Centesimus annus
Chap., § 1 Int, 3 | prompts me to propose an analysis of some events of recent
2 Int, 3 | evangelization. However, such an analysis is not meant to pass definitive
3 1, 6 | persistence of poverty, a deeper analysis of the problem is called
4 1, 6 | problem is called for, an analysis which will be developed
5 4, 41 | that even if the Marxist analysis and its foundation of alienation
6 6, 54 | contribution to socio-economic analysis at the end of the nineteenth
Dives in misericordia
Chap., § 7 3, 4| justice and, in the final analysis, justice serves love. The
Dominum et vivificantem
Chap., § 8 2, 38 | the adversary of God! ~The analysis of sin in its original dimension
9 Conc, 67| peace passes in the last analysis through love and seeks to
Fides et ratio
Chap., § 10 4, 36 | 17:18); and exegetical analysis of his speech at the Areopagus
11 4, 36 | part, purified by rational analysis. It was on this basis that
12 5, 59 | which, starting with an analysis of immanence, opened the
13 7, 83 | could not move beyond an analysis of religious experience,
14 7, 84 | in hermeneutics and the analysis of language. The results
15 7, 91 | anthropology, the more penetrating analysis of the affective dimensions
16 7, 91 | existential approach to the analysis of freedom. Since the last
17 7, 93 | In this light, a careful analysis of texts emerges as a basic
Laborem exercens
Chap., § 18 1, 2| modern world. A complete analysis of the situation of the
19 1, 2| meaning of the previous analysis of social injustices; and
20 2, 4| human existence on earth. An analysis of these texts makes us
21 2, 6| In order to continue our analysis of work, an analysis linked
22 2, 6| our analysis of work, an analysis linked with the word of
23 2, 6| to which we refer in this analysis of ours speak of work in
24 2, 6| itself. In fact, in the final analysis it is always man who is
25 2, 7| But in the light of the analysis of the fundamental reality
26 2, 7| production.~This explains why the analysis of human work in the light
27 3, 11| living relevance. In this analysis, work is seen as a great
28 3, 12| is to say, in the final analysis, by the Creator At the beginning
29 4, 18| rational way. In the final analysis this overall concern weighs
30 4, 19| rights, which in the final analysis are formed within the relationship
31 4, 19| functioning, deserve in the final analysis to be evaluated by the way
32 4, 20| community. In the final analysis, both those who work and
33 4, 20| fact that, in the final analysis, labour and capital are
Redemptor hominis
Chap., § 34 2, 8 | God"46?~In its penetrating analysis of "the modern world", the
35 4, 20 | nevertheless, in the final analysis, it is necessary that in
Sollicitudo rei socialis
Chap., § 36 2, 8 | 8. This brief analysis helps us to appreciate better
37 2, 9 | affirmation and the accompanying analysis yet been made into a "directive
38 2, 9 | foundation in an objective analysis of reality. In the words
39 3, 13 | ones. Without going into an analysis of figures and statistics,
40 3, 16 | be subjected to a careful analysis under the ethical-moral
41 3, 20 | achieve a comprehensive analysis here. However, we cannot
42 5, 35 | nature such as this, an analysis limited exclusively to the
43 5, 36 | such that a more profound analysis of individuals' actions
44 5, 36 | difference between sociopolitical analysis and formal reference to "
45 5, 37 | 37. This general analysis, which is religious in nature,
46 5, 37 | to introduce this type of analysis above all in order to point
47 6, 41 | questions; and that neither the analysis of the problem of development
Veritatis splendor
Chap., § 48 2, 65 | develop a more penetrating analysis of its nature and of its
49 2, 78 | borne out by the insightful analysis, still valid today, made
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