Centesimus annus
Chap., §
1 2, 13 | contrast, from the Christian vision of the human person there
2 4, 41 | led back to the Christian vision of reality, by recognizing
3 5, 44 | ordering reflects a realistic vision of man's social nature,
4 5, 47 | framework of a coherent vision of the common good. The
5 5, 47 | political order is precisely her vision of the dignity of the person
6 6, 53 | privileges or to impose her own vision. Her sole purpose has been
Dives in misericordia
Chap., §
7 1, 2 | visible world, falls short of "vision of the Father." "No one
8 4, 6 | threads of the Old Testament vision of mercy in a synthesis
9 4, 6 | in their full truth (this vision in truth is a genuine form
10 7, 13 | words to Philip,112 the "vision of the Father"-a vision
11 7, 13 | vision of the Father"-a vision of God through faith finds
12 7, 13 | Everything that forms the "vision" of Christ in the Church'
13 7, 13 | brings us nearer to the "vision of the Father" in the holiness
Dominum et vivificantem
Chap., §
14 2, 39 | Genesis in its anthropomorphic vision seems to glimpse in the "
15 3, 52 | whose cosmic and theological vision seems to repeat the words
16 3, 59 | man, yet man's life is the vision of God" 260: man, living
Ecclesia de Eucharistia
Chap., §
17 1, 20 | Certainly the Christian vision leads to the expectation
Evangelium vitae
Chap., §
18 2, 38 | life of man consists in the vision of God".27~Immediate consequences
19 3, 71 | the basic elements of a vision of the relationship between
20 4, 88 | consistent with the Christian vision of the person, of the couple
Fides et ratio
Chap., §
21 1, 13 | things of God.13 But our vision of the face of God is always
22 1, 15 | ultimate and definitive vision of God which is reserved
23 3, 30 | they shape a comprehensive vision and an answer to the question
24 4, 46 | abandoned the Christian vision of the world, but more especially
25 4, 46 | a metaphysical or moral vision. It follows that certain
26 5, 60 | flaws of its philosophical vision are identified, especially
27 6, 68 | requires a sound philosophical vision of human nature and society,
28 7, 80 | explicit, which allow a vision of the human being and the
29 7, 80 | Bible there emerges also a vision of man as imago Dei. This
30 7, 80 | of man as imago Dei. This vision offers indications regarding
31 7, 85 | to a unified and organic vision of knowledge. This is one
32 7, 89 | compromised by a one-dimensional vision of the human being, a vision
33 7, 89 | vision of the human being, a vision which excludes the great
34 7, 91 | difficult to reduce to a unified vision. And I certainly wish to
35 7, 98 | Drawing on this organic vision, linked necessarily to Christian
Laborem exercens
Chap., §
36 5, 26 | and fulfil it"79. ~Such a vision of the values of human work,
Redemptoris Mater
Chap., §
37 Int, 6 | threshold between faith and that vision which is "face to face" (
38 2, 28 | calls our attention to her vision of herself, as the "one
39 Conc, 52 | also serve to renew this vision in the hearts of all believers.~
Redemptoris missio
Chap., §
40 3, 29 | leads us to broaden our vision in order to ponder his activity
Slavorum apostoli
Chap., §
41 4, 12 | guided as they were by their vision of the Church as one, holy
42 5, 17 | time extremely up-to-date vision of the catholicity of the
43 5, 17 | moment of history - this vision corresponds in a particular
44 5, 17 | theological and pastoral vision which inspired the apostolic
45 5, 17 | and were opposed to this vision, Saint Cyril defended it
Sollicitudo rei socialis
Chap., §
46 2, 9 | the lines of this moral vision, the originality of the
47 3, 22 | frequently impose a distorted vision of life and of man and thus
48 4, 31 | the Fathers an optimistic vision of history and work, that
49 5, 40 | Spirit will bring to our vision of the world a new criterion
Ut unum sint
Chap., §
50 Int, 1 | unable to provide either vision or hope. Man, it says, is
51 Int, 2 | clear-sighted and truthful vision of things, a vision enlivened
52 Int, 2 | truthful vision of things, a vision enlivened by divine mercy
53 1, 10 | a clear ecclesiological vision, open to all the ecclesial
54 2, 54 | understand clearly that the vision of the full communion to
55 3, 78(129)| has led to a comparable vision adopted by the Seventh Assembly
56 3, 78(129)| 1991, pp. 235-258. This vision was reaffirmed by the World
57 3, 79 | negative terms.~To uphold a vision of unity which takes account
58 3, 84 | 84. In a theocentric vision, we Christians already have
Veritatis splendor
Chap., §
59 2, 73 | life, to the communion of vision, love and happiness with
60 3, 110 | the moral doctrine and the vision of man set forth by the
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