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Centesimus annus
Chap., §
1 1, 4 | off from the truth about man?~The Pope also drew inspiration
2 1, 5 | of a conflict which set man against man, almost as if
3 1, 5 | conflict which set man against man, almost as if they were "
4 1, 6 | of every person; indeed, man expresses and fulfils himself
5 1, 9 | the words of the Pope: "no man may with impunity violate
6 1, 11 | State and, above all, of man himself. Other themes will
7 1, 11 | unique value, inasmuch as "man ... is the only creature
8 1, 11 | own image and likeness on man (cf. Gen 1:26), conferring
9 1, 11 | beyond the rights which man acquires by his own work,
10 2, 12 | Socialists encourage the poor man's envy of the rich and strive
11 2, 12 | into effect, the working man himself would be among the
12 2, 13 | the face of good or evil. Man is thus reduced to a series
13 2, 13 | Church, the social nature of man is not completely fulfilled
14 2, 13 | the being of things that man becomes aware of his transcendent
15 2, 13 | supreme insight concerning man's true greatness, his transcendence
16 2, 15 | as the free activity of man. These reforms imply that
17 2, 17 | the aberration of which man is capable when he turns
18 2, 17 | than on the truth about man, that they take possession
19 2, 18 | should have contributed to man's well-being, was transformed
20 2, 19 | that it totally reduces man to the sphere of economics
21 3, 24 | not possible to understand man on the basis of economics
22 3, 24 | basis of class membership. Man is understood in a more
23 3, 24 | culture lies the attitude man takes to the greatest mystery:
24 3, 25 | Christ on the Cross that man is able to accomplish the
25 3, 25 | into decline.~Moreover, man, who was created for freedom,
26 3, 25 | understand human reality. Man tends towards good, but
27 3, 25 | anticipate judgment here and now, man puts himself in the place
28 3, 25 | requirements of a society worthy of man are better perceived, deviations
29 3, 29 | carried to the extreme. Man was compelled to submit
30 3, 29 | accept Jesus Christ, who is man's true good.64~
31 4, 30 | without hesitation that man should not consider his
32 4, 31 | created both the earth and man, and who gave the earth
33 4, 31 | and who gave the earth to man so that he might have dominion
34 4, 31 | It is through work that man, using his intelligence
35 4, 32 | Indeed, besides the earth, man's principal resource is
36 4, 32 | s principal resource is man himself. His intelligence
37 4, 32 | relied upon to transform man's natural and human environments.
38 4, 32 | decisive factor is increasingly man himself, that is, his knowledge,
39 4, 34 | something which is due to man because he is man, by reason
40 4, 34 | due to man because he is man, by reason of his lofty
41 4, 34 | goal yet to be reached, if man's work and his very being
42 4, 36 | earlier stages of development, man always lived under the weight
43 4, 36 | less appropriate concept of man and of his true good. A
44 4, 36 | comprehensive picture of man which respects all the dimensions
45 4, 37 | than to be and to grow, man consumes the resources of
46 4, 37 | is widespread in our day. Man, who discovers his capacity
47 4, 37 | of the things that are. Man thinks that he can make
48 4, 37 | God-given purpose, which man can indeed develop but must
49 4, 37 | in the work of creation, man sets himself up in place
50 4, 37 | poverty or narrowness of man's outlook, motivated as
51 4, 38 | has God given the earth to man, who must use it with respect
52 4, 38 | it was given to him, but man too is God's gift to man.
