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(...) Evangelium vitae
Chap., §
501 2, 34 | The life which God gives man is quite different from
502 2, 34 | living creatures, inasmuch as man, although formed from the
503 2, 34 | celebrated definition: "Man, living man, is the glory
504 2, 34 | definition: "Man, living man, is the glory of God".23
505 2, 34 | is the glory of God".23 Man has been given a sublime
506 2, 34 | unites him to his Creator: in man there shines forth a reflection
507 2, 34 | account of creation, it places man at the summit of God's creative
508 2, 34 | in creation is ordered to man and everything is made subject
509 2, 34 | is God's command to the man and the woman. A similar
510 2, 34 | The Lord God took the man and put him in the garden
511 2, 34 | affirmation of the primacy of man over things; these are made
512 2, 34 | the difference between man and other creatures is shown
513 2, 34 | that only the creation of man is presented as the result
514 2, 34 | the Creator: "Let us make man in our image, after our
515 2, 34 | life which God offers to man is a gift by which God shares
516 2, 34 | particular bond between man and God. The Book of Sirach
517 2, 34 | part of this image not only man's dominion over the world
518 2, 34 | prerogatives inasmuch as man is created in the image
519 2, 34 | and just (cf. Dt 32:4). Man alone, among all visible
520 2, 34 | life which God bestows upon man is much more than mere existence
521 2, 34 | of time: "For God created man for incorruption, and made
522 2, 35 | breath which is breathed into man so that he may come to life: "
523 2, 35 | life: "The Lord God formed man of dust from the ground,
524 2, 35 | the breath of life; and man became a living being" (
525 2, 35 | perennial dissatisfaction which man feels throughout his days
526 2, 35 | indelible imprint of God, man is naturally drawn to God.
527 2, 35 | yearnings of the heart, every man must make his own the words
528 2, 35 | dissatisfaction which marks man's life in Eden as long as
529 2, 35 | existence. In the other, whether man or woman, there is a reflection
530 2, 35 | of every person.~"What is man that you are mindful of
531 2, 35 | mindful of him, and the son of man that you care for him?",
532 2, 35 | immensity of the universe, man is very small, and yet this
533 2, 35 | God shines on the face of man. In man the Creator finds
534 2, 35 | shines on the face of man. In man the Creator finds his rest,
535 2, 35 | that masterpiece which is man, who exercises dominion
536 2, 35 | rested then in the depths of man, he rested in man's mind
537 2, 35 | depths of man, he rested in man's mind and in his thought;
538 2, 35 | after all, he had created man endowed with reason, capable
539 2, 36 | in history. Through sin, man rebels against his Creator
540 2, 36 | Rom 1:25). As a result man not only deforms the image
541 2, 36 | the profound meaning of man is betrayed and communion
542 2, 36 | compromised.~In the life of man, God's image shines forth
543 2, 36 | Paul states: "The first man Adam became a living being;
544 2, 36 | splendour of this image, can man be freed from the slavery
545 2, 37 | flesh nor of the will of man, but of God" (Jn 1:12-13).~
546 2, 37 | a necessary condition if man is to attain the end for
547 2, 38 | completes his praise of man: "the glory of God" is indeed, "
548 2, 38 | glory of God" is indeed, "man, living man", but "the life
549 2, 38 | is indeed, "man, living man", but "the life of man consists
550 2, 38 | living man", but "the life of man consists in the vision of
551 2, 38 | begins to grow. Although man instinctively loves life
552 2 | From man in regard to his fellow
553 2 | in regard to his fellow man I will demand an accounting" (
554 2, 39 | 39. Man's life comes from God; it
555 2, 39 | sole Lord of this life: man cannot do with it as he
556 2, 39 | accounting ... and from man in regard to his fellow
557 2, 39 | in regard to his fellow man I will demand an accounting
558 2, 39 | activity: "For God made man in his own image" (Gen 9:
559 2, 40 | written from the beginning in man's heart, in his conscience.
