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(...) Redemptor hominis
Chap., §
1001 3, 15 | for technology accord with man's moral and spiritual progress?
1002 3, 15 | progress? In this context is man, as man, developing and
1003 3, 15 | this context is man, as man, developing and progressing
1004 3, 15 | humanity? In men and "in man's world", which in itself
1005 3, 15 | rights of others - for every man, nation and people - or
1006 3, 15 | fundamental need for solicitude by man for man, for his humanity,
1007 3, 15 | for solicitude by man for man, for his humanity, and for
1008 3, 15 | mission this solicitude for man, for his humanity, for the
1009 3, 15 | relationship with Christ, reading man's situation in the modern
1010 3, 16 | threat in many forms for man. The Church must speak of
1011 3, 16 | dialogue with them about it. Man's situation in the modern
1012 3, 16 | Creator's first message to man at the moment in which he
1013 3, 16 | its teaching that concern man's "kingship"; that is to
1014 3, 16 | kingship" and "dominion" of man over the visible world,
1015 3, 16 | the Creator himself gave man for his task, consists in
1016 3, 16 | perceptible danger that, while man's dominion over the world
1017 3, 16 | of social communication. Man cannot relinquish himself
1018 3, 16 | materialistic in outline condemns man to such slavery, even if
1019 3, 16 | The present solicitude for man certainly has at its root
1020 3, 16 | to the question: Who is man? It is a matter of the whole
1021 3, 16 | we make bold to describe man's situation in the modern
1022 3, 16 | Council and the Synod103. Man's situation today is certainly
1023 3, 16 | surplus of goods necessary for man and for entire societies -
1024 3, 16 | rich banqueter and the poor man Lazarus105. So widespread
1025 3, 16 | the present. By submitting man to tensions created by himself,
1026 3, 16 | damage and injury is always man. The drama is made still
1027 3, 16 | resolves in keeping with man's authentic dignity107.~
1028 3, 16 | by the deepest powers in man, which decide the true culture
1029 3, 16 | effort which will express man's true freedom and which
1030 3, 16 | partial demands, suffocating man, breaking up society, and
1031 3, 16 | moral responsibility, which man must undertake. Again and
1032 3, 16 | undertake. Again and always man.~This responsibility becomes
1033 3, 16 | must always be "applied" to man's history; it must always
1034 3, 16 | of God and in the name of man: Do not kill! Do not prepare
1035 3, 17 | of great calamities for man, of great devastations,
1036 3, 17 | definition and establishment of man's objective and inviolable
1037 3, 17 | fundamental principle of work for man's welfare.~There is no need
1038 3, 17 | comes down to respect for man's inviolable rights - Opus
1039 3, 17 | activity directed against man, which can in no way be
1040 3, 17 | in today's world in which man is not invariably brought
1041 3, 17 | and inviolable rights of man.~The Declaration of Human
1042 3, 17 | view, namely the welfare of man - or, let us say, of the
1043 3, 17 | violation of the rights of man goes hand in hand with violation
1044 3, 17 | of the nation, with which man is united by organic links
1045 3, 17 | societies and the history of man on those contributing to
1046 3, 17 | view of the progress of man himself and the overall
1047 3, 17 | and inviolable rights of man. The common good that authority
1048 3, 17 | of the premises given by man's own experience, his reason
1049 3, 17 | is above all an attack on man's very dignity, independently
1050 3, 17 | freedom are in contrast with man's dignity and his objective
1051 3, 17 | particularly deep within man, what is authentically human.
1052 3, 17 | enters into the complex of man's situations in the present-day
1053 3, 17 | the fundamental tests of man's authentic progress in
1054 4 | THE CHURCH'S MISSION AND MAN'S DESTINY~
1055 4, 18 | Church as concerned for man's vocation in Christ~This
1056 4, 18 | necessarily brief look at man's situation in the modern
1057 4, 18 | in which the question of man is inscribed with a special
1058 4, 18 | united himself with each man"115, the Church lives more
1059 4, 18 | this means that in it each man receives within himself
1060 4, 18 | In this way, turning to man and his real problems, his
1061 4, 18 | strongly united with each man.~This union of Christ with
1062 4, 18 | This union of Christ with man is in itself a mystery.