53 4, 38 | man too is God's gift to man. He must therefore respect
54 4, 38 | social ecology" of work.~Man receives from God his essential
55 4, 39 | is the family, in which man receives his first formative
56 4, 39 | becomes autonomous, when man is seen more as a producer
57 4, 41 | of means and ends. When man does not recognize in himself
58 4, 41 | the free gift of self that man truly finds himself.81 This
59 4, 41 | capacity for transcendence". Man cannot give himself to a
60 4, 41 | fully accept his gift.82 A man is alienated if he refuses
61 4, 41 | the truth about God and man is the first condition of
62 4, 43 | destination of material wealth. Man fulfils himself by using
63 4, 43 | activity. By means of his work man commits himself, not only
64 4, 43 | others and for their good. Man works in order to provide
65 4, 43 | in the sight of God and man.~The obligation to earn
66 5, 44 | the normal development of man's spiritual and temporal
67 5, 44 | reflects a realistic vision of man's social nature, which calls
68 5, 44 | truth, in obedience to which man achieves his full identity,
69 5, 46 | loses its foundation and man is exposed to the violence
70 5, 49 | and the market must serve. Man remains above all a being
71 5, 50 | regard to the truth about man, then it becomes sterile
72 5, 51 | involvement of the whole man is required, whereby he
73 5, 51 | task is accomplished within man's heart. The way in which
74 6 | VI. MAN IS THE WAY OF THE CHURCH~
75 6, 53 | care and responsibility for man, who has been entrusted
76 6, 53 | Christ himself: for this man, whom, as the Second Vatican
77 6, 53 | are not dealing here with man in the "abstract", but with
78 6, 53 | concrete", "historical" man. We are dealing with each
79 6, 53 | the Church cannot abandon man, and that "this man is the
80 6, 53 | abandon man, and that "this man is the primary route that
81 6, 53 | whole wealth of doctrine is man in his concrete reality
82 6, 54 | doctrine focuses especially on man as he is involved in a complex
83 6, 54 | helpful for interpreting man's central place within society
84 6, 54 | social being". However, man's true identity is only
85 6, 54 | teaching is aimed at helping man on the path of salvation.~
86 6, 54 | that very reason reveals man to himself. In this light,
87 6, 55 | receives "the meaning of man" from Divine Revelation. "
88 6, 55 | Revelation. "In order to know man, authentic man, man in his
89 6, 55 | order to know man, authentic man, man in his fullness, one
90 6, 55 | know man, authentic man, man in his fullness, one must
91 6, 55 | doctrine, by its concern for man and by its interest in him
92 6, 55 | solution, which deprives man of one of his basic dimensions,
93 6, 55 | pretexts seek to convince man that he is free from every
94 6, 55 | proclaims God's salvation to man, when she offers and communicates
95 6, 55 | transcendent mission on behalf of man, so too she is aware that
96 6, 55 | existence, walking together with man through history. The Encyclical
97 6, 59 | incarnate the one truth about man in different and constantly
98 6, 59 | disciplines concerned with man. It assimilates what these
99 6, 60 | regarding the dignity of man, created by God.116 In fact
100 6, 60 | building a society worthy of man.~Indeed, openness to dialogue
101 6, 61 | speak out in defence of man. Over the past hundred years
102 6, 61 | World War in order to defend man from economic exploitation
103 6, 62 | the time when God became man in Jesus Christ and brought
104 6, 62 | will be faithful in making man's way her own, knowing that
105 6, 62 | Lord. It is Christ who made man's way his own, and who guides
Dives in misericordia
Chap., §
106 1, 1 | hominis to the truth about man, a truth that is revealed
107 1, 1 | new Adam...fully reveals man to himself and brings to
108 1, 1 | testimony to the fact that man cannot be manifested in
109 1, 1 | existential way - to God. Man and man's lofty calling
110 1, 1 | existential way - to God. Man and man's lofty calling are revealed
111 1, 1 | Church and of contemporary man. It is also demanded by
112 1, 1 | Jesus Christ, every path to man, as it has been assigned
113 1, 1 | mission is centered upon man - the more it is, so to
114 1, 1 | the world fully reveals man himself," can only be achieved
115 1, 2 | unapproachable light,"8 He speaks to man he means of the whole of
116 1, 2 | relationship of love for man: in His "philanthropy."12
117 1, 2 | seem to cause uneasiness in man, who, thanks to the enormous
118 1, 2 | refer to the picture of "man's situation in the world
119 1, 2 | brotherhood and hatred. Man is growing conscious that
120 1, 2 | hope in a better future for man on earth, but also reveals
121 1, 2 | as particularly close to man especially when man is suffering,
122 1, 2 | close to man especially when man is suffering, when he is
123 1, 2 | context of today's threats to man, as it were a unique appeal
124 2, 3 | that addresses itself to man and embraces everything
125 2, 3 | in various ways manifests man's limitation and frailty,
126 2, 3 | Himself in His mercy to man: "The merciful...shall obtain
127 3, 4 | that sin too constitutes man's misery. The people of
128 3, 4 | time to bring it close to man under different aspects.