560 2, 40 | depths of his conscience, man is always reminded of the
561 2, 41 | Jesus. To the rich young man who asks him: "Teacher,
562 2 | and subdue it" (Gen 1:28): man's responsibility for life~ ~
563 2, 42 | which God entrusts to every man, calling him as his living
564 2, 42 | lordship which God bestows on man. It is a matter first of
565 2, 42 | your wisdom you have formed man, to have dominion over the
566 2, 42 | extols the dominion given to man as a sign of glory and honour
567 2, 42 | the world (cf. Gen 2:15), man has a specific responsibility
568 2, 42 | the dominion granted to man by the Creator is not an
569 2, 43 | 43. A certain sharing by man in God's lordship is also
570 2, 43 | life through procreation by man and woman in marriage. As
571 2, 43 | said, ?It is not good for man to be alone' (Gen 2:18)
572 2, 43 | Gen 2:18) and ?who made man from the beginning male
573 2, 43 | 4), wished to share with man a certain special participation
574 2, 43 | special participation" of man and woman in the "creative
575 2, 43 | exclaims: "I have begotten a man with the help of the Lord" (
576 2, 43 | this way: "When God created man, he made him in the likeness
577 2, 43 | blessed them and called them man when they were created.
578 2, 43 | images of God".34~Thus, a man and woman joined in matrimony
579 2, 44 | shaped the beginning of man and devised the origin of
580 2, 46 | cf. 2 Mac 6:23). The just man does not seek to be delivered
581 2, 46 | shall there be ... an old man who does not fill out his
582 2, 46 | Most High?" (Sir 41:3-4). Man is not the master of life,
583 2, 46 | moments of sickness too, man is called to have the same
584 2, 47 | s great concern even for man's bodily life. Jesus, as "
585 2, 48 | By accepting God's gift, man is obliged to maintain life
586 2, 48 | of the truth about God, man and history will the words "
587 2, 48 | once more as a good for man in himself and in his relations
588 2, 48 | to the first temptation: "Man does not live by bread alone,
589 2, 50 | centurion exclaims: "Truly this man was the Son of God!" (Mk
590 2, 50 | sins, that is, in setting man free from his greatest sickness
591 2, 51 | which is now shared with man. It is the life which through
592 2, 51 | love: "Greater love has no man than this, that a man lay
593 2, 51 | no man than this, that a man lay down his life for his
594 3, 52 | Jesus quotes to the young man who asks him what commandments
595 3, 52 | always a gift meant for man's growth and joy. As such,
596 3, 52 | responsibility. In giving life to man, God demands that he love,
597 3, 52 | commandment is itself a gift.~Man, as the living image of
598 3, 52 | Nyssa writes that "God made man capable of carrying out
599 3, 52 | as king of the earth ... Man was created in the image
600 3, 52 | that from the beginning man's nature was marked by royalty...
601 3, 52 | was marked by royalty... Man is a king. Created to exercise
602 3, 52 | creatures (cf. Gen 1:28), man is ruler and lord not only
603 3, 52 | respect for God's plan. Man's lordship however is not
604 3, 52 | infinite lordship of God. Hence man must exercise it with wisdom
605 3, 52 | gift of grace entrusted to man always and solely for his
606 3, 52 | more with regard to life, man is not the absolute master
607 3, 52 | Life is entrusted to man as a treasure which must
608 3, 52 | which must be used well. Man must render an account of
609 3 | From man in regard to his fellow
610 3 | in regard to his fellow man I will demand an accounting
611 3, 53 | absolute Lord of the life of man, who is formed in his image
612 3, 53 | Jn 8:44). By deceiving man he leads him to projects
613 3, 56 | end, with God's plan for man and society. The primary
614 3, 57 | that unwritten law which man, in the light of reason,
615 3, 57 | recognizing and protecting every man and woman as a person and
616 3, 61 | He who will one day be a man is a man already".64~Throughout
617 3, 61 | will one day be a man is a man already".64~Throughout Christianity'
618 3, 64 | fundamental relationship to God, man thinks he is his own rule
619 3, 66 | of wisdom and love. When man usurps this power, being
620 3, 67 | becomes most acute" and yet "man rightly follows the intuition
621 3, 67 | disappearance of his own person. Man rebels against death because
622 3, 67 | redemptive death, has set man free from death, "the wages
623 3, 72 | again: "Every law made by man can be called a law insofar
624 3, 76 | The Creator has entrusted man's life to his responsible
625 3, 77 | honour the life of every man and woman and to work with
626 4, 79 | model the Son of God made man, who "by dying gave life
627 4, 80 | of Nyssa understands it: "Man, as a being, is of no account;
628 4, 80 | superabundance of this grace? Man surpasses his nature: mortal,
629 4, 80 | incomparable dignity of man impel us to share this message
630 4, 80 | life to the heart of every man and woman and to make it
631 4, 81 | always be at the service of man and his integral development.