1063 4, 18 | mystery is born "the new man", called to become a partaker
1064 4, 18 | Christ's union with man is power and the source
1065 4, 18 | become children of God"119. Man is transformed inwardly
1066 4, 18 | promised and offered to each man in Jesus Christ, his eternal
1067 4, 18 | the final fulfilment of man's vocation. It is in a way
1068 4, 18 | on the way to which man, through the death of the
1069 4, 18 | language of the truth that man's Redeemer enshrined in
1070 4, 18 | the highest affirmation of man - the affirmation of the
1071 4, 18 | lives by this truth about man, which enables him to go
1072 4, 18 | temporariness that affect man's life and the life of the
1073 4, 18 | conscience. Seeking to see man as it were with "the eyes
1074 4, 18 | the Father and with each man, continually communicates
1075 4, 18 | if, as was already said, man is the way for the Church'
1076 4, 18 | divine adoption re ceived by man in Christ through the grace
1077 4, 18 | fitted for the service to man to which Christ the Lord
1078 4, 18 | when he says: "The Son of man came not to be served but
1079 4, 19 | knowledge of the world and of man. This concerns both the
1080 4, 19 | between the Church and each man and also one of the fundamental
1081 4, 19 | fundamental demands determining man's vocation in the community
1082 4, 20 | that God himself sets on man and of our dignity in Christ.
1083 4, 20 | irreversible restoration of man and the world to the Father
1084 4, 20 | eternal Son163 and also true Man. The Eucharist is the Sacrament
1085 4, 20 | words of Saint Paul: "Let a man examine himself, and so
1086 4, 20 | soul's individual right: man's right to a more personal
1087 4, 20 | reality that fits in with man's inward truth, with human
1088 4, 20 | is the means to satisfy man with the righteousness that
1089 4, 21 | called to existence the man made "in his image, after
1090 4, 21 | referred to, namely that man is and always becomes the "
1091 4, 22 | heart to the Redeemer of man, I thereby wish to enter
1092 4, 22 | is at the same time for man. Therefore the Church, uniting
1093 4, 22 | the Redemption and every man.~If we are aware of this
1094 4, 22 | of the Church and Lord of man's history on account of
1095 4, 22 | Maternity, in God's plan for man's salvation through the
1096 4, 22 | exceptional closeness to man and all that happens to
1097 4, 22 | experience of being close to man, to each person, of being
Redemptoris Mater
Chap., §
1098 Int, 4 | Word does the mystery of man take on light," then this
1099 Int, 4 | of us,"10 has been made man. Thus, through the mystery
1100 1, 7 | the Father, his plan of man's salvation in Christ. It
1101 1, 8 | the eternal desire to save man through a sharing in his
1102 1, 8 | eternal gift, of this grace of man's election by God, is like
1103 1, 8 | about, that "blessing" of man "with every spiritual blessing,"
1104 1, 9 | creation but directly to man, reaches one of its high
1105 1, 9 | conferred in the history of man and of the universe: Mary
1106 1, 11 | the promise made by God to man after original sin, after
1107 1, 11 | whole earthly history of man (cf. Gen. 3:15). And so,
1108 1, 11 | which marks the history of man. In this history Mary remains
1109 1, 13 | reveals, an obedience by which man entrusts his whole self
1110 1, 13(30) | the disobedient virgin, man was afflicted and, being
1111 1, 13(30) | obeyed the word of God, man being regenerated received,
1112 1, 16 | A just and God-fearing man, called Simeon, appears
1113 1, 17 | ineffable mystery of God made man, a mystery that surpasses
1114 1, 17 | and in favor with God and man" (Lk. 2:52). God's predilection
1115 1, 18 | despised and rejected by men; a man of sorrows...he was despised,
1116 1, 20 | 1:32), is a true son of man. He is "flesh," like every
1117 1, 20 | flesh," like every other man: he is "the Word (who) became
1118 1, 21 | his which is meant to help man in his misfortunes, to free
1119 1, 22 | between God and men, the man Christ Jesus" (1 Tim. 2:
1120 1, 23 | individual and all mankind. The man at the foot of the Cross
1121 1, 24 | mysteries of his flesh free man from sin."49~The words uttered
1122 2, 27 | the light of the Word made man." It was always to be so.