129 3, 4 | is an authentic virtue in man, and in God signifies transcendent
130 3, 4 | admit in the history of man - as the Old Testament precisely
131 3, 4 | God, in His relations with man and the world. They tell
132 3, 4 | election refers to every man and woman, to the whole
133 3, 4 | of the whole history of man, a perspective both temporal
134 4, 5 | in a certain sense is the man of every period, beginning
135 4, 5 | analogy turns clearly towards man's interior. The inheritance
136 4, 6 | it offends the dignity of man. The parable of the prodigal
137 4, 6 | experience of that good which is man, on the common experience
138 4, 6 | existing in the world and in man. Understood in this way,
139 5, 7 | unheard - of greatness of man, qui talem ac tantum meruit
140 5, 7 | healed."74 ~Christ, as the man who suffers really and in
141 5, 7 | justice, for the sins of man are "compensated for" by
142 5, 7 | love that creative power in man thanks also which he once
143 5, 7 | which is able to justify man, to restore justice in the
144 5, 7 | willed from the beginning in man and, through man, in the
145 5, 7 | beginning in man and, through man, in the world. The suffering
146 5, 7 | speaks in a special way to man, and not only to the believer.
147 5, 7 | dedication to the cause of man, to truth and to love. And
148 5, 7 | very heart of the love that man, created in the image and
149 5, 7 | Father: He is linked to man, whom He called to existence
150 5, 7 | self-communication of God to man, which also includes the
151 5, 7 | also includes the call to man to share in the divine life
152 5, 7 | precisely beside the path of man's eternal election to the
153 5, 7 | with humanity, of God with man - every human being This
154 5, 7 | This covenant, as old as man - it goes back to the very
155 5, 7 | messianic testimony of the Man the Son, who suffered death
156 5, 7 | to His eternal love for man, since He "so loved the
157 5, 7 | loved the world" - therefore man in the world-that "he gave
158 5, 7 | affecting and besieging man, insinuating itself even
159 5, 8 | which from the beginning of man's history had been allied
160 5, 8 | of evil in the history of man: against sin and death. ~
161 5, 8 | condescension of God to man and to what man - especially
162 5, 8 | of God to man and to what man - especially in difficult
163 5, 8 | the most painful wounds of man's earthly existence; it
164 5, 8 | many sided evil in which man becomes a sharer during
165 5, 8 | His mercy when He invites man to have "mercy" on His only
166 5, 8 | knocks at the heart of every man,93 without restricting his
167 5, 8 | with the suffering Son of man, but also a kind of "mercy"
168 5, 8 | through the cross, could man's dignity be more highly
169 5, 8 | of Christ with regard to man when He says: "As you did
170 5, 8 | spare"97 for the sake of man and who in His passion and
171 5, 9 | entered into in time with man, with the people, with humanity;
172 6, 10 | decades ago were undreamed of. Man's creative activity, his
173 6, 10 | social and cultural life. Man has extended his power over
174 6, 10 | instance, will increase man's creative capacity and
175 6, 10 | social science will help man to understand better the
176 6, 10 | the profound response that man knows that he must give.
177 6, 10 | deeper dichotomy that is in man himself. He is the meeting
178 6, 10 | keener insight: What is man? What is the meaning of
179 6, 11 | over persons. Contemporary man, therefore, fears that by
180 6, 11 | declarations on the rights of man in his integral dimension,
181 6, 11 | belong only to the past. ~Man rightly fears falling victim
182 6, 11 | uneasiness felt by contemporary man. This uneasiness is experienced
183 6, 11 | linked with the very sense of man's existence in the world,
184 6, 11 | uneasiness for the future of man and all humanity; it demands
185 7, 13 | perfection and attribute whereby man, in the intimate truth of
186 7, 13 | messianic mission of the Son of Man. ~The Church lives an authentic
187 7, 13 | whole interior truth of man and of the world which is
188 7, 13 | and of the world which is man's temporary homeland. ~Mercy
189 7, 13 | limit it. On the part of man only a lack of good will
190 7, 13 | history of His covenant with man; even to the cross and to
191 7, 13 | the pilgrimage of every man and woman on earth in statu
192 7, 14 | Jesus Christ taught that man not only receives and experiences
193 7, 14 | eloquent in this regard. Man attains to the merciful
194 7, 14 | is capable of restoring man to Himself. ~Mercy that
195 7, 14 | another in that value which is man himself, with the dignity
196 7, 14 | relationship of God with man, but also in relationships
197 7, 14 | of selfishness latent in man would transform life and
198 7, 14 | life which can be built by man, who is exposed to the oppressive
199 7, 14 | found here with regard to man, with regard both to one'
200 7, 14 | love is necessary, so that man may affirm himself as man.
