Dominum et vivificantem
   Chap., §
 1   2,  43    |      murder, genocide, abortion, euthanasia, or willful self-destruction,


Evangelium vitae
   Chap., §
 2 Int,  3     |      murder, genocide, abortion, euthanasia, or wilful self-destruction,
 3   1,  8     |    context of family or kinship, euthanasia is encouraged or practised.~
 4   1,  15    |        all this in the spread of euthanasia - disguised and surreptitious,
 5   1,  15    |         the patient's suffering, euthanasia is sometimes justified by
 6   1,  15    |       serious and real, forms of euthanasia. These could occur for example
 7   1,  17    | sterilization, abortion and even euthanasia as a mark of progress and
 8   1,  20    |          permitting abortion and euthanasia are the result of a ballot
 9   1,  20    |        abortion, infanticide and euthanasia, and to recognize that right
10   1,  27    |          successful, to legalize euthanasia, movements and initiatives
11   3,  57(52)|        the Faith, Declaration on Euthanasia Iura et Bona (5 May 1980),
12   3,  63    |     legitimizing infanticide and euthanasia as well.~And yet the courage
13   3         |        Dt 32:39): the tragedy of euthanasia~ ~
14   3,  64    |        grows to have recourse to euthanasia, that is, to take control
15   3,  65    |        correct moral judgment on euthanasia, in the first place a clear
16   3,  65    |          definition is required. Euthanasia in the strict sense is understood
17   3,  65    |      eliminating all suffering. "Euthanasia's terms of reference, therefore,
18   3,  65    |          in the methods used".76~Euthanasia must be distinguished from
19   3,  65(76)|        the Faith, Declaration on Euthanasia Iura et Bona (5 May 1980),
20   3,  65    |         equivalent of suicide or euthanasia; it rather expresses acceptance
21   3,  65(79)|        the Faith, Declaration on Euthanasia Iura et Bona, III: AAS 72 (
22   3,  65    |  Catholic Church, I confirm that euthanasia is a grave violation of
23   3,  66(84)|        the Faith, Declaration on Euthanasia Iura et Bona (5 May 1980),
24   3,  66    |        someone who is suffering, euthanasia must be called a false mercy,
25   3,  66    |       bear. Moreover, the act of euthanasia appears all the more perverse
26   3,  66    |   terminal stages.~The choice of euthanasia becomes more serious when
27   3,  68    |          permitting abortion and euthanasia.~At other times, it is claimed
28   3,  68    |       right even to abortion and euthanasia. Moreover the prohibition
29   3,  68    |       punishment of abortion and euthanasia in these cases would inevitably
30   3,  71    |     toleration of abortion or of euthanasia can in no way claim to be
31   3,  72    |       beings through abortion or euthanasia are in complete opposition
32   3,  72    |          such is not the case in euthanasia, when it is requested with
33   3,  72    |         and promote abortion and euthanasia are therefore radically
34   3,  72    |          authorizing abortion or euthanasia ceases by that very fact
35   3,  73    |                 73. Abortion and euthanasia are thus crimes which no
36   3,  73    |       law permitting abortion or euthanasia, it is therefore never licit
37   4,  81    |     reason procured abortion and euthanasia are absolutely unacceptable.
38   4,  85    |      seriousness of abortion and euthanasia, without neglecting other
39   4,  89    |         to procured abortion and euthanasia. "Causing death" can never
40   4,  94    |          temptation to resort to euthanasia can more easily arise.~Neglect


Sollicitudo rei socialis
   Chap., §
41   3,  26    |       destroy it by abortion and euthanasia - is a concomitant concern


Veritatis splendor
   Chap., §
42   2,  80    |    homicide, genocide, abortion, euthanasia and voluntary suicide; whatever