632 4, 82 | message fully reveals what man is and the meaning of his
633 4, 84 | its overflowing love for man, it converts us and calls
634 4, 84 | and glory".110 Moreover, man and his life appear to us
635 4, 84 | for God has granted to man a dignity which is near
636 4 | profit, my brethren, if a man says he has faith but has
637 4, 87 | profit, my brethren, if a man says he has faith but has
638 4, 87 | this deep love for every man and woman which has given
639 4, 96 | therefore essential that man should acknowledge his inherent
640 4, 96 | his innate dependence can man live and use his freedom
641 4, 96 | culture lies the attitude man takes to the greatest mystery:
642 4, 98 | creativity and of the study of man. Allowing their talents
643 4, 100 | for the destiny of every man and woman, I repeat what
644 Conc, 102 | the encounter of God with man takes place and the earthly
Fides et ratio
Chap., §
645 Int, 5 | focusing attention upon man. From this starting-point,
646 1, 7 | which the Church offers to man has its origin not in any
647 1, 7 | Christ, the Word made flesh, man has access to the Father
648 1, 12 | but is offered to every man and woman who would welcome
649 1, 12 | Word does the mystery of man take on light”.12 Seen in
650 1, 13 | and his love fully reveals man to himself and makes clear
651 1, 15 | into yourself. Deep within man there dwells the truth” (
652 2, 16 | comes to describe the wise man, he portrays him as one
653 2, 16 | seeks the truth: “Happy the man who meditates on wisdom
654 2, 20 | larger horizon of faith: “All man's steps are ordered by the
655 2, 20 | by the Lord: how then can man understand his own ways?” (
656 2, 21 | his situation, biblical man discovered that he could
657 2, 22 | the disobedience by which man and woman chose to set themselves
658 2, 22 | 17). The symbol is clear: man was in no position to discern
659 2, 23 | am strong” (2 Cor 12:10). Man cannot grasp how death could
660 3, 25 | Within visible creation, man is the only creature who
661 3, 33 | inherent capacities of thought, man is able to encounter and
662 3, 33(28) | of occasions. “ 'What is man and of what use is he? What
663 4, 39 | soul, the divinization of man and the origin of evil.~
664 4, 47 | approach when I wrote: “The man of today seems ever to be
665 4, 47 | this manifold activity of man yields is not only subject
666 4, 47 | rather it turns against man himself, at least in part,
667 4, 47 | and universal dimension. Man therefore lives increasingly
668 5, 60 | Word does the mystery of man take on light. For Adam,
669 5, 60 | light. For Adam, the first man, was a type of him who was
670 5, 60 | his love, fully reveals man to himself and brings to
671 6, 66 | relationship between God and man, or Christ's identity as
672 6, 66 | identity as true God and true man. This is no less true of
673 6, 66 | realities—the world and man himself—which are also the
674 6, 67(90) | the conditions in which man on his own initiative asks
675 6, 76 | such as the possibility of man's supernatural vocation
676 7, 80 | emerges also a vision of man as imago Dei. This vision
677 7, 80 | offers indications regarding man's life, his freedom and
678 7, 90 | from the countenance of man and woman the marks of their
679 7, 90(106)| into the whole truth about man and the world. Today also,
680 7, 90(106)| Christ as the one who brings man freedom based on truth,
681 7, 90(106)| freedom based on truth, frees man from what curtails, diminishes
682 7, 90(106)| freedom at its root, in man's soul, his heart and his
683 7, 91 | and technical progress, man and woman may live as a
684 7, 92(109)| that adequately introduces man into the reality of the
685 7, 92(109)| result of his action in man. Here the Holy Spirit is
686 7, 92(109)| the Holy Spirit is to be man's supreme guide and the
687 7, 93 | Son of God: his coming as man, his going to his Passion
688 Conc, 106 | reality of the world or of man, is never-ending, but always
689 Conc, 107 | everyone to look more deeply at man, whom Christ has saved in
Laborem exercens
Chap., §