201 7, 14 | man may affirm himself as man. Fulfillment of the conditions
202 8, 15 | evil, the love which lifts man up when he falls into the
203 8, 15 | greatest threats. ~Modern man feels these threats. What
204 8, 15 | a rough outline. Modern man often anxiously wonders
205 8, 15 | according to the needs of man in the modern world. May
206 8, 15 | love of God, whom modern man has sometimes separated
207 8, 15 | rejection of whom by modern man we feel profoundly, and
208 8, 15 | is dictated by love for man, for all that is human and
209 8, 15 | us the great vocation of man and which led me to emphasize
210 8, 15 | was then truly shared with man, in time, through Jesus
Dominum et vivificantem
Chap., §
211 1, 6 | that adequately introduces man into the reality of the
212 1, 6 | result of his action in man. Here the Holy Spirit is
213 1, 6 | the Holy Spirit is to be man's supreme guide and the
214 1, 9 | as a supernatural gift to man. Through grace, man is called
215 1, 9 | gift to man. Through grace, man is called and made "capable"
216 1, 12 | first of all concerning man, who has been created in
217 1, 12 | likeness of God: "Let us make man in our image, after our
218 1, 12 | work of the creation of man? The Christian reader, who
219 1, 12 | to see in the creation of man the first beginning of God'
220 1, 12 | which he has granted to man. ~ ~
221 1, 13 | salvific self-communication to man. St. Paul writes that, precisely
222 1, 14 | s self-communication to man in the Holy Spirit. "And
223 1, 14 | Christ, the Redeemer of man and of the world. ~ ~
224 1, 16 | Book of Isaiah as the true Man of Sorrows: the Messiah
225 1, 16 | the "righteous and devout man" upon whom "rested the Holy
226 1, 21 | is proper to the Son of Man, the Christ-Messiah, whose
227 1, 21 | for our salvation" became man by the power of the Holy
228 1, 22 | for the Son who was made man, in order to fulfill the
229 1, 24 | the Cross87 as the Son of Man and the Lamb of God, once
230 1, 25(96) | the soul and the body in man: cf. St. Irenaeus, Adversus
231 1, 26 | which is meant for every man. That is why this community
232 2, 27 | covenant and the union of man with God: he is "already
233 2, 28 | a certain sense removes man from "judgment," that is
234 2, 29 | which is the theater of man's history, and carries the
235 2, 29 | messianic mission of the Son of Man and condemned him to death
236 2, 30 | Jesus of Nazareth, a man attested to you by God with
237 2, 31 | of the Spirit of truth in man's inmost being, becomes
238 2, 31 | through the greatest sin that man could commit: the killing
239 2, 31 | For the greatest sin on man's part is matched, in the
240 2, 31 | evil of all the sins of man. On the basis of this certainty
241 2, 32 | can "convince the world," man or the human conscience
242 2, 32 | the intimate mystery of man, but we have to penetrate
243 2, 32 | draws God's response to man's sin. With this response
244 2, 32 | which is hidden within it. Man does not know this dimension -
245 2, 32 | Reconciliatio et Paenitentia.124 Man is also absolutely ignorant
246 2, 33 | original reality takes place in man's will - and conscience -
247 2, 33 | opposition of the will of man to the will of God. This
248 2, 33 | speaking is not only the Son of Man but the one who is also "
249 2, 34 | visible world is created for man, therefore the world is
250 2, 34 | therefore the world is given to man.131 And at the same time
251 2, 34 | the same time that same man in his own humanity receives
252 2, 34 | salvific communication with man. Against the background
253 2, 34 | participation on the part of man. The Second Vatican Council
254 2, 35 | beginning "the secrets of man."133 For this reason he
255 2, 35 | other sins and the source of man's sinfulness on earth, a
256 2, 35 | sin caused in the will of man by the "father of lies,"
257 2, 35 | that has been revealed to man together with the Cross
258 2, 35 | beginning of the world and of man. ~ ~
259 2, 36 | whole real situation of man. Having been called into
260 2, 36 | existence, the human being - man and woman - is a creature.
