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Centesimus annus
Chap., §
1 3, 22 | question of showing that the complex problems faced by those
2 4, 32 | understood as a total complex of the instruments of production —
3 4, 42 | The answer is obviously complex. If by "capitalism" is meant
4 6, 54 | man as he is involved in a complex network of relationships
Dives in misericordia
Chap., §
5 4, 5 | essential problem. Through the complex material situation in which
6 5, 9 | to perceive, through the complex events, first of Israel,
7 7, 14 | concerning the vast and complex spheres of human society
Evangelium vitae
Chap., §
8 1, 23 | materiality: it is simply a complex of organs, functions and
9 4, 90 | of life in our ever more complex and pluralistic societies.
10 4, 91 | life is thus an immense and complex task. This service increasingly
Fides et ratio
Chap., §
11 Int, 5 | know it ever more deeply. Complex systems of thought have
12 Int, 6 | that this time of rapid and complex change can leave especially
13 5, 51 | which are often extremely complex, the need for a critical
14 7, 91 | designates the emergence of a complex of new factors which, widespread
15 7, 96 | Humani Generis. 112~This is a complex theme to ponder, since one
16 Conc, 106| and inanimate, with their complex atomic and molecular structures.
Laborem exercens
Chap., §
17 1, 2 | dealt with in its whole complex dimension. Commitment to
18 1, 3 | teaching in the sphere of the complex and many-sided social question -
19 1, 3 | up and becomes ever more complex, must be sought in the direction
20 2, 7 | same level as the whole complex of the material means of
21 3, 12 | technology, the more modern and complex ones: machines, factories,
22 4, 18 | an exact diagnosis of the complex situations and of the influence
23 4, 22 | the fact that this is a complex and difficult task, it is
Redemptor hominis
Chap., §
24 3, 17 | because it too enters into the complex of man's situations in the
Redemptoris Mater
Chap., §
25 2, 31 | Churches have experienced a complex history, but it is one that
Redemptoris missio
Chap., §
26 4 | A Complex and Ever Changing Religious
27 4, 32 | defined are today increasingly complex. We need only think of certain
28 4, 32 | difficulty of relating this complex and changing reality to
29 4, 37 | communications. This is a complex issue, since the "new culture"
30 5, 41 | Mission is a single but complex reality, and it develops
31 5, 44 | evangelization turns.~In the complex reality of mission, initial
32 6, 76 | and to consider the complex issue of inculturation.
33 8 | mission is difficult and complex, and demands the courage
Slavorum apostoli
Chap., §
34 4, 13 | Brothers, working in such complex and precarious situations,
35 4, 13 | new peoples the subtle and complex elaborations of Greco-Roman
36 7, 26 | precisely by reason of the many complex problems of a religious,
Sollicitudo rei socialis
Chap., §
37 3, 14 | social question much more complex, precisely because this
38 3, 20 | factors which are undoubtedly complex, we cannot hope to achieve
39 5, 38 | 38. This path is long and complex, and what is more it is
40 6, 41 | careful reflection on the complex realities of human existence,
Veritatis splendor
Chap., §
41 2, 30 | the most controversial and complex questions. This light and
42 2, 47 | individual human acts, so complex from the viewpoint of situations. ~
43 2, 70 | can occur which are very complex and obscure from a psychological
44 2, 79 | law and hence that ordered complex of "personal goods" which
45 3, 95 | regard to the enormously complex and conflict-filled situations
46 3, 99 | society and to solve the complex and weighty problems affecting
47 3, 115 | cultural situations which are complex and even crucial. ~In the
48 Conc, 119| discussions about new and complex moral problems, it can seem
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