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Centesimus annus
   Chap., §
 1   3,  26 |       compromise between Marxism and Christianity. Moving beyond all that
 2   4,  32 |         truth about the person which Christianity has constantly affirmed,


Dives in misericordia
   Chap., §
 3   5,    9|             life-giving mysteries of Christianity, a mystery intimately connected
 4   7,   14|            essence of the Gospel and Christianity. Let us remember, furthermore,


Dominum et vivificantem
   Chap., §
 5   2,  44 |         context of this relationship Christianity rejects any "fatalism" regarding


Ecclesia de Eucharistia
   Chap., §
 6   5,  49 |      throughout the lands touched by Christianity. The designs of altars and
 7   5,  51 |            place on continents where Christianity is younger. This was precisely
 8   5,  51 |          shapes cultures inspired by Christianity.~It is necessary, however,


Evangelium vitae
   Chap., §
 9   3,  61 |           man already".64~Throughout Christianity's two thousand year history,


Fides et ratio
   Chap., §
10   1,  11 |          restate forcefully that “in Christianity time has a fundamental importance”.9
11   1,  13 |            to a fundamental truth of Christianity. Faith is said first to
12   4,  37 |                       37. In tracing Christianity's adoption of philosophy,
13   4,  38 |                                  38. Christianity's engagement with philosophy
14   4,  38 |        evident today, if we think of Christianity's contribution to the affirmation
15   4,  38 |            social status and gender, Christianity proclaimed from the first
16   4,  38 |         clarity that he had found in Christianity “the only sure and profitable
17   4,  43 |           honesty of those who allow Christianity to be contaminated neither
18   6,  72 |             In preaching the Gospel, Christianity first encountered Greek


Laborem exercens
   Chap., §
19   2,    6|       belonged to the Old Testament, Christianity brought about a fundamental


Redemptor hominis
   Chap., §
20   1,   6 |              historical situation of Christianity and the world the only possibility
21   2,  10 |              News. It is also called Christianity. This amazement determines
22   2,  11 |              Church's mission and of Christianity~The Second Vatican Council
23   2,  11 | non-Christian religions, and finally Christianity itself. The Council document


Redemptoris Mater
   Chap., §
24   2,  33 |              of those noble lands to Christianity is approaching: lands of
25   3,  50 |              marked the beginning of Christianity in the territories of what
26   3,  50 |              work of evangelization, Christianity spread beyond Europe, as


Redemptoris missio
   Chap., §
27 Int,  2  |             this "new springtime" of Christianity there is an undeniable negative
28   1,  11 |        temptation today is to reduce Christianity to merely human wisdom,
29   5,  43 |           freedom brought by Christ. Christianity is open to universal brotherhood,
30   5,  52 |         through their integration in Christianity and the insertion of Christianity
31   5,  52 |    Christianity and the insertion of Christianity in the various human cultures."85
32   5,  53 |              down the centuries from Christianity's contact with different
33   6,  62 |             done at the beginning of Christianity to further its universal
34   6,  71 |             from the very origins of Christianity, the laity - as individuals,
35   7,  82 |           communities to areas where Christianity is unknown and at times
36   7,  82 |              In the early centuries, Christianity spread because Christians,
37   7,  86 |     preparing a great springtime for Christianity, and we can already see


Slavorum apostoli
   Chap., §
38   3,  10 |          between Eastern and Western Christianity, and the two holy missionaries
39   4,  12 |      experience which marked Eastern Christianity and which was particularly
40   4,  12 |             then developing.~Western Christianity, after the migrations of
41   4,  14 |             just officially accepted Christianity, canonically belonged.~In
42   7,  24 |            Church, and by this route Christianity reached Poland from Rome
43   7,  24 |       remains that the beginnings of Christianity in Poland are in a way linked
44   7,  24 |              to their apostolate the Christianity which had already for some
45   7,  24 |             developed. From here too Christianity moved to other territories,
46   7,  25 |            the fathers of both their Christianity and their culture. In many
47   7,  25 |            them for cultivation, did Christianity definitively enter the history
48   7,  25 |            After eleven centuries of Christianity among the Slavs, we clearly


Sollicitudo rei socialis
   Chap., §
49   3,  24 |             repeat them again: "What Christianity forbids is to seek solutions...


Ut unum sint
   Chap., §
50   1,  23 |            to look at the Church and Christianity in a new way. It must not
51   2,  53 |            the two thousand years of Christianity which mark the history of
52   2,  53 |           the historical truth about Christianity in Europe, but also to provide
53   2,  54 |         millennium of the history of Christianity, this expression refers
54   2,  66 |     description" of post-Reformation Christianity, since "in origin, teaching