261 2, 36 | express and constantly remind man of the "limit" impassable
262 2, 36 | sense: the Creator forbids man and woman to eat of the
263 2, 36 | will and the freedom of man as a created being. For
264 2, 36 | the world created by him. Man cannot decide by himself
265 2, 36 | consubstantial with the Father. To man, created to the image of
266 2, 36 | source of the moral order in man and in the world. "Disobedience,"
267 2, 36 | of this source, through man's claim to become an independent
268 2, 36 | at the same time is for man the light of conscience
269 2, 36 | inscribed in the mystery of man's beginning. And the Spirit
270 2, 37 | time he has revealed to man that, as the "image and
271 2, 37 | is "eternal life."138 But man, under the influence of
272 2, 37 | disobedience on the part of man. ~Man's disobedience, nevertheless,
273 2, 37 | disobedience on the part of man. ~Man's disobedience, nevertheless,
274 2, 37 | during the whole history of man on earth: "For God knows
275 2, 37 | anti-truth:" For the truth about man becomes falsified: who man
276 2, 37 | man becomes falsified: who man is and what are the impassable
277 2, 37 | concerning this motivation of man's original disobedience,
278 2, 38 | first place as an enemy of man, as a source of danger and
279 2, 38 | of danger and threat to man. In this way Satan manages
280 2, 38 | Satan manages to sow in man's soul the seed of opposition
281 2, 38 | would be considered as man's enemy - and not as Father.
282 2, 38 | enemy - and not as Father. Man is challenged to become
283 2, 38 | be a constant pressure on man to reject God, even to the
284 2, 38 | St. Augustine puts it.143 Man will be inclined to see
285 2, 38 | radical "alienation" of man, as if man were dispossessed
286 2, 38 | alienation" of man, as if man were dispossessed of his
287 2, 38 | attributes to God what belongs to man, and exclusively to man!
288 2, 38 | man, and exclusively to man! Hence a process of thought
289 2, 38 | God" is more a threat to man, as the Second Vatican Council
290 2, 38 | ideology of the "death of man." ~ ~
291 2, 39 | and salvific love itself. Man has followed the "father
292 2, 39 | s love that, faced with man's sin, in the language of
293 2, 39 | saw that the wickedness of man was great in the earth....
294 2, 39 | was sorry that he had made man on the earth.... The Lord
295 2, 39 | who feels compassion for man, as though sharing his pain.
296 2, 39 | itself in the history of man as stronger than sin. So
297 2, 39 | Testaments, attributes to God. In man, mercy includes sorrow and
298 2, 39 | which fills the history of man with the gifts of the Redemption.
299 2, 39 | caused the "suffering" of man which in some way has affected
300 2, 39 | servant who, by making up for man's disobedience, accomplishes
301 2, 40 | sacrifice of the Son of Man the Holy Spirit is present
302 2, 40 | of God Jesus Christ, as man, in the ardent prayer of
303 2, 40 | self-giving of the Son of Man, in order to transform this
304 2, 41 | measure of the gift made to man and to creation from the
305 2, 41 | that love which brings man back again to share in the
306 2, 42 | Old Covenant of God with man. His action was fully confirmed
307 2, 42 | the sending of the Son of Man as the Messiah, who came
308 2, 42 | which is to say, he makes man realize his own evil and
309 2, 42 | the Blood of the Son of Man. Hence the Letter to the
310 2, 42 | Holy Spirit the door into man's inmost being, namely into
311 2, 43 | conscience when it spoke about man's vocation and in particular
312 2, 43 | core and sanctuary of a man, where he is alone with
313 2, 43 | to forbid evil, placed in man by the Creator, is the main
314 2, 43 | depths of his conscience, man detects a law which he does
315 2, 43 | voice of God," even when man recognizes in it nothing
316 2, 43 | truth can be accomplished in man in no other way except through
317 2, 43 | sins that most dishonor man, and by showing that they
318 2, 44 | which are to be found in man's inmost being, as described
319 2, 44 | imbalance rooted in the heart of man. For in man himself many
320 2, 44 | the heart of man. For in man himself many elements wrestle
321 2, 44 | discovery of sin's roots in man, as also to the discovery
322 2, 44 | relation to the mystery of man's origins, showing the fact
323 2, 44 | origins, showing the fact that man is a created being, and
324 2, 44 | pervades the whole history of man. The battle was joined from
325 2, 44 | came to free and strengthen man."174 Man, therefore, far
326 2, 44 | and strengthen man."174 Man, therefore, far from allowing
327 2, 44 | which weighs heavily on man's personal and social life.
