Centesimus annus
Chap., §
1 3, 26 | of history has led many believers to seek in various ways
2 6, 61 | people of good will and of believers in particular.~
Dives in misericordia
Chap., §
3 7, 14 | herself as the community of believers but also in a certain sense
Dominum et vivificantem
Chap., §
4 Int, 2 | to call the attention of believers and of all people, as she
5 1, 5 | of Christ's disciples and believers who succeed one another
6 1, 25 | Church forever, so that believers might have access to the
7 3, 58 | speaks to God on behalf of believers, to whom he declares "I
8 3, 62 | between Christians. All believers in Christ, therefore, following
Ecclesia de Eucharistia
Chap., §
9 4, 41 | Church and of individual believers in my Apostolic Letter on
10 5, 48 | successive generations of believers and thus becoming nourishment
11 5, 50 | patrimony belonging to all believers; they contain a hope, and
12 6, 54 | through this mystery bestow on believers the living memorial of his
Evangelium vitae
Chap., §
13 Int, 2 | founded.~In a special way, believers in Christ must defend and
14 1, 27 | reflection and dialogue - between believers and non-believers, as well
15 2, 38 | to us from God in Christ, believers cannot fail to be filled
16 3, 76 | which gives strength to believers and awakens in them a responsibility
17 4, 95 | Too often it happens that believers, even those who take an
18 4, 101 | Gospel of life is not for believers alone: it is for everyone.
19 4, 101 | value a concern only of believers. The value at stake is one
20 Conc, 103| new Eve", the mother of believers, the mother of the "living" (
21 Conc, 104| light on the Community of Believers. The hostility of the powers
Fides et ratio
Chap., §
22 2, 21 | for all the toil involved, believers do not surrender. They can
23 4, 37 | widespread today, even among some believers who lack a proper critical
24 5, 52 | philosophical research of many believers and remains today a standard
25 6, 66 | in his Paschal Mystery. Believers then share in this mystery
26 6, 68 | Life in the Spirit leads believers to a freedom and responsibility
27 6, 71 | contrary, the message which believers bring to the world and to
28 6, 79 | non-believer. It will help lead believers to a stronger conviction
29 6, 79 | to think with assent... Believers are also thinkers: in believing,
30 7, 98 | linked to the moral life of believers. Faced with contemporary
31 Conc, 106| especially to encourage believers working in the philosophical
Laborem exercens
Chap., §
32 5, 25 | and collective effort. To believers, this point is settled:
Redemptor hominis
Chap., §
33 2, 11 | expressed its esteem for the believers of Islam, whose faith also
34 3, 17 | public and social life, while believers are, as though by principle,
35 3, 17 | appeal in the name of all believers throughout the world to
Redemptoris Mater
Chap., §
36 2, 25 | the faith."58 Among all believers she is like a "mirror" in
37 2, 28 | and piety of individual believers; through the traditions
38 2, 28 | believed is the first among believers and therefore became the
39 Conc, 52 | with the whole community of believers and in union with all men
40 Conc, 52 | vision in the hearts of all believers.~As Bishop of Rome, I send
Redemptoris missio
Chap., §
41 3, 26 | Spirit leads the company of believers to "form a community," to
42 3, 27 | there is the community of believers, which in its way of life
43 4, 36 | and the counterwitness of believers and Christian communities
44 4, 37 | migration. The community of believers in Christ is challenged
45 4, 40 | indeed today the majority of believers and particular churches
46 5, 57 | of life," through which believers of different religions bear
47 7, 77 | In this way, individual believers extend the reach of their
Slavorum apostoli
Chap., §
48 3, 9 | the light to the future believers, and at the same time for
49 4, 13 | uniting in Christ the new believers, they adapted to the Slavonic
50 4, 13 | of the Eastern Empire and believers subject to the Patriarchate
Sollicitudo rei socialis
Chap., §
51 3, 23 | circumstances of history, where believers discern the dispositions
52 5, 35 | essentially moral decisions. For believers, and especially for Christians,
Ut unum sint
Chap., §
53 Int, 1 | greater echo in the hearts of believers, especially as the Year
54 Int, 1 | Constantinople. There I stated that believers in Christ, united in following
55 Int, 2 | which all this poses to believers. They cannot fail to meet
56 1, 24 | seek the full unity of all believers in Christ.~
57 1, 40 | Through such cooperation, all believers in Christ are able to learn
58 2, 70 | for full unity requires believers to question one another
59 2, 71 | considerable portion of the believers in Christ in a given society.~
60 2, 75 | through such cooperation, all believers in Christ are able to learn
61 3, 80 | out in the community of believers gathered around the Bishop,
Veritatis splendor
Chap., §
62 Int, 3 | love and mercy not only to believers but to all people of good
63 Int, 5 | presents the moral life of believers in its fundamental elements
64 2, 49 | acceptance of which prevents believers from sharing in the inheritance
65 2, 53 | the reason of individual believers and of theological reflection.100 ~
66 3, 88 | the criteria employed by believers themselves in making judgments
67 3, 103 | Redeemer (cf Jn 19:34), that believers find the grace and the strength
68 3, 107 | morality, has always invited believers to seek and to find in the
69 3, 108 | Church, the community of believers. We can likewise speak of
70 3, 110 | normative for the consciences of believers, those acts which in themselves
71 3, 112 | Moreover, the fact that some believers act without following the
72 3, 114 | confident prayers we support believers in their efforts to be faithful
73 Conc, 118| life, the moral life of believers and people of good will,
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