §
12 2, 44 | complete ontological and ethical dependence upon the Creator.
13 3, 55 | conflict and rebellion on the ethical plane by reason of that
14 3, 55 | flesh and the spirit), the ethical (moral good and evil), and
15 3, 55 | of his psychological and ethical reality; and on God's part,
16 3, 57 | economic but also and above all ethical. But on the horizon of our
Evangelium vitae
Chap., §
17 1, 27 | is the reawakening of an ethical reflection on issues affecting
18 1, 27 | different religions - on ethical problems, including fundamental
19 2, 42 | the Bible clear and strong ethical direction, leading to a
20 3, 69 | not adopt or impose any ethical position but limit itself
21 3, 70 | these tendencies lies the ethical relativism which characterizes
22 3, 70 | committed in the name of "ethical relativism". When a parliamentary
23 4, 89 | sight of their inherent ethical dimension, health-care professionals
24 4, 89 | intrinsic and undeniable ethical dimension of the health-care
25 4, 95 | consciences and a united ethical effort to activate a great
26 4, 95 | Christian faith from its ethical requirements concerning
Fides et ratio
Chap., §
27 4, 46 | scientists, lacking any ethical point of reference, are
28 5, 50 | being, human freedom and ethical behaviour— engage the Church
29 6, 68 | the general principles of ethical decision-making.~
30 7, 88 | religious, theological, ethical and aesthetic knowledge
31 7, 88 | the critique offered by ethical judgement, the scientistic
32 7, 89 | considerations or judgements based on ethical principles. The practical
33 7, 89 | which excludes the great ethical dilemmas and the existential
34 7, 98 | and scientific fields, the ethical conscience of people is
35 7, 98 | case of the more pressing ethical problems, this truth demands
36 Conc, 106 | to the philosophical and ethical values which are the distinctive
Laborem exercens
Chap., §
37 2, 5 | content and tension of an ethical and an ethical and social
38 2, 5 | tension of an ethical and an ethical and social character. They
39 2, 6 | dimension conditions the very ethical nature of work. In fact
40 2, 6 | doubt that human work has an ethical value of its own, which
41 2, 6 | important conclusion of an ethical nature: however true it
42 2, 7 | to the very heart of the ethical and social question. This
43 2, 7 | dimensions of the modern ethical and social question.~
44 2, 9 | define more clearly the ethical meaning of work, it is this
45 2, 10 | for shaping the social and ethical order of human work. The
46 4, 19 | first principle of the whole ethical and social order, namely,
Redemptor hominis
Chap., §
47 1, 6 | principles and open the way to ethical permissiveness. It is a
48 3, 16 | but they also have strong ethical effects. Indeed everyone
49 3, 16 | the urgent challenges and ethical demands of the present.
50 3, 17 | premises of the objective ethical order, the rights of power
Redemptoris missio
Chap., §
51 5, 59 | that gives attention to ethical and religious values. To
Sollicitudo rei socialis
Chap., §
52 2, 8 | of having emphasized the ethical and cultural character of
53 3, 17 | interdependence is separated from its ethical requirements, it has disastrous
54 3, 19(38)| the Human Community: An Ethical Approach to the International
55 3, 19 | should make us reflect on the ethical character of the interdependence
56 3, 19 | conditions, equally inspired by ethical principles, for cooperation
57 3, 19(40)| the Human Community: An Ethical Approach to the International
58 3, 23 | seriously short of its clear ethical duty. This is readily apparent
59 3, 24(42)| the Human Community: An Ethical Approach to the International
60 5, 36 | one hears an echo of an ethical and moral nature. Man's
61 5, 36 | judgments or references of an ethical nature.~This evaluation
Veritatis splendor
Chap., §
62 Int, 4 | certain anthropological and ethical presuppositions. At the
63 1, 26 | cultural situations, we find an ethical teaching with precise rules
64 2, 36 | interior character of the ethical requirements deriving from
65 2, 37 | Catholic doctrine,63 between an ethical order, which would be human
66 2, 74 | s Magisterium. ~Certain ethical theories, called "teleological",
67 2, 75 | situation. ~The teleological ethical theories (proportionalism,
68 2, 83 | errors and dangers of certain ethical theories. We must first
69 3, 85 | out with regard to these ethical theories is not simply limited
70 3, 90 | consequentialist" and "proportionalist" ethical theories, which deny the
71 3, 97 | exception, can guarantee the ethical foundation of social coexistence,
72 3, 101 | alliance between democracy and ethical relativism, which would
73 3, 106 | fundamental principles and ethical values themselves. Today'
74 3, 110 | biblical foundations, the ethical significance and the anthropological
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