Dives in misericordia
Chap., §
1 2, 3 | manifests itself that in biblical language is called "mercy." ~
2 3, 4(52)| describing God's mercy, the biblical authors use terms that correspond
3 3, 4(52)| appear more rarely in the biblical texts to denote mercy. In
4 7, 14 | justice spoken of by the whole biblical tradition, and above all
Dominum et vivificantem
Chap., §
5 1, 12 | face of the waters."41 This biblical concept of creation includes
6 1, 15 | bridge between the ancient biblical concept of "spirit," understood
7 2, 34 | God," who according to the biblical description of creation "
8 2, 41 | Cross. Referring here to the biblical tradition, we can say: He
Evangelium vitae
Chap., §
9 Int, 2(1) | essential dimension of the biblical message.~
10 1, 7 | us re-read together this biblical account which, despite its
11 1, 8 | offering" (Gen 4:4-5). The biblical text does not reveal the
12 2, 34 | level of a thing. ~In the biblical narrative, the difference
13 2, 34 | his own image" (17:3). The biblical author sees as part of this
14 2, 39 | human life" (Gen 9:5). The biblical text is concerned to emphasize
15 2, 42 | earth' " (Gen 1:28).~The biblical text clearly shows the breadth
16 2, 44 | this attested in the many biblical passages which respectfully
17 2, 46 | anachronistic to expect biblical revelation to make express
18 4, 92(120)| Children are presented in the Biblical tradition precisely as God'
Fides et ratio
Chap., §
19 2, 16 | is striking about these biblical texts, if they are read
20 2, 16 | knowing. Nonetheless, the biblical world has made its own distinctive
21 2, 16 | What is distinctive in the biblical text is the conviction that
22 2, 21 | Pondering this as his situation, biblical man discovered that he could
23 5, 60 | virtual compendium of the biblical anthropology from which
24 7, 94 | language.~The truth of the biblical texts, and of the Gospels
25 7, 94(111)| Cf. Pontifical Biblical Commission, Instruction
Laborem exercens
Chap., §
26 2, 4 | the earth" of which the biblical text speaks is to be understood
27 2, 4 | in that most ancient of biblical texts. As man, through his
28 2, 5 | status of its slave.~If the biblical words "subdue the earth"
29 2, 6 | dominion" spoken of in the biblical text being meditated upon
30 2, 6 | corresponds to this basic biblical concept only when throughout
31 2, 9 | always keep in mind the biblical calling to "subdue the earth"14,
Redemptor hominis
Chap., §
32 2, 8 | mystery of man, which in Biblical and non-Biblical language
33 4, 18 | basis of the whole of the Biblical and patristic tradition -
34 4, 18 | This teaching, with its Biblical foundation, was brought
Redemptoris Mater
Chap., §
35 Int, 1(2) | expressions of Judaism, both Biblical (cf. Gen. 29:21; 1 Sam.
36 3, 42 | these names have a profound biblical and theological justification.121~
Redemptoris missio
Chap., §
37 5, 59 | in this life. This is the biblical perspective of the "new
38 8, 90 | delve more deeply into the biblical and theological foundations
Slavorum apostoli
Chap., §
39 3, 11 | was to transpose correctly Biblical notions and Greek theological
Sollicitudo rei socialis
Chap., §
40 5, 39 | exactness and the same power of biblical inspiration (cf. Is 32:17;
Veritatis splendor
Chap., §
41 2, 57 | natural law also indicates the biblical understanding of conscience,
42 2, 66 | moral teaching, even in its Biblical roots, acknowledges the
43 2, 82 | authentic explicitation of the Biblical morality of the Covenant
44 3, 110 | clarify ever more fully the biblical foundations, the ethical
45 3, 111 | and vital connection with biblical and dogmatic theology, to
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