690 Bles | apostolic Blessing~THROUGH WORK man must earn his daily bread1
691 Bles | work means any activity by man, whether manual or intellectual,
692 Bles | many activities of which man is capable and to which
693 Bles | virtue of humanity itself. Man is made to be in the visible
694 Bles | characteristics that distinguish man from the rest of creatures,
695 Bles | cannot be called work. Only man is capable of work, and
696 Bles | capable of work, and only man works, at the same time
697 Bles | bears a particular mark of man and of humanity, the mark
698 1, 1 | work and, even more, to man in the vast context of the
699 1, 1 | of Saint Peter in Rome, man "is the primary and fundamental
700 1, 1 | dimension of human existence: man's life is built up every
701 1, 1 | level. While it is true that man eats the bread produced
702 1, 1 | ensure authentic progress by man and society.~
703 1, 2 | what is old"- as old as man and his life on earth. Nevertheless,
704 1, 2 | the general situation of man in the modern world, studied
705 1, 3 | teaching, her concept of man and life in society, and,
706 1, 3 | from the point of view of man's good. And if the solution -
707 2 | II. WORK AND MAN~
708 2, 4 | fundamental dimension of man's existence on earth. She
709 2, 4 | many sciences devoted to man: anthropology, palaeontology,
710 2, 4 | this point - believes in man: she thinks of man and addresses
711 2, 4 | believes in man: she thinks of man and addresses herself to
712 2, 4 | God. Relating herself to man, she seeks to express the
713 2, 4 | fundamental truths about man, in the context of the mystery
714 2, 4 | truths are decisive for man from the very beginning,
715 2, 4 | covenant with creation in man. When man, who had been
716 2, 4 | with creation in man. When man, who had been created "in
717 2, 4 | indicate it as an activity for man to carry out in the world.
718 2, 4 | its very deepest essence. Man is the image of God partly
719 2, 4 | carrying out this mandate, man, every human being, reflects
720 2, 4 | presupposes a specific dominion by man over "the earth", and in
721 2, 4 | the visible universe that man inhabits. By extension,
722 2, 4 | comes within the range of man's influence and of his striving
723 2, 4 | the conscious activity of man, can be discovered and used
724 2, 4 | still almost unknown to man and hidden from him.~While
725 2, 4 | ancient of biblical texts. As man, through his work, becomes
726 2, 4 | linked with the fact that man was created, as male and
727 2, 4 | the giant process whereby man "subdues the earth" through
728 2, 5 | upon human work, because man's dominion over the earth
729 2, 5 | culture and civilization. Man dominates the earth by the
730 2, 5 | earth and the seas. But man "subdues the earth" much
731 2, 5 | chemical resources - with man's work, whether physical
732 2, 5 | industry and agriculture man's work has today in many
733 2, 5 | machine that "works" and man merely supervises it, making
734 2, 5 | of work continues to be man.~The development of industry
735 2, 5 | set of instruments which man uses in his work, technology
736 2, 5 | technology is undoubtedly man's ally. It facilitates his
737 2, 5 | technology can cease to be man's ally and become almost
738 2, 5 | the machine, it reduces man to the status of its slave.~
739 2, 5 | the earth" addressed to man from the very beginning
740 2, 5 | historical confirmation of man's dominion over nature.~
741 2, 5 | to its subject, which is man. These questions are particularly
742 2, 6 | in the Subjective Sense: Man as the Subject of Work~In
743 2, 6 | word of the Bible telling man that he is to subdue the
744 2, 6 | full of great significance.~Man has to subdue the earth
745 2, 6 | self-realization. As a person, man is therefore the subject
746 2, 6 | One, which is devoted to man's calling.~And so this "
747 2, 6 | Understood as a process whereby man and the human race subdue
748 2, 6 | when throughout the process man manifests himself and confirms
749 2, 6 | of tbe value of work is man himself, who is its subject.
