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Centesimus annus
Chap., §
1 | TEXT~
2 Int, 3 | invitation to "look back" at the text itself in order to discover
3 1, 11 | Jesus. The content of the text is an excellent testimony
Dives in misericordia
Chap., §
4 3, 4(52) | nuances proper to the original text. At any rate, the New Testament
5 4, 5 | just as in the original text the term "mercy" is not
Dominum et vivificantem
Chap., §
6 1, 6 | in the next words of the text of John: "I have yet many
7 1, 8 | a characteristic of the text of John that the Father,
8 1, 8 | the one contained in the text of John 16:7f. also includes
9 1, 11 | mine."40 The words of the text of John indicate that, according
10 1, 15 | fear of the Lord."52 ~This text is important for the whole
11 1, 22 | Christ the Son, the Johannine text says that the Holy Spirit "
12 2, 29 | already indicated by the text in which the Council explains
13 2, 29 | fulfillment."107 This very rich text needs to be read in conjunction
14 2, 30 | repeated, according to the text of the Acts of the Apostles,
15 2, 36 | formulated in the sacred text, are an inducement to transgress
16 2, 40 | life lead us to see this text as an invitation to reflect
17 2, 44 | would."171 The Conciliar text is here referring to the
18 3, 50 | and expressiveness in the text of John's Gospel: ''The
Evangelium vitae
Chap., §
19 1, 8 | Gen 4:4-5). The biblical text does not reveal the reason
20 1, 9 | 21; Ez 24:7-8). From this text the Church has taken the
21 2, 39 | Gen 9:5). The biblical text is concerned to emphasize
22 2, 42 | Gen 1:28).~The biblical text clearly shows the breadth
Fides et ratio
Chap., §
23 1, 15 | do it” (30:11-14). This text finds an echo in the famous
24 2, 16 | distinctive in the biblical text is the conviction that there
25 2, 19 | philosophize—the sacred text takes a significant step
26 2, 22 | that this important Pauline text affirms the human capacity
27 6, 70 | 14).~In the light of this text, we reflect further to see
28 7, 80 | to be found in the sacred text. It is there that we learn
29 7, 80 | A reading of the sacred text would reveal other aspects
30 7, 94 | truth. Like every other text, the sources which the theologian
31 7, 94 | communicates through the sacred text. Human language thus embodies
Laborem exercens
Chap., §
32 2, 4 | earth" of which the biblical text speaks is to be understood
33 2, 6 | spoken of in the biblical text being meditated upon here
Redemptor hominis
Chap., §
34 2, 9 | again on this stupendous text from the Council's teaching,
Redemptoris Mater
Chap., §
35 Int, 5 | significant that the conciliar text places this truth about
36 1, 21 | disciples" (Jn. 2:1-2). From the text it appears that Jesus and
37 1, 21 | s fatherhood. In John's text on the other hand, the description
38 1, 22 | salvific power.~From the text of John it is evident that
39 1, 23(48) | Gentium, 54 and 53; the latter text quotes Saint Augustine,
40 3, 40 | quoted above.~"For," the text goes on, "taken up to heaven,
41 3, 45(130) | Clearly, in the Greek text the expression "eis ta idia"
Redemptoris missio
Chap., §
42 3, 23 | very important missionary text. It makes us understand
Ut unum sint
Chap., §
43 1, 24 | according to its original Greek text. It is hard to describe
44 2, 68 | source of Christian life.~The text thus raises a series of
Veritatis splendor
Chap., §
45 Int, 5 | and authentic reference text for teaching Catholic doctrine",11
46 1, 13 | comparison of Matthew's text with the parallel passages
47 2, 57 | 57. The text of the Letter to the Romans
48 2, 59 | on the heart. In the same text the Apostle clearly speaks
49 3, 102(162)| DS, 1568. The celebrated text from Saint Augustine, which
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