Centesimus annus
Chap., §
1 2, 20| drawn from ancient popular traditions (which are sometimes in
Ecclesia de Eucharistia
Chap., §
2 5, 47| variants of the different traditions, the words spoken by Christ
3 5, 49| legitimately constituted ecclesial traditions. On this foundation a rich
Evangelium vitae
Chap., §
4 3, 71| patrimony of the great juridical traditions of humanity.~Certainly the
5 4, 85| and symbols present in the traditions and customs of different
Fides et ratio
Chap., §
6 3, 27| convictions and experiences, in traditions of family and culture, or
7 3, 30| the different religious traditions offer to the ultimate questions.27~
8 3, 31| therefore, they are immersed in traditions which give them not only
9 4, 36| took its rise from ancient traditions but allowed a development
10 5, 61| genuine cultural wealth of traditions. Yet the study of traditional
11 6, 69| wisdom contained in peoples' traditions than to a philosophy of
12 6, 70| different locations and traditions all are called in Christ
13 6, 70| appeal to the values of older traditions, they point—implicitly but
14 6, 72| religious and philosophical traditions of great antiquity. Among
15 6, 72| itself by opposing other traditions.~What has been said here
Redemptor hominis
Chap., §
16 4, 20| respect for the different traditions in this regard and the different
Redemptoris Mater
Chap., §
17 2, 28| individual believers; through the traditions of Christian families or "
18 2, 31| The Coptic and Ethiopian traditions were introduced to this
19 3, 44| West and the East, in the traditions of the Religious Families,
Redemptoris missio
Chap., §
20 1, 10| brought up in other religious traditions. For such people salvation
21 3, 24| Jesus? Are they bound by the traditions of Judaism and the law of
22 3, 24| keeping their own culture and traditions, provided that these are
23 4, 32| countries with ancient Christian traditions, the increasing influence
24 5, 53| with their own cultural traditions, provided that those traditions
25 5, 53| traditions, provided that those traditions are in harmony with the
26 5, 55| and holy in the religious traditions of Buddhism, Hinduism and
27 5, 56| individuals and in the religious traditions of mankind. Dialogue is
28 5, 56| with their own religious traditions and convictions, and be
29 5, 57| between experts in religious traditions or official representatives
30 5, 57| representatives of those traditions to cooperation for integral
31 6, 69| those areas where religious traditions hold the contemplative life
32 8, 91| non-Christian spiritual traditions, particularly those of Asia,
Slavorum apostoli
Chap., §
33 3, 10| the language, customs and traditions of the Slav peoples, faithfully
34 3, 11| those peoples' life and traditions, once having purified and
35 4, 12| celebrated in Greek. However; the traditions of many national Churches
36 4, 12| and legitimacy of these traditions, and were therefore not
37 7, 25| division. Both Christian traditions - the Eastern deriving from
38 7, 27| the Eastern and Western traditions, which both come together
39 7, 27| to the other Churches and traditions and, at the same time, to
Sollicitudo rei socialis
Chap., §
40 6, 44| setting and their cultural traditions. ~Some nations will have
Ut unum sint
Chap., §
41 2, 57| riches of those spiritual traditions to which monasticism gives
42 2, 60| theology, in their various traditions, belongs to the full catholic
43 3, 84| means of salvation and the traditions which all the communities
44 3, 90| are recorded in the Gospel traditions.~
Veritatis splendor
Chap., §
45 3, 94| religious and sapiential traditions of East and West, from which
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