1123 2, 27 | eternal Covenant of God with man in Jesus Christ; this heroic
1124 2, 30 | Christ, true God and true man. They look to her who at
1125 2, 36 | God and the salvation of man is made clear to us in Christ,
1126 2, 37 | does "great things" for man: "holy is his name." In
1127 2, 37 | of the earthly history of man and woman, the sin of disbelief
1128 2, 37 | all that is. In creating man, God gives him the dignity
1129 2, 37 | the Son, notwithstanding man's sin: "He so loved the
1130 2, 37 | sometimes tangled paths of man's earthly existence. The
1131 3, 38 | between God and men, the man Christ Jesus, who gave himself
1132 3, 39 | nursing mother" of the Son of Man but also the "associate
1133 3, 39 | is the mediation of the man Christ Jesus. If she was
1134 3, 41 | one of service: the Son of Man came not to be served but
1135 3, 42 | This she did, knowing not man but overshadowed by the
1136 3, 45 | singular, in reference to one man: "Behold your son."~lt can
1137 3, 45 | motherhood, which becomes man's inheritance, is a gift:
1138 3, 46 | given to the world, so that man "should not perish but have
1139 3, 46 | more clearly the dignity of man in all its fullness and
1140 3, 46 | Christ...fully reveals man to man himself."133~This
1141 3, 46 | Christ...fully reveals man to man himself."133~This Marian
1142 Conc, 51 | revelation of himself" to man!147 How clearly he has bridged
1143 Conc, 51 | of the Word, who became man through the Virgin of Nazareth.~
1144 Conc, 51 | eternally willed to call man to share in the divine nature (
1145 Conc, 51 | matched the "divinization" of man to humanity's historical
1146 Conc, 51 | creation, and more directly man himself, cannot fail to
1147 Conc, 52 | Incarnation establishes for man. It is a transformation
1148 Conc, 52 | rising again, between the man of sin and the man of grace
1149 Conc, 52 | between the man of sin and the man of grace and justice. The
1150 Conc, 52 | constantly accompanies man's journey, and through all
1151 Conc, 52 | consciences, a challenge to man's whole historical awareness:
1152 Conc, 52 | in humanity's history, in man's eternal vocation according
Redemptoris missio
Chap., §
1153 Int, 2 | encyclical, "fully reveals man to himself.... The person
1154 Int, 2 | definitively restored to man his dignity and given back
1155 Int, 2 | but one purpose: to serve man by revealing to him the
1156 Int, 3 | in no way detracts from man's freedom, from the respect
1157 Int, 3 | the truth about God, about man and about the meaning of
1158 1, 4 | particularly in ours, is to direct man's gaze, to point the awareness
1159 1, 4 | Virgin Mary, and was made man."5 The redemption event
1160 1, 5 | the healing of the lame man, Peter says: "By the name
1161 1, 5 | from the dead, by him this man is standing before you well....
1162 1, 5 | light that enlightens every man" (Jn 1:9). And again, "no
1163 1, 5 | between God and men, the man Christ Jesus, who gave himself
1164 1, 6 | is the Word of God made man for the salvation of all.
1165 1 | in Christ Is Directed to Man's Freedom~
1166 1, 7 | mankind? Of course one can. Man is free. He can say 'no'
1167 1, 8 | is a tendency to reduce man to his horizontal dimension
1168 1, 8 | the Absolute, what does man become? The answer to this
1169 1, 8 | adherence on the part of man, but at the same time faith
1170 1, 8 | searching for concerning God, man and his destiny, life and
1171 1, 9 | the Holy Spirit, requires man's cooperation, both to save
1172 1, 11 | people strive for the good of man, but man who is truncated,
1173 1, 11 | for the good of man, but man who is truncated, reduced
1174 2, 16 | being established within man and the world through a
1175 2, 17 | inasmuch as they are focused on man's earthly needs. In this
1176 2, 17 | confines of a kingdom of man, deprived of its authentic
1177 2, 17 | just as Christ is the "man for others." The Church'
1178 2, 18 | Christ, Son of God and Son of Man, who came 'to serve and
1179 3, 23 | on the cross: "Truly this man was the Son of God!" (Mk
1180 3, 28 | is at the very source of man's existential and religious
1181 3, 29 | twofold respect: "Respect for man in his quest for answers
1182 3, 29 | action of the Spirit in man."45 Excluding any mistaken
1183 5, 44 | role, since it introduces man "into the mystery of the
1184 5, 44 | Good News" which changes man and his history, and which
1185 5, 45 | the truth about God, about man, and about how we are to
1186 5, 47 | the healing of the lame man, Peter spoke to the crowd
1187 5, 58 | about herself and about man, applying this truth to
1188 5, 58 | and patterns of behavior. Man is the principal agent of
1189 5, 58 | yet know, the grandeur of man created in God's image and
1190 5, 58 | daughters, the mastery of man over nature created by God
1191 5, 58 | created by God and placed at man's service, and the obligation
1192 5, 59 | advancement in history. Man's development derives from
1193 5, 59 | model of Jesus - God and man - and must lead back to
1194 8, 89 | he who "knew what was in man" (Jn 2:25) loved everyone
1195 8, 90 | this was the religion of a man who had died on a cross, "
Slavorum apostoli
Chap., §
1196 2, 4 | while he has still a young man delicate ecclesiastical
1197 7, 27 | for a life truly worthy of man on the worldwide level.
