Centesimus annus
Chap., §
1 3, 24 | mystery of God. Different cultures are basically different
2 3, 24 | roots of their national cultures, and to rediscover the person
Ecclesia de Eucharistia
Chap., §
3 5, 48 | encounters with different cultures, to celebrate the Eucharist
4 5, 51 | sensibilities of different cultures. By adaptation to the changing
5 5, 51 | entire peoples, and it shapes cultures inspired by Christianity.~
Evangelium vitae
Chap., §
6 1, 26 | lacking in our societies and cultures, strongly marked though
7 4, 85 | and customs of different cultures and peoples. There are special
8 4, 85 | of different nations and cultures express joy for a newborn
9 4, 94 | the elderly. While in some cultures older people remain a part
10 4, 95 | is meant to permeate all cultures and give them life from
Fides et ratio
Chap., §
11 Int, 1 | world, with their different cultures, there arise at the same
12 Int, 3 | how the different human cultures are complementary.~Philosophy'
13 Int, 3 | formation and development of the cultures of the West should not obscure
14 2, 16 | but also the treasury of cultures and civilizations which
15 2, 16 | certain features common to the cultures of the ancient Near East
16 4, 41 | was more than a meeting of cultures, with one culture perhaps
17 6, 69 | fruitful exchange between cultures. What I wish to emphasize
18 6, 69 | world-views and different cultures “not what people think but
19 6, 70 | of the relationship with cultures calls for particular attention,
20 6, 70 | encounter and engagement with cultures. Christ's mandate to his
21 6, 70 | separating the different cultures collapsed. God's promise
22 6, 70 | encounter with different cultures has created something new.
23 6, 70 | deeply rooted in experience, cultures show forth the human being'
24 6, 70 | more human.94 Insofar as cultures appeal to the values of
25 6, 71 | people and their history, cultures share the dynamics which
26 6, 71 | other their ways of life. Cultures are fed by the communication
27 6, 71 | the Gospel in different cultures allows people to preserve
28 6, 71 | bring to the world and to cultures is a genuine liberation
29 6, 71 | to the fullness of truth. Cultures are not only not diminished
30 6, 72 | same in the most disparate cultures. The second, which derives
31 6, 72 | this: in engaging great cultures for the first time, the
32 6, 72 | engagement with Eastern cultures and will find in this inheritance
33 6, 72 | fruitful dialogue with the cultures which will emerge as humanity
34 6, 72 | the heritage of the great cultures of China, Japan and the
35 6, 72 | riches of the traditional cultures of Africa, which are for
36 6, 79 | Christian faith and human cultures may meet, a point of understanding
37 7, 88 | its inroads into different cultures and the radical changes
38 7, 92 | the demands of different cultures, in order then to mediate
39 7, 92 | content of faith to those cultures in a coherent and conceptually
40 7, 96 | assume in different times and cultures. Nonetheless, the history
41 7, 96 | that across the range of cultures and their development certain
42 7, 96 | could they find a place in cultures different from those in
43 Conc, 103| particular way regions and cultures which have a long-standing
44 Conc, 104| co-existence of different races and cultures, for instance—may possibly
Redemptor hominis
Chap., §
45 2, 12 | enables us to approach all cultures, all ideological concepts,
Redemptoris missio
Chap., §
46 2, 17 | dialogue between peoples, cultures and religions, so that through
47 2, 17 | whereas different peoples, cultures and religions are capable
48 2, 17 | reflected in the diversity of cultures and beliefs, but they keep
49 3, 28 | society and history, peoples, cultures and religions. Indeed, the
50 3, 28 | present in various customs and cultures, preparing them for full
51 3, 29 | the history of peoples, in cultures and religions serves as
52 4, 38 | and prayer. Not only in cultures with strong religious elements,
53 4, 39 | respects individuals and cultures, and she honors the sanctuary
54 5, 52 | Church encounters different cultures and becomes involved in
55 5, 52 | insertion into peoples' cultures is a lengthy one. It is
56 5, 52 | Christianity in the various human cultures."85 The process is thus
57 5, 52 | Gospel incarnate in different cultures and at the same time introduces
58 5, 52 | peoples, together with their cultures, into her own community.86
59 5, 53 | s contact with different cultures and not forgetting the dangers
60 6, 67 | ability to adapt to other cultures, with understanding and
61 6, 70 | among those peoples and cultures where women still have far
Slavorum apostoli
Chap., §
62 5, 19 | individuals, all nations, cultures and civilizations have their
63 6, 21 | of the Gospel in native cultures and also the introduction
64 6, 21 | the introduction of these cultures into the life of the Church.~
65 6, 21 | culture, or rather of many cultures. Indeed all the cultures
66 6, 21 | cultures. Indeed all the cultures of the Slav nations owe
67 7, 25 | background of different cultures and of a different approach
Sollicitudo rei socialis
Chap., §
68 6, 43 | societies, economies and cultures of the whole world.~
Ut unum sint
Chap., §
69 1, 19 | must be translated into all cultures. Indeed, the element which
Veritatis splendor
Chap., §
70 1, 25 | in the various different cultures throughout the course of
71 2, 40 | diversity of societies and cultures, this sort of alleged autonomy
72 2, 53 | Moreover, the very progress of cultures demonstrates that there
73 2, 53 | man which transcends those cultures. This "something" is precisely
74 2, 53 | the prisoner of any of his cultures, but asserts his personal
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