750 2, 6 | however true it may be that man is destined for work and
751 2, 6 | first place work is "for man" and not man "for work".
752 2, 6 | work is "for man" and not man "for work". Through this
753 2, 6 | independently of the work that every man does, and presupposing that
754 2, 6 | final analysis it is always man who is the purpose of the
755 2, 6 | work it is that is done by man - even if the common scale
756 2, 7 | of the Book of Genesis: man is treated as an instrument
757 2, 7 | can be repeated wherever man is in a way treated on the
758 2, 7 | of the words concerning man's "dominion" over the earth
759 2, 8 | the same, that is to say man, nevertheless wide-ranging
760 2, 8 | machine tends to dominate man - was important and eloquent
761 2, 8 | against the degradation of man as the subject of work,
762 2, 8 | and working conditions of man globally, but it has also
763 2, 9 | Remaining within the context of man as the subject of work,
764 2, 9 | that work should enable man to achieve that "dominion"
765 2, 9 | intention with regard to man, whom he created in his
766 2, 9 | cancelled out even when man, having broken the original
767 2, 9 | work is the means whereby man achieves that "dominion"
768 2, 9 | work is a good thing for man. Even though it bears the
769 2, 9 | it is a good thing for man. It is not only good in
770 2, 9 | something that corresponds to man's dignity, that expresses
771 2, 9 | Work is a good thing for man - a good thing for his humanity -
772 2, 9 | humanity - because through work man not only transforms nature,
773 2, 9 | habit, is something whereby man becomes good as man19. This
774 2, 9 | whereby man becomes good as man19. This fact in no way alters
775 2, 9 | matter gains in nobility, man himself should not experience
776 2, 9 | in various ways against man, that it is possible to
777 2, 9 | it is possible to punish man with the system of forced
778 2, 9 | into a means for oppressing man, and that in various ways
779 2, 9 | work, which will enable man to become, in work, "more
780 2, 10 | right and something that man is called to. These two
781 2, 10 | means of subsistence which man normally gains through work.
782 2, 10 | the great society to which man belongs on the basis of
783 2, 10 | great "educator" of every man, even though an indirect
784 2, 10 | this brings it about that man combines his deepest human
785 2, 10 | world of nature to which man is called from the beginning
786 2, 10 | subjective dimension, depriving man of his dignity and inalienable
787 3, 11 | Creator has entrusted to man; it is a reality closely
788 3, 11 | reality closely linked with man as the subject of work and
789 3, 11 | subject of work and with man's rational activity. In
790 3, 11 | still something good, and so man develops through love for
791 3, 11 | meritorious character of man's work must be the basis
792 3, 11 | is of such importance for man - it constitutes one of
793 3, 12 | many conflicts caused by man, and the technological means
794 3, 12 | emerges from the whole of man's historical experience. ~
795 3, 12 | chapter of the Bible that man is to subdue the earth,
796 3, 12 | visible world and placed at man's disposal. However, these
797 3, 12 | these resources can serve man only through work. From
798 3, 12 | for the only means that man has for causing the resources
799 3, 12 | these resources bear fruit, man takes over ownership of
800 3, 12 | remains the relationship of man with the resources and riches
801 3, 12 | which they can be used by man and for man teaches us that
802 3, 12 | can be used by man and for man teaches us that everything
803 3, 12 | everything that comes from man throughout the whole process
804 3, 12 | riches and resources that man finds and does not create.
805 3, 12 | does not create. In a sense man finds them already prepared,
806 3, 12 | development of his work man comes up against the leading
807 3, 12 | Creator At the beginning of man's work is the mystery of
808 3, 12 | natural resources placed at man's disposal but also the
809 3, 12 | collection of means by which man appropriates natural resources
810 3, 12 | ultramodern ones - it is man that has gradually developed
811 3, 12 | gradually developed them: man's experience and intellect.