1198 8, 30 | that you are the Creator of man, that you are our Father
1199 8, 30 | Virgin Mary and was made man;~-and that finally you have
1200 8, 30 | Redemption, touches the living man and embraces his entire
Sollicitudo rei socialis
Chap., §
1201 1, 1 | authentic development of man and society which would
1202 2, 9(26) | promote the good of every man and of the whole man."~
1203 2, 9(26) | every man and of the whole man."~
1204 3, 18 | self respect which every man and woman should have, prompts
1205 3, 18 | continual reappraisal of man's work, both in the aspect
1206 3, 18 | all work, that is to say, man." On the other hand, "we
1207 3, 20 | very different visions of man and of his freedom and social
1208 3, 22 | distorted vision of life and of man and thus fail to respond
1209 4, 28 | resources and potential at man's disposal is guided by
1210 4, 28 | it easily turns against man to oppress him.~A disconcerting
1211 4, 28(51) | individual fulfillment and to man's true greatness...both
1212 4, 28 | and their availability to man's "being" and his true vocation.~
1213 4, 29 | reality and vocation of man seen in his totality, namely,
1214 4, 29 | in the specific nature of man, who has been created by
1215 4, 29 | earth, from which God forms man's body, and the breath of
1216 4, 29 | life which he breathes into man's nostrils (cf. Gen 2:7).~
1217 4, 29 | nostrils (cf. Gen 2:7).~Thus man comes to have a certain
1218 4, 29 | 26). But at the same time man must remain subject to the
1219 4, 29 | Gen 2:9; Wis 2:23). Thus man, being the image of God,
1220 4, 29 | possession, dominion and use to man's divine likeness and to
1221 4, 29 | beginning by a couple, a man and a woman (cf. Gen 1:27),
1222 4, 30 | an essential dimension of man's vocation.~The fact is
1223 4, 30 | vocation.~The fact is that man was not created, so to speak,
1224 4, 30 | within the human being - man and woman - the seed and
1225 4, 30 | recognized as belonging to man as the means to his perfection (
1226 4, 30 | 15-16; Wis 9:2-3). ~When man disobeys God and refuses
1227 4, 30 | given from the beginning to man and to woman (cf. Gen 1:
1228 4, 30 | of improving the lot of man in his totality, and of
1229 4, 30 | Laborem Exercens I referred to man's vocation to work, in order
1230 4, 30 | the idea that it is always man who is the protagonist of
1231 4, 30 | severe treatment given to the man who dared to hide the gift
1232 4, 31 | from the beginning to make man a sharer of his glory in
1233 4, 31 | actions that are worthy of man will be redeemed.~Furthermore,
1234 4, 32 | which obliges each and every man and woman, as well as societies
1235 4, 33 | peoples - be really worthy of man.~Today, perhaps more than
1236 4, 33 | development: the true elevation of man, in conformity with the
1237 4, 33 | For what will it profit a man, if he gains the whole world
1238 4, 33 | needs of the human being - man or woman, child, adult or
1239 4, 33(61) | word and where the poor man Lazarus can sit down at
1240 4, 33(61) | same table with the rich man."~
1241 4, 33 | who is taught to see that man is the image of God, called
1242 4, 33(62) | building a world where every man, no matter what his race,
1243 4, 34 | The dominion granted to man by the Creator is not an
1244 5, 36 | ethical and moral nature. Man's condition is such that
1245 5, 36 | in mercy, the Redeemer of man, the Lord and giver of life,
1246 6, 41 | about herself and about man, applying this truth to