328 2, 45 | restore truth and love in man's very heart. We know that
329 2, 45 | also the source of remorse: man suffers interiorly because
330 2, 45 | repentance at having created man" which in anthropomorphic
331 2, 45 | concerning the mystery of man, when he comments on the
332 2, 45 | unfathomable depths" of man, of the human conscience,
333 2, 45(177)| that perhaps the heart of man is an abyss? What indeed
334 2, 46 | word against the Son of Man will be forgiven but whoever
335 2, 46 | word against the Son of Man will be forgiven; but he
336 2, 46 | salvation which God offers to man through the Holy Spirit,
337 2, 46 | the power of the Cross. If man rejects the "convincing
338 2, 47 | origin and the supreme end of man, and man carries in himself
339 2, 47 | supreme end of man, and man carries in himself a divine
340 2, 47 | illustrates the mystery of man. It is therefore vain to
341 2, 47 | root a sense of sin against man and against human values,
342 2, 48 | fetter by which sin binds man to the whole of the mystery
343 2, 48 | makes himself present in man as the Spirit of eternal
344 3, 49 | belonging to the history of man on earth. The measurement
345 3, 49 | Virgin Mary, and was made man." ~"By the power of the
346 3, 49 | Holy Spirit" there became man he whom the Church, in the
347 3, 49 | not made." He was made man by becoming "incarnate from
348 3, 50 | conceives in a virginal way a man, the Son of Man, who is
349 3, 50 | virginal way a man, the Son of Man, who is the Son of God.
350 3, 50 | with the entire reality of man, which is also "flesh" 204-
351 3, 51 | present in the new phase of man's history on earth: the
352 3, 51 | Triune; God opens himself to man in the Holy Spirit, this
353 3, 52 | making it the life of a Man, as Christ is in his humanity
354 3, 52 | divine adoption is born in man on the basis of the mystery
355 3, 52 | principle and source of man's new life: divine, supernatural
356 3, 52 | of creation gives life to man and the cosmos in its many
357 3, 52 | As such he is given to man. And in the superabundance
358 3, 52 | mystery of Incarnation "man has access to the Father
359 3, 52 | which derives from it in man: between the uncreated Spirit
360 3, 53 | the ultimate vocation of man is in fact one, and divine,
361 3, 53 | only to God offers to every man the possibility of being
362 3, 54 | especially true in relation to man: God is present in the intimacy
363 3, 54 | present in the intimacy of man's being, in his mind, conscience
364 3, 54 | spirit can be so permanent in man and in the world, while
365 3, 54 | presence in the world and in man has been made manifest in
366 3 | 3. The Holy Spirit in Man's Inner Conflict: "For the
367 3, 55 | making himself present to man and the world, that marvelous "
368 3, 55 | prophetic words of the old man Simeon who, inspired by
369 3, 55 | There already exists in man, as a being made up of body
370 3, 55 | spiritual soul constitutes man's nature and personal subjectivity.
371 3, 55 | and struggle going on in man between openness to the
372 3, 55 | poles of contrast are, on man's part, his limitation and
373 3, 56 | the world and above all in man. Fundamentally this is because
374 3, 56 | it from society and from man's very heart. ~It can be
375 3, 56 | thousand years ago, "every man will see the salvation of
376 3, 57 | animal") is mortal. If man in his essence is only "
377 3, 57 | Mystery, the Son of God, made man and crucified for the sins
378 3 | Spirit Strengthens the "Inner Man" ~ ~
379 3, 58 | Precisely through this service man becomes in an ever new manner
380 3, 58 | the reality of the inner man, of what is deepest and
381 3, 58 | deepest and most essential in man, because it is spiritual
382 3, 58 | new life springs. This is man's life in God, which, as
383 3, 58 | his Spirit in the inner man."251 ~Under the influence
384 3, 58 | this inner, "spiritual," man matures and grows strong.
