Centesimus annus
Chap., §
1 5, 48 | by bureaucratic ways of thinking than by concern for serving
2 6, 53 | repeatedly expressed her thinking, while closely following
Dives in misericordia
Chap., §
3 7, 14 | never be reached if in our thinking and acting concerning the
Dominum et vivificantem
Chap., §
4 3, 62 | strive to conform their thinking and action to the will of
Ecclesia de Eucharistia
Chap., §
5 1, 15 | are able to join critical thinking to the “living faith” of
Evangelium vitae
Chap., §
6 1, 8 | is a concession to the "thinking" of the evil one, the one
7 1, 22 | technical and scientific way of thinking, prevalent in present-day
8 1, 24 | they became futile in their thinking" so that "their senseless
9 2, 44 | religious and cultural way of thinking of the People of God.~In
10 3, 54 | progressively matured in this way of thinking, and thus prepared for the
11 3, 66 | foolish and selfish way of thinking, he inevitably uses it for
12 3, 76 | develop particular ways of thinking and acting which serve life.
13 4, 82 | us to the world's way of thinking (cf. Rom 12:2). We must
Fides et ratio
Chap., §
14 Int, 5 | one hand, philosophical thinking has succeeded in coming
15 Int, 6 | cultural expression to their thinking no longer look to truth,
16 1, 7 | Underlying all the Church's thinking is the awareness that she
17 1, 14 | Canterbury puts it this way: “Thinking of this problem frequently
18 2, 22 | deceived our first parents into thinking themselves sovereign and
19 2, 22 | and autonomous, and into thinking that they could ignore the
20 2, 22 | reveals just how far human thinking, because of sin, became “
21 2, 23 | the philosophers in their thinking about God. Reason cannot
22 4, 36 | to make the link with the thinking of the philosophers, who
23 4, 38 | engagement with philosophical thinking—albeit with cautious discernment—
24 4, 40 | by a depth of speculative thinking. The synthesis devised by
25 4, 41 | implicit and preliminary in the thinking of the great philosophers
26 4, 46 | Opposed to this kind of thinking were various forms of atheistic
27 4, 48 | even in the philosophical thinking of those who helped drive
28 5, 51 | restricted terms in which their thinking has been framed. In particular,
29 5, 52 | correct and coherent Christian thinking in this regard.~
30 5, 57 | showing how philosophical thinking contributes in fundamental
31 5, 58 | present century, to whose thinking and research the Second
32 5, 61 | with sophisticated modes of thinking, an array of expressions
33 5, 63 | and promote philosophical thinking which is not at odds with
34 6, 65 | used by the Church in her thinking and the development of her
35 6, 69 | philosophical and critical thinking which is concerned with
36 6, 69 | universal. Indeed, this kind of thinking is required for a fruitful
37 6, 76 | developments of philosophical thinking which would not have happened
38 6, 76 | development of philosophical thinking, especially the philosophy
39 6, 78 | who seek the truth. In his thinking, the demands of reason and
40 6, 79 | makes today of philosophical thinking and contemporary philosophies.
41 6, 79 | philosophical and theological thinking in their reciprocal relationship.
42 6, 79 | believing, they think and in thinking, they believe... If faith
43 7, 81 | invaded by a kind of ambiguous thinking which leads it to an ever
44 7, 83 | spirituality, speculative thinking must penetrate to the spiritual
45 7, 85 | word of God makes on human thinking should develop their thought
46 7, 85 | and constructive mode of thinking. This same appeal is all
47 7, 89 | consequences of this mode of thinking are significant. In particular
48 Conc, 101| philosophy will find not the thinking of a single person which,
49 Conc, 105| inspired by God”. 128~I am thinking too of those responsible
Laborem exercens
Chap., §
50 2, 7 | the basis for a new way of thinking, judging and acting. In
51 2, 7 | way to more human ways of thinking about work and evaluating
52 2, 7 | systematic opportunity for thinking and evaluating in this way,
53 3, 13 | material. ~The error of thinking in the categories of economism
54 3, 13 | and definitive bases for thinking about human work, in order
55 3, 13 | time and place, if people's thinking starts from the same theoretical
56 5, 25 | mind and heart. "Far from thinking that works produced by man'
Redemptoris missio
Chap., §
57 2, 17 | a way consonant with the thinking of the Church. In fact,
58 4, 36 | along the sure path of "thinking with the Church" (sentire
59 5, 49 | A radical conversion in thinking is required in order to
60 5, 58 | gradual maturing of ways of thinking and patterns of behavior.
61 5, 59 | of heart and of ways of thinking, fosters the recognition
62 5, 59 | overdevelopment."112 A certain way of thinking, uninfluenced by a religious
Ut unum sint
Chap., §
63 1, 19 | experiences and ways of thinking. They wanted the one word
64 1, 28 | today's personalist way of thinking. The capacity for "dialogue"
65 1, 33 | 33. In the Council's thinking, ecumenical dialogue is
66 1, 36 | account both the way of thinking and the actual historical
67 2, 43 | may triumph.~This way of thinking and acting is already that
68 2, 44 | of the Word of God. I am thinking above all of the importance
69 3, 87 | coming to know their way of thinking and their sensibilities ...
Veritatis splendor
Chap., §
70 2, 29 | some trends of theological thinking and certain philosophical
71 2, 48 | biologism. In this way of thinking, the tension between freedom
72 3, 88 | and original criterion for thinking and acting in personal,
73 3, 93 | undimmed in the behaviour and thinking of individuals and society.
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