1247 6, 41 | of the Gospel teaching on man and his vocation, a vocation
1248 6, 42 | becoming like the "rich man" who pretended not to know
1249 7, 46 | is incapable of setting man free, on the contrary, it
1250 7, 46 | religious dimensions of man and society, to the extent
1251 7, 47 | Church has confidence also in man, though she knows the evil
1252 7, 47 | some fashion with every man,"86 and because the efficacious
1253 7, 47 | concerning the dignity of man, created by God, redeemed
Ut unum sint
Chap., §
1254 Int, 1 | the Son of God, who became man in order to save humanity.~
1255 Int, 1 | and to deny that in it man has the source of his new
1256 Int, 1 | provide either vision or hope. Man, it says, is nothing but
1257 Int, 2 | Jesus, the one Redeemer of man, of every individual?~I
1258 1, 28 | Christian truth concerning man as expressed by the Council:
1259 1, 28 | expressed by the Council: man is in fact "the only creature
1260 2, 43 | important problems concerning man's calling and on freedom,
1261 2, 62 | Christ, true God and true man. Pope Paul VI of venerable
1262 2, 66 | Mediator between God and man unto the glory of the one
Veritatis splendor
Chap., §
1263 Bles | and, in a special way, in man, created in the image and
1264 Bles | 1:26). Truth enlightens man's intelligence and shapes
1265 Int, 1 | father of lies" (Jn 8:44), man is constantly tempted to
1266 Int, 1 | God for a lie" ( 1:25). Man's capacity to know the truth
1267 Int, 1 | can totally take away from man the light of God the Creator.
1268 Int, 1 | is eloquently proved by man's tireless search for knowledge
1269 Int, 2 | decisive answer to every one of man's questions, his religious
1270 Int, 2 | is shed on the mystery of man. For Adam, the first man,
1271 Int, 2 | man. For Adam, the first man, was a figure of the future
1272 Int, 2 | was a figure of the future man, namely, of Christ the Lord.
1273 Int, 2 | Adam, who fully discloses man to himself and unfolds his
1274 1, 6 | Jesus with the rich young man, related in the nineteenth
1275 1, 6 | as yourself.' The young man said to him, 'I have kept
1276 1, 7 | to him...". In the young man, whom Matthew's Gospel does
1277 1, 7 | approaches Christ the Redeemer of man and questions him about
1278 1, 7 | morality. For the young man, the question is not so
1279 1, 7 | is the origin and goal of man's life. Precisely in this
1280 1, 8 | question which the rich young man puts to Jesus of Nazareth
1281 1, 8 | question for the life of every man, for it is about the moral
1282 1, 8 | eternal life. The young man senses that there is a connection
1283 1, 8 | Christ sheds light on man's condition and his integral
1284 1, 8 | vocation. Consequently, "the man who wishes to understand
1285 1, 8 | asked by the rich young man in the Gospel and, even
1286 1, 8 | teacher, answers the young man by taking him, as it were,
1287 1, 9 | Jesus wishes the young man to have a clear idea of
1288 1, 9 | Jesus shows that the young man's question is really a religious
1289 1, 9 | at the same time obliges man has its source in God, and
1290 1, 9 | 37). He is the source of man's happiness. Jesus brings
1291 1, 10 | Teacher's words, believes that man, made in the image of the
1292 1, 10 | disclosed to me. Know then, O man, your greatness, and be
1293 1, 10 | and be vigilant".17 ~What man is and what he must do becomes
1294 1, 10 | good"; the One who despite man's sin remains the "model"
1295 1, 10 | faithful to his love for man, gives him his Law (cf.
