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Centesimus annus
Chap., §
1 6, 60 | and to all the great world religions, inviting them to offer
2 6, 60 | convinced that the various religions, now and in the future,
Evangelium vitae
Chap., §
3 1, 27 | between followers of different religions - on ethical problems, including
4 4, 91 | with the followers of other religions and with all people of good
Fides et ratio
Chap., §
5 3, 30(27) | Church with Non-Christian Religions, Nostra Aetate, 2.~
6 4, 36 | religion, like most cosmic religions, was polytheistic, even
7 4, 46 | present themselves as new religions serving as a basis for projects
8 Conc, 104 | and the followers of other religions and all those who, while
Redemptor hominis
Chap., §
9 1, 6 | representatives of the non-Christian religions, an activity expressed through
10 1, 6 | well, the members of these religions also are not lacking. Does
11 1, 6 | followers of the non-Christian religions - a belief that is also
12 2, 11 | globe as a map of various religions. It showed furthermore that
13 2, 11 | this map of the world's religions has superimposed on it,
14 2, 11 | the various non-Christian religions, and finally Christianity
15 2, 11 | document on non-Christian religions, in particular, is filled
16 2, 11 | rightly saw in the various religions as it were so many reflections
17 2, 11(68) | Relations with Non-Christian Religions Nostra Aetate, 3-4: AAS
18 2, 12 | has been manifested in all religions, as the Second Vatican Council'
Redemptoris missio
Chap., §
19 Int, 2 | Christian churches and other religions, and to enter into dialogue
20 2, 17 | between peoples, cultures and religions, so that through a mutual
21 2, 17 | different peoples, cultures and religions are capable of finding common
22 3, 28 | history, peoples, cultures and religions. Indeed, the Spirit is at
23 3, 29 | relationship with other religions is dictated by a twofold
24 3, 29(45) | Representatives of Non-Christian Religions, Madras, February 5, 1986:
25 3, 29(45) | Representatives of Other Religions, Tokyo, February 24, 1981,
26 3, 29 | peoples, in cultures and religions serves as a preparation
27 5 | Brothers and Sisters of Other Religions~
28 5, 55 | for the most part to other religions. In Christ, God calls all
29 5, 55 | spiritual riches, of which their religions are the main and essential
30 5, 55(98) | Relation to Non-Christian Religions Nostra Aetate, 2; Dogmatic
31 5, 55 | that the followers of other religions can receive God's grace
32 5, 56 | fruit in the Spirit. Other religions constitute a positive challenge
33 5, 56(105)| Relation to Non-Christian Religions Nostra Aetate, 2.~
34 5, 57 | which believers of different religions bear witness before each
35 5, 57 | the followers of various religions through their example in
36 7, 82 | followers of non-Christian religions who settle in other nations
37 7, 83 | the study of the great religions and missiology. I recommend
Sollicitudo rei socialis
Chap., §
38 4, 32 | with the members of other religions, as in fact is being done
39 7, 47 | followers of the world's great religions.~The meeting held last October
40 7, 47(88) | Church to Non-Christian Religions, Nostra Aetate, n. 4.~
Ut unum sint
Chap., §
41 2, 76 | representatives of non-Christian religions also prayed for peace in
Veritatis splendor
Chap., §
42 2, 30(50) | Church to Non-Christian Religions Nostra Aetate, 1.~
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