385 3, 58 | which "knows the secrets of man" meets the "Spirit who searches
386 3, 58 | Triune God opens himself to man, to the human spirit. The
387 3, 58 | comes from the Holy Spirit, man enters a "new life," is
388 3, 58 | grace with the Trinity, man's "living area" is broadened
389 3, 58 | supernatural level of divine life. Man lives in God and by God:
390 3, 59 | 59. Man's intimate relationship
391 3, 59 | and likeness of God which man is from his very beginning
392 3, 59 | which "shows that on earth man...is the only creature that
393 3, 59 | power of the Holy Spirit. Man learns this truth from Jesus
394 3, 59 | humanity - God comes close to man, and permeates more and
395 3, 59 | the Holy Spirit as gift to man, transforms the human world
396 3, 59 | repeats this truth about man, and the Church sees in
397 3, 59 | apostolic tasks. For if man is the way of the Church,
398 3, 59 | whole mystery of Christ, as man's divine model. Along this
399 3, 59 | in each of us "the inner man," enables man ever more "
400 3, 59 | the inner man," enables man ever more "fully to find
401 3, 59 | on the Gospel, in which man discovers himself as belonging
402 3, 59 | better his own dignity as man, precisely because he is
403 3, 59 | glory of God is the living man, yet man's life is the vision
404 3, 59 | God is the living man, yet man's life is the vision of
405 3, 59 | the vision of God" 260: man, living a divine life, is
406 3, 60 | succeeded in penetrating into man's inmost being, into that
407 3, 60 | of the children of God." Man's growth in this life is
408 3, 60 | accomplishing the full measure of man's true freedom. For, as
409 3, 60 | of freedom and hence of man's true dignity acquires
410 3, 60 | Christians, as witnesses to man's authentic dignity, by
411 3, 60 | strongly the greatness of man, made in the image and likeness
412 3, 60 | manifested himself as true man, he who was begotten before
413 3, 62 | strengthening of the inner man" spoken of in the Letter
414 3, 62 | Jesus Christ "fully reveals man to man himself," suggesting "
415 3, 62 | Christ "fully reveals man to man himself," suggesting "a
416 3, 62 | the Eucharist, in which man shares in the sacrifice
417 3, 63 | develops in the history of man and the world in a double "
418 3, 63 | her salvific ministry to man. This sacramental ministry,
419 3, 64 | communicates himself to man in the Holy Spirit from
420 3, 64 | action of the same Spirit, man, and through him the created
421 3, 64 | and redemption, God and man. She strives to restore
422 3, 64 | relationship of communion that man has with God as his Creator,
423 3, 64 | of divine life permeates man's earthly pilgrimage and
424 3, 65 | prayer in the heart of man in all the endless range
425 3, 65 | abyss which is the heart of man: a depth which comes from
426 3, 65 | the gift that comes into man's heart together with prayer.