1296 1, 10 | 21) in order to restore man's original and peaceful
1297 1, 10 | taken by God out of love for man. It is a response of love,
1298 1, 11 | one whom the rich young man addresses with the words "
1299 1, 11 | Lk 18:18). What the young man now perhaps only dimly perceives
1300 1, 12 | question: he did so by creating man and ordering him with wisdom
1301 1, 12 | this light and this law to man at creation".19 He also
1302 1, 12 | Jesus tells the young man: "If you wish to enter into
1303 1, 12 | God's commandments show man the path of life and they
1304 1, 12 | of Jesus, the new Moses, man is once again given the
1305 1, 12 | speaking to the rich young man: "Every one who has left
1306 1, 13 | not enough for the young man, who continues by asking
1307 1, 13 | After directing the young man's gaze towards God, Jesus
1308 1, 13 | wishes to draw the young man's attention to the "centrality"
1309 1, 13 | Lord your God" mean for man. Nevertheless we cannot
1310 1, 13 | Lord recalls to the young man. They are some of the commandments
1311 1, 13 | same time, they teach us man's true humanity. They shed
1312 1, 13 | Jesus reminds the young man are meant to safeguard the
1313 1, 14 | the one asked by the young man. Jesus refers him to the
1314 1, 16 | does not satisfy the young man, who asks Jesus a further
1315 1, 16 | childhood, the rich young man knows that he is still far
1316 1, 16 | Conscious of the young man's yearning for something
1317 1, 16 | given by Jesus to the young man's question: "What good must
1318 1, 16 | very "good" which opens man up to eternal life, and
1319 1, 17 | know how clearly the young man in the Gospel understood
1320 1, 17 | is certain that the young man's commitment to respect
1321 1, 17 | conversation with the young man helps us to grasp the conditions
1322 1, 17 | for the moral growth of man, who has been called to
1323 1, 17 | to perfection: the young man, having observed all the
1324 1, 17 | points out to the young man that the commandments are
1325 1, 17 | other hand, for the young man to give up all he possesses
1326 1, 17 | Law has nothing to do with man's "liberation" from precepts.
1327 1, 18 | invitation to the rich young man stand at the service of
1328 1, 19 | conversation with the young man: "Come, follow me" (Mt 19:
1329 1, 20 | 1): "Greater love has no man than this, that a man lay
1330 1, 20 | no man than this, that a man lay down his life for his
1331 1, 20 | As he calls the young man to follow him along the
1332 1, 20 | wishes to follow him: "If any man would come after me, let
1333 1, 21 | imitation, since it touches man at the very depths of his
1334 1, 22 | conversation with the rich young man is very poignant: "When
1335 1, 22 | poignant: "When the young man heard this, he went away
1336 1, 22 | 19:22). Not only the rich man but the disciples themselves
1337 1, 22 | for mankind, a plan which man after sin has no longer
1338 1, 22 | If such is the case of a man with his wife, it is not
1339 1, 22 | possibility opened up to man by God's grace. "He said
1340 1, 22 | Christ is not possible for man by his own strength alone.
1341 1, 23 | which, by enabling sinful man to take stock of his own
1342 1, 23 | what they demand is beyond man's abilities. They are possible
1343 1, 24 | possibility opened up to man exclusively by grace, by
1344 1, 25 | conversation with the rich young man continues, in a sense, in
1345 1, 25 | person of the Son of God made man, must be faithfully kept
1346 1, 27 | teaching, in order to help man in his journey towards truth
1347 2, 28 | Jesus and the rich young man has enabled us to bring
1348 2, 28 | are: the subordination of man and his activity to God,
1349 2, 28 | discipleship, which opens up before man the perspective of perfect
1350 2, 28 | Jesus to the rich young man. Indeed, Sacred Scripture
1351 2, 28 | is shed on the mystery of man".44 ~
1352 2, 29 | who, by giving himself to man in Christ, offers him the
1353 2, 30 | the human heart. What is man? What is the meaning and
1354 2, 30 | the role of conscience in man's moral development? how
1355 2, 30 | question which the young man in the Gospel put to Jesus: "
1356 2, 31 | diverge from the truth about man as a creature and the image
1357 2, 34 | is only in freedom that man can turn to what is good".56
1358 2, 34 | manifestation of the divine image in man. For God willed to leave
1359 2, 34 | For God willed to leave man "in the power of his own
1360 2, 35 | The Lord God commanded the man, saying, 'You may eat freely
1361 2, 35 | evil does not belong to man, but to God alone. The man
1362 2, 35 | man, but to God alone. The man is certainly free, inasmuch
1363 2, 35 | perfectly what is good for man, and by virtue of his very
1364 2, 35 | love proposes this good to man in the commandments. ~God'