812 3, 12 | technological advance, when man, who is the subjectof work,
813 3, 12 | prominence to the primacy of man in the production process,
814 3, 12 | process, the primacy of man over things. Everything
815 3, 12 | a collection of things. Man, as the subject of work,
816 3, 12 | the work that he does - man alone is a person. This
817 3, 13 | or an ultramodern one, a man can easily see that through
818 3, 13 | instruments for work. In working, man also "enters into the labour
819 3, 13 | the sphere and process of man's labour. It is a consistent
820 3, 13 | well as theological. In it man is the master of the creatures
821 3, 13 | capital, is that it conditions man's work; we cannot assert
822 3, 13 | impersonal "subject" putting man and man's work into a position
823 3, 13 | subject" putting man and man's work into a position of
824 3, 13 | spiritual and the personal (man's activity, moral values
825 3, 13 | judged capable of satisfying man's needs, not so much on
826 3, 13 | order that the primacy of man over the capital instrument,
827 3, 13 | dialectical materialism too man is not first and foremost
828 3, 13 | the end, that is to say, man, who should be served by
829 3, 13 | labour, against the working man, and caused the ethically
830 3, 14 | access to the goods meant for man, one cannot exclude the
831 3, 14 | priority of work and, thereby, man's character as a subject
832 3, 14 | sense and those linked with man's work, it must be stated
833 3, 15 | economic premises. When man works, using all the means
834 3, 15 | and deep convinction that man's work concerns not only
835 3, 15 | first and foremost damage to man. ~
836 4, 16 | which are connatural with man, and many of which are proclaimed
837 4, 16 | a duty, on the part of man. This is true in all the
838 4, 16 | many meanings of the word. Man must work, both because
839 4, 16 | maintained and developed. Man must work out of regard
840 4, 18 | continual reappraisal of man's work, both in the aspect
841 4, 18 | all work, that is to say, man. The progress in question
842 4, 18 | question must be made through man and for man and it must
843 4, 18 | made through man and for man and it must produce its
844 4, 18 | must produce its fruit in man. A test of this progress
845 4, 18 | conformity with the dignity of man, the subject of work. ~Rational
846 4, 19 | the inalienable rights of man in view of his work, it
847 4, 19 | evaluated by the way in which man's work is properly remunerated
848 4, 21 | agricultural work, in which man so eloquently "subdues"
849 4, 22 | dignity and greatness of man. Since disabled people are
850 4, 22 | be radically unworthy of man, and a denial of our common
851 4, 22 | circumstance too, to the dignity of man, to the subject of work
852 4, 23 | complexities of modern life. Man has the right to leave his
853 5, 24 | in his salvific plan for man and the world and to deepen
854 5, 25 | accords with God's will. For man, created to God's image,
855 5, 25 | subjection of all things to man, the name of God would be
856 5, 25 | the fundamental truth that man, created in the image of
857 5, 25 | own human capabilities, man in a sense continues to
858 5, 25 | consists of: it teaches that man ought to imitate God, his
859 5, 25 | Creator, in working, because man alone has the unique characteristic
860 5, 25 | characteristic of likeness to God. Man ought to imitate God both
861 5, 25 | Father's house"34. Therefore man's work too not only requires
862 5, 25 | it must leave room for man to prepare himself, by becoming
863 5, 25 | friends36. ~Awareness that man's work is a participation
864 5, 25 | thinking that works produced by man's own talent and energy
865 5, 25 | design. For the greater man's power becomes, the farther
866 5, 25 | knowledge that by means of work man shares in the work of creation
867 5, 26 | 26. Christ , the Man of Work ~The truth that
868 5, 26 | truth that by means of work man participates in the activity
869 5, 26 | saying, 'Where did this man get all this? What is the
870 5, 26 | proclaimed it was himself a man of work, a craftsman like
871 5, 26 | forms a particular facet of man's likeness with God, the
872 5, 26 | professions exercised by man: for example, the doctor44,
873 5, 26 | human activity proceeds from man, so it is ordered towards
874 5, 26 | so it is ordered towards man. For when a man works he
875 5, 26 | towards man. For when a man works he not only alters
876 5, 27 | creation and connected with man's elevation as the image
877 5, 27 | the beginning has burdened man's history on earth84. It
878 5, 27 | Christ crucified for us, man in a way collaborates with
879 5, 27 | the new earth"88 in which man and the world participate
880 5, 27 | forms of toil that go with man's work are a small part
881 5, 27 | warned that it profits a man nothing if he gains the
882 5, 27 | it, since it is through man's labour that not only "
Redemptor hominis
Chap., §
883 1, 1 | Millennium~THE REDEEMER OF MAN, Jesus Christ, is the centre
884 1, 1 | Son, his Word, who became man and was born of the Virgin
885 1, 1 | point of the history of man within God's loving plan.
