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Dominum et vivificantem
Chap., §
1 1, 9 | the Trinitarian formula of baptism: "baptizing them in the
2 1, 15 | happenings in Judea...after the baptism which John preached: how
3 1, 19 | Messiah and administers the baptism of repentance. He says: "
4 1, 19 | the Jordan to receive the baptism of repentance. At the sight
5 1, 19 | as Jesus, having received baptism, was praying, "the heaven
6 1, 19 | Christ on the occasion of his baptism in the Jordan. It not only
Ecclesia de Eucharistia
Chap., §
7 1, 17 | Spirit, already poured out in Baptism and bestowed as a “seal”
8 2, 22 | which is brought about by Baptism, is constantly renewed and
9 2, 23 | Christ which took place in Baptism though the gift of the Spirit (
10 3, 30 | us which should flow from Baptism, and we believe that especially
11 3, 32 | faithful based on the grace of Baptism. But such solutions must
12 4, 38 | sacraments, particularly in Baptism and in priestly Orders,
13 CON, 61 | are joined by our common Baptism. But if this treasure is
Evangelium vitae
Chap., §
14 4, 79 | Through the waters of Baptism we have been made a part
Fides et ratio
Chap., §
15 4, 38 | heart and the request for Baptism. But that does not mean
Redemptor hominis
Chap., §
16 4, 20 | beginning with the mystery of Baptism, in which we are buried
Redemptoris Mater
Chap., §
17 3, 43 | by her preaching and by baptism she brings forth to a new
18 3, 50 | occur the Millennium of the Baptism of Saint Vladimir, Grand
19 3, 50 | celebrating the Millennium of this Baptism, both Orthodox and Catholics,
Redemptoris missio
Chap., §
20 2, 13 | receiving the Holy Spirit at his Baptism, Jesus makes clear his messianic
21 5 | Conversion and Baptism~
22 5, 46 | for Christ by "preaching a baptism of repentance for the forgiveness
23 5, 47 | Conversion to Christ is joined to Baptism not only because of the
24 5, 47 | Conversion is also joined to Baptism because of the intrinsic
25 5, 47 | kingdom of God" (Jn 3:5). In Baptism, in fact, we are born anew
26 5, 47 | anointed in the Holy Spirit. Baptism is not simply a seal of
27 5, 47 | conversion to Christ from Baptism, regarding Baptism as unnecessary.
28 5, 47 | from Baptism, regarding Baptism as unnecessary. It is true
29 5, 47 | considerations associated with Baptism obscure its genuine meaning
30 5, 47 | have to be prepared for Baptism through the catechumenate
31 5, 48 | 48. Conversion and Baptism give entry into a Church
32 5, 50 | those who have received Baptism in Christ. On this basis
33 5, 55 | cancel the call to faith and baptism which God wills for all
34 5, 55 | on the need for faith and baptism, at the same time confirmed
35 5, 55 | which people enter through Baptism as through a door." 101
36 6 | Laity Are Missionaries by baptism~
37 7, 77 | Church by virtue of their Baptism, all Christians share responsibility
Slavorum apostoli
Chap., §
38 7, 24 | 24. The Baptism of Poland in 966, in the
39 7, 24 | exact, the millennium of the baptism of Saint Vladimir, Grand
40 8, 30 | the true God, and through Baptism have entered into the holy
Sollicitudo rei socialis
Chap., §
41 7, 47 | through the sacrament of Baptism and the profession of the
Ut unum sint
Chap., §
42 1, 6 | falls to those who through Baptism become members of the Body
43 1, 6 | have been "buried" through Baptism in the Lord's death, in
44 1, 12 | They are consecrated by Baptism, through which they are
45 1, 13 | justified by faith through Baptism are incorporated into Christ.
46 1, 16 | on the anniversary of the Baptism of Kievan Rus' 25 or in
47 1, 17(28) | particular, the Lima Document: Baptism, Eucharist and Ministry (
48 2, 42 | others who have received Baptism", and "Christians of other
49 2, 42 | recognition of the oneness of Baptism and the subsequent duty
50 2, 42 | the fundamental role of Baptism in building up the Church
51 2, 42(71) | WORLD COUNCIL OF CHURCHES, Baptism, Eucharist and Ministry (
52 2, 45(76) | WORLD COUNCIL OF CHURCHES, Baptism, Eucharist and Ministry (
53 2, 54 | of the Millennium of the Baptism of Rus' (988-1988). The
54 2, 54 | sought to emphasize that the Baptism conferred on Saint Vladimir
55 2, 54 | Rome. From the time of the Baptism of Rus' it comes to have
56 2, 54 | of the Millennium of the Baptism of Kievan Rus'.~
57 2, 57 | and proclaimed to us. By Baptism 'we are one in Christ Jesus' (
58 2, 66 | Furthermore, the Sacrament of Baptism, which we have in common,
59 2, 66 | implications of our common Baptism are many and important.
60 2, 67 | us which should flow from Baptism", observes that "especially
61 2, 68 | strengthened by the grace of Baptism and the hearing of God's
62 2, 69 | disputed questions such as Baptism, the Eucharist, the ordained
63 3, 78 | unity, these texts discuss Baptism, Eucharist, ministry and
64 3, 87(144)| Commission on Faith and Order, Baptism, Eucharist and Ministry (
Veritatis splendor
Chap., §
65 1, 17 | our sins were destroyed in Baptism, but does it follow that
66 1, 21 | the work of the Spirit, Baptism radically configures the
67 3, 107 | the Spirit" (Jn 3:5) in Baptism. His moral life has the
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