1365 2, 36 | expression of a law which man in an autonomous manner
1366 2, 36 | and total mandate given to man by God. These trends of
1367 2, 36 | as its author, and that man, by the use of reason, participates
1368 2 | God left man in the power of his own
1369 2, 38 | of the divine image" in man: "God willed to leave man
1370 2, 38 | man: "God willed to leave man in the power of his own
1371 2, 38 | God's dominion to which man has been called: they indicate
1372 2, 38 | called: they indicate that man's dominion extends in a
1373 2, 38 | in a certain sense over man himself. This has been a
1374 2, 38 | and responsible task for man, one which involves his
1375 2, 38 | autonomy is due to every man, as well as to the human
1376 2, 38 | utilized and ordered by man".66 ~
1377 2, 39 | world, however, but also man himself has been entrusted
1378 2, 39 | responsibility. God left man "in the power of his own
1379 2, 39 | himself. Indeed, just as man in exercising his dominion
1380 2, 39 | performing morally good acts, man strengthens, develops and
1381 2, 39 | dependent on God and that man can use them without reference
1382 2, 39 | Creator".67 With regard to man himself, such a concept
1383 2, 40 | rightful autonomy"70 of man, the personal subject of
1384 2, 40 | this light and this law to man at creation".71 The rightful
1385 2, 40 | practical reason means that man possesses in himself his
1386 2, 40 | teaching on the truth about man.73 It would be the death
1387 2, 41 | 41. Man's genuine moral autonomy
1388 2, 41 | gave this command to the man..." (Gen 2:16). Human freedom
1389 2, 41 | intersect, in the sense of man's free obedience to God
1390 2, 41 | gratuitous benevolence towards man. Hence obedience to God
1391 2, 41 | absolute, extraneous to man and intolerant of his freedom.
1392 2, 41 | were to mean a denial of man's self-determination or
1393 2, 41 | participated theonomy, since man's free obedience to God'
1394 2, 41 | providence. By forbidding man to "eat of the tree of the
1395 2, 41 | God makes it clear that man does not originally possess
1396 2 | Blessed is the man who takes delight in the
1397 2, 42 | Patterned on God's freedom, man's freedom is not negated
1398 2, 42 | Human dignity requires man to act through conscious
1399 2, 42 | merely external pressure. Man achieves such dignity when
1400 2, 42 | One who "alone is good", man must freely do good and
1401 2, 42 | reason, the reflection in man of the splendour of God'
1402 2, 43 | community. God has enabled man to share in this divine
1403 2, 43 | this divine law, and hence man is able under the gentle
1404 2, 43 | 11). But God provides for man differently from the way
1405 2, 43 | not persons. He cares for man not "from without", through
1406 2, 43 | consequently able to show man the right direction to take
1407 2, 43 | In this way God calls man to participate in his own
1408 2, 43 | human persons — through man himself, through man's reasonable
1409 2, 43 | through man himself, through man's reasonable and responsible
1410 2, 44 | heart of each and every man, since it is none other
1411 2, 44 | clearly, could not exist in man if, as his own supreme legislator,
1412 2, 44 | Ruler of the universe".83 ~Man is able to recognize good
1413 2, 44 | into life. "Blessed is the man who walks not in the counsel
1414 2, 45 | which is always meant for man. The different ways in which
1415 2, 45 | plan poses no threat to man's genuine freedom; on the
1416 2, 46 | that "nature" subjected man totally to its own dynamics
1417 2, 46 | untrammelled advancement of man's power, or of his freedom,
1418 2, 46 | mean everything found in man and the world apart from
1419 2, 46 | when all is said and done man would not even have a nature;
1420 2, 46 | own personal life-project. Man would be nothing more than
1421 2, 47 | adequate consideration both man's character as a rational
1422 2, 47 | moral norms. In their view, man, as a rational being, not
1423 2, 47 | they continue, God made man as a rationally free being;
1424 2, 48 | resolved by a division within man himself. ~This moral theory
1425 2, 48 | correspond to the truth about man and his freedom. It contradicts
1426 2, 50 | understood: it refers to man's proper and primordial
1427 2, 50 | the rational order whereby man is called by the Creator
1428 2, 50 | is a fundamental good of man, thus acquires a moral significance
1429 2, 50 | meaning, the Church serves man and shows him the path of
1430 2, 51 | transferred to the heart of the man who works justice, not by
1431 2, 52 | is always possible that man, as the result of coercion
1432 2, 53 | certainly be admitted that man always exists in a particular
1433 2, 53 | must also be admitted that man is not exhaustively defined
1434 2, 53 | that there is something in man which transcends those cultures.