886 1, 1 | history of humanity and, as a man, became an actor in that
887 1, 1 | dimension that he intended man to have from his first beginning;
888 2, 7 | Christ, the Redeemer of man. We wish to look towards
889 2, 7 | speaks to people also as Man: it is his life that speaks,
890 2, 8 | world which God created for man39 - the world that, when
891 2, 8 | this link was broken in the man Adam, so in the Man Christ
892 2, 8 | the man Adam, so in the Man Christ it was reforged42.
893 2, 8 | century - in the field of man's dominion over the world
894 2, 8 | the visible world that is man, by penetrating like Christ
895 2, 8 | with the inward mystery of man, which in Biblical and non-Biblical
896 2, 8 | way into the mystery of man and entered his "heart".
897 2, 8 | Word does the mystery of man take on light. For Adam,
898 2, 8 | light. For Adam, the first man, was a type of him who was
899 2, 8 | his love, fully reveals man to himself and brings to
900 2, 8 | is himself the perfect man who has restored in the
901 2, 8 | united himself with each man. He worked with human hands,
902 2, 8 | he, the Redeemer of man.~
903 2, 9 | creating the world, giving man all the riches of creation,
904 2, 9 | God and that love which man in a way rejected by breaking
905 2, 9 | again and again offered to man"52. The redemption of the
906 2, 9 | through which Jesus Christ - a Man, the Son of the Virgin Mary,
907 2, 9 | faithful to his love for man and the world, which he
908 2, 9 | described as mercy63; and in man's history this revelation
909 2, 10 | mystery of the Redemption~Man cannot live without love.
910 2, 10 | Redeemer "fully reveals man to himself". If we may use
911 2, 10 | Redemption. In this dimension man finds again the greatness,
912 2, 10 | mystery of the Redemption man becomes newly "expressed"
913 2, 10 | in Christ Jesus"64. The man who wishes to understand
914 2, 10 | himself. How precious must man be in the eyes of the Creator,
915 2, 10 | only Son "in order that man "should not perish but have
916 2, 10 | for that deep amazement at man's worth and dignity is the
917 2, 10 | citizenshipn - in the history of man and mankind. Unceasingly
918 2, 10 | restored his dignity to man and given back meaning to
919 2, 10 | particularly in ours is to direct man's gaze, to point the awareness
920 2, 10 | Jesus. At the same time man's deepest sphere is involved -
921 2, 11 | universal phenomenon linked with man's history from the beginning,
922 2, 11 | revealed in time in the Man Jesus Christ, and to be
923 2, 11 | Christ and through Christ man has acquired full awareness
924 2, 11 | himself has entrusted to man. We must all share in this
925 2, 12 | deep esteem for "what is in man"75, for what man has himself.
926 2, 12 | what is in man"75, for what man has himself. worked out
927 2, 12 | work of grace, in which man must fully find himself
928 2, 12 | spirit, a deep esteem for man, for his intellect, his
929 2, 12 | needs of our times. Since man's true freedom is not found
930 2, 12 | Jesus Christ meets the man of every age, including
931 2, 12 | into the whole truth about man and the world. Today also,
932 2, 12 | Christ as the one who brings man freedom based on truth,
933 2, 12 | freedom based on truth, frees man from what curtails, diminishes
934 2, 12 | freedom at its root, in man's soul, his heart and his
935 2, 12 | regard to the history of man. And in her turn the Church,
936 3 | III. REDEEMED MAN AND HIS SITUATION IN THE
937 3, 13 | united himself with each man~When we penetrate by means
938 3, 13 | united himself with each man"87. The Church therefore
939 3, 13 | power of the truth about man and the world that is contained
940 3, 13 | and is the way to each man. On this way leading from
941 3, 13 | way leading from Christ to man, on this way on which Christ
942 3, 13 | unites himself with each man, nobody can halt the Church.
