Centesimus annus
   Chap., §
 1   1,  5  |       degrading the human person's transcendent dignity, either in oneself
 2   2,  13 |           man becomes aware of his transcendent dignity. Every individual
 3   5,  44 |    objective sense. If there is no transcendent truth, in obedience to which
 4   5,  44 |           one does not acknowledge transcendent truth, then the force of
 5   5,  44 |         found in the denial of the transcendent dignity of the human person
 6   5,  46 |         constantly reaffirming the transcendent dignity of the person, the
 7   5,  47 |           in conformity with one's transcendent dignity as a person.97~Even
 8   6,  55 |          abandon her religious and transcendent mission on behalf of man,


Dives in misericordia
   Chap., §
 9   3,    4|          man, and in God signifies transcendent perfection nevertheless
10   5,    9|   overwhelming encounter of divine transcendent justice with love: that "


Dominum et vivificantem
   Chap., §
11 Int,  2  |            discovery of God in his transcendent reality as the infinite
12   2,  34 |           friendship, in which the transcendent "depths of God" become in
13   2,  39 |    personified and actualized in a transcendent way that mercy which the
14   2,  42 |            Holy Spirit remains the transcendent principal agent of the accomplishment
15   3,  49 |     measurement" of God himself: a transcendent presence of the "eternal
16   3,  54 |           who in himself is wholly transcendent with regard to the world,
17   3,  59 |            exists" in himself as a transcendent reality of interpersonal
18 Conc,  67|     identity, finds in him its own transcendent expression, turns to him


Ecclesia de Eucharistia
   Chap., §
19 CON,  59 | unconsciously, yearns. A great and transcendent mystery, indeed, and one


Evangelium vitae
   Chap., §
20   1,  22 |          and no longer grasps the "transcendent" character of his "existence
21   3,  64 |           frequently closed to the transcendent, the experience of dying


Fides et ratio
   Chap., §
22   1,  15 |           beings to be open to the transcendent, whilst respecting both
23   2,  18 |            the “fear of God” whose transcendent sovereignty and provident
24   4,  41 |        myth and open itself to the transcendent in a more appropriate way.
25   4,  41 |        perception of being, of the transcendent and of the absolute.~It
26   4,  44 |           universal, objective and transcendent truth, his thought scales “
27   5,  59 |   immanence, opened the way to the transcendent; and there were finally
28   5,  60 |         creation, and declares the transcendent capacity of human reason.80
29   6,  70 |           to the universal and the transcendent. Therefore they offer different
30   7,  81 |       reference of any kind to the transcendent. A philosophy which no longer
31   7,  83 |            s capacity to know this transcendent and metaphysical dimension
32   7,  83 |           call to the absolute and transcendent, the metaphysical dimension
33   7,  83 |       account of the universal and transcendent value of revealed truth.~
34   7,  84 |           of expressing divine and transcendent reality in a universal way—
35   7,  99 |       truth, and above all between transcendent truth and humanly comprehensible


Laborem exercens
   Chap., §
36   2,    4|            the eternal designs and transcendent destiny which the living


Redemptoris missio
   Chap., §
37   2,  17 |      horizon that is closed to the transcendent. Without denying that on
38   2,  20 |       sight of the priority of the transcendent and spiritual realities
39   3,  21 |            Holy Spirit remains the transcendent and principal agent for
40   5,  42 |            is a sign of God and of transcendent realities. But everyone


Sollicitudo rei socialis
   Chap., §
41   4,  29 |           immortality. This is the transcendent reality of the human being,
42   4,  32 |       identity and openness to the transcendent. Not even the need for development
43   4,  33 |            the rights based on the transcendent vocation of the human being,
44   6,  41 |       which is at once earthly and transcendent; its aim is thus to guide
45   7,  46 |          not include the cultural, transcendent and religious dimensions


Ut unum sint
   Chap., §
46   3,  84 |          is in fact a proof of the transcendent power of the Spirit. It


Veritatis splendor
   Chap., §
47   2,  32 |         have lost the sense of the transcendent or which are explicitly
48   2,  41 |          of God, who is infinitely transcendent: Deus semper maior.74 ~
49   3,  99 |    objective sense. If there is no transcendent truth, in obedience to which
50   3,  99 |           one does not acknowledge transcendent truth, then the force of
51   3,  99 |         found in the denial of the transcendent dignity of the human person
52   3,  101|         singular urgency from, the transcendent value of the person and