1435 2, 53 | condition ensuring that man does not become the prisoner
1436 2, 53 | permanent structural elements of man which are connected with
1437 2 | Man's sanctuary ~
1438 2, 54 | The relationship between man's freedom and God's law
1439 2, 54 | depths of his conscience man detects a law which he does
1440 2, 54 | do this, shun that'. For man has in his heart a law written
1441 2, 54 | it is the very dignity of man; according to it he will
1442 2, 55 | perspective which helps man tentatively to put order
1443 2, 55 | defined as "the sanctuary of man, where he is alone with
1444 2, 55 | voice, it is said, leads man not so much to a meticulous
1445 2, 55 | decisions "autonomously" would man be able to attain moral
1446 2, 57 | certain sense confronts man with the law, and thus becomes
1447 2, 57 | becomes a "witness" for man: a witness of his own faithfulness
1448 2, 58 | this interior dialogue of man with himself can never be
1449 2, 58 | it is also a dialogue of man with God, the author of
1450 2, 58 | primordial image and final end of man. Saint Bonaventure teaches
1451 2, 58 | conscience bears witness to man's own rectitude or iniquity
1452 2, 58 | rectitude or iniquity to man himself but, together with
1453 2, 58 | penetrate the depths of man's soul, calling him fortiter
1454 2, 58 | conscience does not close man within an insurmountable
1455 2, 58 | place where God speaks to man".104 ~
1456 2, 59 | is a moral judgment about man and his actions, a judgment
1457 2, 59 | judgment which makes known what man must do or not do, or which
1458 2, 59 | shines in the heart of every man. But whereas the natural
1459 2, 60 | an imperative character: man must act in accordance with
1460 2, 60 | in accordance with it. If man acts against this judgment
1461 2, 61 | the evil one has done. If man does evil, the just judgment
1462 2, 62 | this cannot be said when a man shows little concern for
1463 2, 62 | good conscience" (Tim 1:5), man must seek the truth and
1464 2, 63 | objective truth received by man; in the case of the erroneous
1465 2, 63 | it is a question of what man, mistakenly, subjectively
1466 2, 63 | truth rationally proposed to man in virtue of his end, or
1467 2, 63 | erroneous, that is to say, "when man shows little concern for
1468 2, 64 | connaturality" between man and the true good.110 Such
1469 2, 64 | truth about the good of man, but rather, especially
1470 2, 65 | determine the freedom of man as a person in his totality,
1471 2, 65 | or refusing to do so that man is able to express his own
1472 2, 65 | other words, concerning man's relationship with himself,
1473 2, 66 | cf Rom 16:26) "by which man makes a total and free self-commitment
1474 2, 66 | comes from the core of man, from his "heart" (cf Rom
1475 2, 66 | he also says to the young man: "If you wish to be perfect...
1476 2, 67 | his fundamental choice, man is capable of giving his
1477 2, 67 | specific actions, through which man deliberately conforms himself
1478 2, 67 | reason, it is revoked when man engages his freedom in conscious
1479 2, 67 | rational finality immanent in man's acting and in each of
1480 2, 68 | Church. ~In point of fact, man does not suffer perdition
1481 2, 69 | mortal sin, which separates man from God, only exists in
1482 2, 69 | would be hard to accept that man is able, in a brief lapse
1483 2, 70 | mortal sin the act by which man freely and consciously rejects
1484 2, 71 | The relationship between man's freedom and God's law,
1485 2, 71 | precisely through his acts that man attains perfection as man,
1486 2, 71 | man attains perfection as man, as one who is called to
1487 2, 71 | state of affairs outside of man but, to the extent that
1488 2, 72 | defined by the relationship of man's freedom with the authentic
1489 2, 72 | eternal law is known both by man's natural reason (hence
1490 2, 72 | freedom are in conformity with man's true good and thus express
1491 2, 72 | the supreme good in whom man finds his full and perfect
1492 2, 72 | first question in the young man's conversation with Jesus: "
1493 2, 72 | moral value of an act and man's final end. Jesus, in his
1494 2, 72 | reply, confirms the young man's conviction: the performance
1495 2, 73(123)| Christ died for all and since man's ultimate calling comes
1496 2, 73 | ultimate end (telos) of man. This is attested to once
1497 2, 73 | question posed by the young man to Jesus: "What good must
1498 2, 73 | authentic moral good of man, safeguarded by the commandments.
1499 2, 73 | in his reply to the young man: "If you wish to enter into
1500 2, 73 | deliberate, by virtue of which man is "responsible" for his
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