Centesimus annus
Chap., § 1 Int, 3 | involvement in the world. Acting either as individuals or
Dives in misericordia
Chap., § 2 4, 5| first sight he seems to be acting by reason of the hunger
3 7, 14| reached if in our thinking and acting concerning the vast and
Dominum et vivificantem
Chap., § 4 2, 30 | fulfilled with total accuracy. Acting under the influence of the
5 3, 63 | Christ Jesus is present and acting. ~ ~
6 3, 64 | Redemption the Holy Spirit is acting, by virtue of the "departure
Ecclesia de Eucharistia
Chap., § 7 3, 28 | the ordained priest who, “acting in the person of Christ,
8 3, 29 | the ministerial priest, acting in the person of Christ,
Evangelium vitae
Chap., § 9 3, 72 | opens the door to ways of acting which are destructive of
10 3, 75 | choice of certain ways of acting is radically incompatible
11 3, 76 | particular ways of thinking and acting which serve life. In this
12 4, 95 | certain objectionable ways of acting. With great openness and
Fides et ratio
Chap., § 13 3, 25 | which is to be performed. In acting ethically, according to
14 7, 98 | of good and evil and then acting accordingly. Such an outlook
Laborem exercens
Chap., § 15 2, 6| subjective being capable of acting in a planned and rational
16 2, 7| of thinking, judging and acting. In the modern period, from
Redemptor hominis
Chap., § 17 2, 12 | they preserved, while acting with their full force of
18 3, 17 | to all appearances were acting for a higher good, namely
19 4, 19 | need to stress that he is acting in full fidelity to its
Redemptoris missio
Chap., § 20 1, 8 | matters, nor prevented from acting according to his conscience,
Slavorum apostoli
Chap., § 21 2, 4 | delegation sent to the Khazars, acting as a religious and cultural
22 4, 13 | seen in their whole way of acting. It can be said that Jesus'
23 4, 15 | various nations.~By thus acting, he always resorted, as
Sollicitudo rei socialis
Chap., § 24 6, 44 | more favored countries, and acting in collaboration with others
Ut unum sint
Chap., § 25 2, 43 | This way of thinking and acting is already that of the Gospel.
Veritatis splendor
Chap., § 26 1, 20 | 13:14-15). Jesus' way of acting and his words, his deeds
27 2, 32 | of good and evil and then acting accordingly. Such an outlook
28 2, 45 | different ways in which God, acting in history, cares for the
29 2, 52 | judgment of conscience. The acting subject personally assimilates
30 2, 52 | goodness of the will of the acting person, with his vocation
31 2, 65 | established within human acting a clear disjunction between
32 2, 67 | finality immanent in man's acting and in each of his deliberate
33 2, 72 | is called "divine law"). Acting is morally good when the
34 2, 74 | it the intention of the acting subject, the circumstances —
35 2, 75 | rightness of a given way of acting solely from a calculation
36 2, 75 | with those values. The acting subject would indeed be
37 2, 78 | in the perspective of the acting person. The object of the
38 2, 78 | willing on the part of the acting person. Consequently, as
39 2, 78 | the inner "teleology" of acting, inasmuch as it is directed
40 2, 80 | ulterior intentions of the one acting and the circumstances. Consequently,
41 2, 82 | The moral quality of human acting is dependent on this fidelity
42 2, 82 | of the morality of human acting as stated above, it would
43 3, 88 | criterion for thinking and acting in personal, family and
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