943 3, 13 | This is an exigency of man's temporal welfare and of
944 3, 13 | insensible to whatever serves man's true welfare, any more
945 3, 13 | world should conform more to man's surpassing dignity"89
946 3, 13 | what is in question here is man in all his truth, in his
947 3, 13 | dealing with the "abstract" man, but the real, "concrete", "
948 3, 13 | concrete", "historical" man. We are dealing with "each"
949 3, 13 | are dealing with "each" man, for each one is included
950 3, 13 | through this mystery. Every man comes into the world through
951 3, 13 | solicitude is about the whole man and is focussed on him in
952 3, 13 | The object of her care is man in his unique unrepeatable
953 3, 13 | likeness, it recalls that "man is the only creature on
954 3, 13 | God willed for itself"93. Man as "willed" by God, as "
955 3, 13 | and glory - this is "each" man, "the most concrete" man, "
956 3, 13 | man, "the most concrete" man, "the most real"; this is
957 3, 13 | the most real"; this is man in all the fullness of the
958 3, 14 | Church all ways lead to man~The Church cannot abandon
959 3, 14 | The Church cannot abandon man, for his "destiny", that
960 3, 14 | speaking precisely of each man on this planet, this earth
961 3, 14 | Creator gave to the first man, saying to the man and the
962 3, 14 | first man, saying to the man and the women: "subdue it
963 3, 14 | and have dominion"94. Each man in all the unrepeatable
964 3, 14 | his conscience and heart. Man who in his reality has,
965 3, 14 | his soul that is his own. Man who, in keeping with the
966 3, 14 | his conception and birth. Man in the full truth of his
967 3, 14 | whole of mankind - this man is the primary route that
968 3, 14 | Redemption.~It was precisely this man in all the truth of his
969 3, 14 | truth within humanity: "In man himself many elements wrestle
970 3, 14 | discords in society"95.~This man is the way for the Church -
971 3, 14 | Church must walk - because man - every man without any
972 3, 14 | walk - because man - every man without any exception whatever -
973 3, 14 | Christ, and because with man - with each man without
974 3, 14 | because with man - with each man without any exception whatever -
975 3, 14 | a way united, even when man is unaware of it: "Christ,
976 3, 14 | raised up for all, provides man" - each man and every man - "
977 3, 14 | all, provides man" - each man and every man - "with the
978 3, 14 | man" - each man and every man - "with the light and the
979 3, 14 | supreme calling"96.~Since this man is the way for the Church,
980 3, 14 | an always new manner of man's "situation". That means
981 3, 14 | aware of the threats to man and of all that seems to
982 3, 14 | this life correspond to man's true dignity - in a word,
983 3, 15 | 15. What modern man is afraid of~Accordingly,
984 3, 15 | certain directions.~The man of today seems ever to be
985 3, 15 | this manifold activity of man yields is not only subjected
986 3, 15 | rather it turns against man himself, at least in part,
987 3, 15 | and universal dimension. Man therefore lives increasingly
988 3, 15 | that the power given to man from the beginning by which
989 3, 15 | This state of menace for man from what he produces shows
990 3, 15 | bring with them a threat to man's natural environment, alienate
991 3, 15 | remove him from nature. Man often seems to see no other
992 3, 15 | the Creator's will that man should communicate with
993 3, 15 | also authentic signs of man's greatness, signs that
994 3, 15 | early as where it describes man's creation99, this progress
995 3, 15 | this progress, which has man for its author and promoter,
996 3, 15 | make it more "worthy of man"? There can be no doubt
997 3, 15 | context of this progress man, as man, is becoming truly
998 3, 15 | of this progress man, as man, is becoming truly better,
999 3, 15 | sensitive about the problem of man. The same question must
1000 3, 15 | essential questions concerning man's situation today and in
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