Centesimus annus
   Chap., §
 1   2,  16 |             Thus, as we look at the past, there is good reason to
 2   3,  26 |            suffering.~In the recent past, the sincere desire to be
 3   3,  27 |            were the inspiration for past efforts. It is to be hoped
 4   3,  28 |           arisen as a result of the past are to become more acute
 5   4,  32 |            society and those of the past, even the recent past. Whereas
 6   4,  32 |           the past, even the recent past. Whereas at one time the
 7   5,  49 |             dialogue which involves past and future generations.102~
 8   6,  61 |            defence of man. Over the past hundred years the Church
 9   6,  62 |        Encyclical has looked at the past, but above all it is directed


Dives in misericordia
   Chap., §
10   1,    1|           human thought both in the past and at the present have
11   1,    2|          than that of people in the past, seems opposed to a God
12   6,   10|          that concerns not only the past of Israel but also the whole
13   6,   10|        cherish the illusions of the past. ~
14   6,   11|         examples belong only to the past. ~Man rightly fears falling
15   6,   12|       rights. The experience of the past and of our own time demonstrates


Dominum et vivificantem
   Chap., §
16   3,  65 |        throughout the world, in the past, in the present and in the
17   3,  65 |            of history - both in the past and in the present - many
18   3,  66 |         does not belong only to the past: the Church is always in


Ecclesia de Eucharistia
   Chap., §
19   1,  11 |           it remain confined to the past, since “all that Christ


Evangelium vitae
   Chap., §
20 Int,  5  |            social injustices of the past, unfortunately not yet overcome,
21   1,  11 | characteristics with respect to the past and which raise questions


Fides et ratio
   Chap., §
22   5,  54 |        drawn from Marxism.71~In the past, then, the Magisterium has
23   7,  85 |             mere remembrance of the past; it involves rather the
24   7,  87 |      understand a doctrine from the past correctly, it is necessary
25   7,  88 |             of mere fantasy. In the past, the same idea emerged in
26   7,  91 |          certainties is irrevocably past, and the human being must


Laborem exercens
   Chap., §
27   1,    2|            of affairs. While in the past the "class" question was
28   2,    4|            They embrace equally the past ages of civilization and
29   3,   14|         colonial territories of the past. ~Therefore, while the position


Redemptor hominis
   Chap., §
30   1,   6 |      weakness and all the faults of past centuries - in our Lord'
31   3,  16 |       situations inherited from the past or of dealing with the urgent


Redemptoris Mater
   Chap., §
32   3,  47 |             the saving mystery, the past, the present and the future,
33   3,  48 |         initiative was taken in the past. when Pius XII proclaimed
34   3,  49 |          remember everything in her past that testifies to the special


Redemptoris missio
   Chap., §
35   1,  10 |         clear that today, as in the past, many people do not have
36   2,  17 |            ecclesiocentrism" of the past, and because they consider
37   3,  30 |             the missionaries of the past, and the same readiness
38   4,  36 |             missionary work include past and present divisions among
39   5,  58 |             Today, more than in the past, missionaries are being
40   6,  65 |                  65. Now, as in the past, among those involved in
41   8      |           mission.~Today, as in the past, that mission is difficult


Slavorum apostoli
   Chap., §
42   5,  17 |          peoples had already in the past introduced and now possessed
43   8,  31 |         essential to go back to the past in order to understand,
44   8,  31 |     understand, in the light of the past, the present reality and


Sollicitudo rei socialis
   Chap., §
45   3,  18 |          has been followed over the past twenty years. Here the words
46   3,  26 |            perhaps more than in the past, people are realizing that
47   4,  33 |            perhaps more than in the past, the intrinsic contradiction
48   6,  42 |              Today more than in the past, the Church's social doctrine


Ut unum sint
   Chap., §
49 Int,  2  |       misgivings inherited from the past, and of mutual misunderstandings
50 Int,  2  |           necessary purification of past memories. With the grace
51 Int,  2  |   re-examine together their painful past and the hurt which that
52 Int,  2  |             and the hurt which that past regrettably continues to
53   1,  17 |             excommunications of the past. It is worth recalling that
54   1,  24 |         meetings was conditioned by past events, each had its own
55   2,  42 |             excommunications of the past, Communities which were
56   2,  53 |     together, as the patrons of our past and as the Saints to whom
57   3,  84 |        obstacles inherited from the past and will lead Communities
58   3,  98 |          ecumenical undertakings of past centuries, the importance


Veritatis splendor
   Chap., §
59   2,  30 |         which today also, as in the past, profoundly disturb the
60   2,  53 |         future, as for those of the past. Is it ever possible, they
61   2,  53 |   determinations established in the past, when no one knew the progress
62   2,  55 |             a certain period in the past, to a simple application