427 3, 65 | mature expression of the new man, who by means of this prayer
428 3, 65 | conquests and goals attained, man is threatened, humanity
429 3, 65 | the frightful reality of man's spiritual decadence, individuals
430 3, 65 | seeking the strength to raise man up again, to save him from
431 3, 66 | throughout the history of man on earth. But at the same
432 Conc, 67 | Church and in the heart of man. The way of the Church passes
433 Conc, 67 | passes through the heart of man, because here is the hidden
434 Conc, 67 | Advocate, especially when man, when humanity find themselves
435 Conc, 67 | communion with the Redeemer of man, is the one who brings about
436 Conc, 67 | world through the heart of man. Here he becomes - as the
437 Conc, 67 | without your aid nothing is in man, nothing is without fault."
438 Conc, 67 | restore what is good in man and in the world: in order
439 Conc, 67 | everything that "disfigures" man, from "what is unclean";
440 Conc, 67 | him with its own being. Man turns to him, as to the
441 Conc, 67 | Spirit of truth and of love, man who lives by truth and by
442 Conc, 67 | along the intricate paths of man's pilgrimage on earth: she
443 Conc, 67 | interior peace, which weary man seeks in his inmost being;
444 Conc, 67 | and to serve the peace of man on earth. Her trust is based
Ecclesia de Eucharistia
Chap., §
445 Int, 8 | creation. The Son of God became man in order to restore all
446 1, 16 | the flesh of the Son of Man and drink his blood, you
447 1, 18 | fullness which will embrace man in his totality. For in
448 1, 18 | the flesh of the Son of Man, given as food, is his body
449 3, 31 | bring to fruition in a young man's heart the seed of a priestly
450 4, 36 | duty when he warns: “Let a man examine himself, and so
451 CON, 59 | fulfilment for which each man and woman, even unconsciously,
Evangelium vitae
Chap., §
452 Int, 2 | 2. Man is called to a fullness
453 Int, 2 | Gospel of God's love for man, the Gospel of the dignity
454 Int, 2 | this reason, man-living man - represents the primary
455 Int, 5 | concerned for the good of every man and woman and for the destiny
456 1, 7 | might exist ... God created man for incorruption, and made
457 1, 7 | proclaimed in the beginning when man was created in the image
458 1, 7 | of meaninglessness over man's entire existence. Death
459 1, 8 | freedom in the face of evil: man is in no way predestined
460 1, 8 | presence of anger and envy in man, consequences of original
461 1, 8 | beginning of human history. Man has become the enemy of
462 1, 8 | the enemy of his fellow man".10~Brother kills brother.
463 1, 8 | spreads with amazing speed: man's revolt against God in
464 1, 8 | by the deadly combat of man against man.~After the crime,
465 1, 8 | deadly combat of man against man.~After the crime, God intervenes
466 1, 9 | violence profoundly changes man's environment. From being
467 1, 11 | clearly the meaning of what man is, the meaning of his rights
468 1, 18 | between development and man himself? Should we not question
469 1, 19 | approach with the exaltation of man as a being who is "not to
470 1, 19 | Gen 4:9). Yes, every man is his "brother's keeper",
471 1 | the sense of God and of man~ ~
472 1, 21 | being experienced by modern man: the eclipse of the sense
473 1, 21 | the sense of God and of man, typical of a social and
474 1, 21 | tendency to lose the sense of man, of his dignity and his
475 1, 21 | only before the Lord that man can admit his sin and recognize
476 1, 22 | God is lost, the sense of man is also threatened and poisoned,
477 1, 22 | grows unintelligible".17 Man is no longer able to see
478 1, 22 | character of his "existence as man". He no longer considers
479 1, 22 | becomes a mere "thing", which man claims as his exclusive
480 1, 22 | life at birth or at death, man is no longer capable of
481 1, 22 | the deepest root of modern man's confusion, both when this
482 1, 22 | rules and when it leaves man in "fear" of his freedom.~
483 1, 22 | as if God did not exist", man not only loses sight of
484 1, 23 | the sense of God and of man inevitably leads to a practical
485 1, 23 | the temptation grows in man to claim the right to suppress
486 1, 24 | the sense of God and of man, with all its various and
487 1, 25 | Abel, the first innocent man to be murdered, which cries
488 1, 25 | love, shows how precious man is in God's eyes and how
489 1, 25 | wonder: "How precious must man be in the eyes of the Creator,
490 1, 25 | only Son' in order that man ?should not perish but have
491 1, 25 | Christ's blood reveals to man that his greatness, and
492 1, 28 | the Son of God who became man and dwelt among men so "
493 2, 29 | the very person of Jesus, man is given the possibility
494 2, 29 | written in the heart of every man and woman, has echoed in
495 2, 31 | the universal anguish of man when we meditate on the
496 2, 31 | Book of Job? The innocent man overwhelmed by suffering
497 2, 31 | he has put eternity into man's mind" (Ec 3:11). This
498 2 | Jesus ... has made this man strong" (Acts 3:16): in
499 2 | glory shines on the face of man~ ~
500 2, 34 | fact of experience, and man is called to grasp the profound
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